1 Kings 17:11
And as she was going to get it, he called to her and said, "Please bring me a piece of bread."
And as she was going to get it
This phrase occurs during a time of severe drought in Israel, which Elijah had prophesied as a judgment from God. The widow of Zarephath, a Gentile living in Phoenicia, is gathering sticks to prepare a final meal for herself and her son. Her willingness to go and fetch water for Elijah, a stranger, demonstrates hospitality and obedience, which were highly valued in ancient Near Eastern culture. This act of service foreshadows her faith and the miraculous provision that will follow.

he called to her and said
Elijah's calling to the widow signifies a divine appointment. Prophets often acted as God's messengers, and Elijah's interaction with the widow is a demonstration of God's concern for individuals, regardless of their nationality or status. This moment highlights the importance of listening to God's voice and being open to His guidance, even in unexpected circumstances.

“Please bring me a piece of bread.”
Elijah's request for bread is significant given the context of famine. Bread, a staple food, symbolizes sustenance and life. This request tests the widow's faith and willingness to trust in God's provision. The narrative parallels the provision of manna in the wilderness (Exodus 16) and foreshadows Jesus' teaching on God providing for our needs (Matthew 6:11). Elijah's request also prefigures Christ, who is the "bread of life" (John 6:35), offering spiritual sustenance to all who believe.

Persons / Places / Events
1. Elijah
A prophet of God who is central to this account. He is known for his faithfulness and obedience to God's commands, even in difficult circumstances.

2. Widow of Zarephath
A Gentile woman living in Zarephath, a town in Sidon. She is approached by Elijah during a time of severe drought and famine.

3. Zarephath
A town in the region of Sidon, outside of Israel. It is significant that God sends Elijah to a Gentile area, highlighting His concern for all people.

4. Drought and Famine
The backdrop of this account is a severe drought and famine, which God had brought upon the land as a judgment against Israel's idolatry.

5. God's Provision
This event is a demonstration of God's miraculous provision and faithfulness, both to Elijah and the widow.
Teaching Points
Faith in Action
The widow's willingness to serve Elijah, despite her dire circumstances, exemplifies faith in action. Believers are called to trust God and act in faith, even when resources seem scarce.

God's Sovereignty and Care
God's direction of Elijah to a Gentile widow in Zarephath underscores His sovereignty and care for all people, regardless of their background. This challenges believers to trust in God's plan and care for them.

Obedience Leads to Blessing
Elijah's obedience to God's command to go to Zarephath and the widow's obedience to provide for Elijah result in God's miraculous provision. Obedience to God's word is often a precursor to experiencing His blessings.

Hospitality and Generosity
The widow's hospitality, even in her poverty, is a powerful example of generosity. Believers are encouraged to be hospitable and generous, trusting that God will meet their needs.

Dependence on God
The account illustrates the importance of depending on God for provision. In times of need, believers are reminded to rely on God's faithfulness rather than their own understanding or resources.
Bible Study Questions
1. How does the widow's response to Elijah's request demonstrate faith, and how can we apply this kind of faith in our own lives?

2. In what ways does this account challenge our understanding of God's provision and care for people outside of our immediate community or faith tradition?

3. How can Elijah's obedience to God's direction inspire us to follow God's leading, even when it takes us to unexpected places or people?

4. What are some practical ways we can show hospitality and generosity, even when we feel we have little to give?

5. How does this passage encourage us to trust in God's provision during times of personal drought or famine, and what other scriptures reinforce this trust?
Connections to Other Scriptures
Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's grace to Gentiles and the faith required to receive His provision.

James 5:17-18
Elijah is mentioned as a man of prayer, emphasizing the power of prayer and faith in God's provision.

Matthew 6:31-33
Jesus teaches about God's provision, encouraging believers to seek first His kingdom and righteousness.
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Bit, Bread, Bring, Calleth, Fetch, Morsel, Piece, Please
Dictionary of Bible Themes
1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-12

     4514   stick

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-11

     5876   helpfulness

1 Kings 17:10-16

     4418   bread

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 17:11 NIV
1 Kings 17:11 NLT
1 Kings 17:11 ESV
1 Kings 17:11 NASB
1 Kings 17:11 KJV

1 Kings 17:11 Commentaries

Bible Hub
1 Kings 17:10
Top of Page
Top of Page