1 Kings 17:10
So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, "Please bring me a little water in a cup, so that I may drink."
So he got up and went to Zarephath
The phrase "So he got up" indicates Elijah's immediate obedience to God's command. In Hebrew, the verb used here conveys a sense of readiness and willingness to act. Elijah's journey to Zarephath, a Phoenician city outside of Israel, underscores God's sovereignty over all nations and His provision beyond the borders of Israel. Zarephath, meaning "smelting place," symbolizes a place of refining, both for Elijah and the widow he is about to meet. This journey reflects the theme of faith and trust in God's provision, even in foreign lands.

When he arrived at the gate of the city
The "gate of the city" was a place of social and economic activity in ancient times. It was where elders met, judgments were made, and travelers entered. Elijah's arrival at the gate signifies a divine appointment orchestrated by God. The gate represents a threshold, a place of transition where God's plans begin to unfold. This setting highlights the intersection of divine providence and human need.

behold, a widow was there gathering sticks
The word "behold" draws attention to the unexpected and significant encounter. Widows in ancient Israel were often among the most vulnerable, lacking a husband's protection and provision. Her gathering sticks indicates her dire poverty and the scarcity of resources. This scene sets the stage for God's miraculous provision, emphasizing His care for the marginalized and His ability to use the least likely individuals to fulfill His purposes.

And Elijah called to her and said
Elijah's calling to the widow demonstrates his role as God's prophet, acting on divine instruction. His approach to the widow is direct and purposeful, reflecting the urgency of God's mission. This interaction highlights the importance of obedience and the willingness to engage with those whom God places in our path.

'Please bring me a little water in a cup, that I may drink.'
The request for "a little water in a cup" seems simple, yet it is profound in its context. Water, a basic necessity, was scarce during the drought, making this request significant. Elijah's polite request, using "please," shows respect and humility, even in his need. This moment foreshadows the greater miracle to come, as God uses this small act of hospitality to demonstrate His abundant provision. The phrase "that I may drink" underscores the humanity of Elijah, reminding us that even God's prophets have needs, and it is through these needs that God often reveals His glory.

Persons / Places / Events
1. Elijah
A prophet of God, known for his faithfulness and miraculous acts. He is central to this account as he follows God's command to go to Zarephath.

2. Zarephath
A city in the region of Sidon, outside of Israel, significant for being a place where God provided for Elijah through a widow during a time of drought and famine.

3. The Widow
A Gentile woman who, despite her dire circumstances, becomes an instrument of God's provision for Elijah. Her interaction with Elijah demonstrates faith and obedience.

4. The Drought
A severe drought in Israel, which God had announced through Elijah as a judgment on the land. This event sets the stage for Elijah's journey to Zarephath.

5. The Gathering of Sticks
Symbolic of the widow's dire situation, as she prepares for what she believes to be her last meal. This act underscores the severity of the famine and her desperation.
Teaching Points
Obedience to God's Call
Elijah's journey to Zarephath demonstrates the importance of obeying God's direction, even when it leads to unexpected places or people.

God's Provision in Unlikely Places
God's provision often comes from unexpected sources, as seen in the widow's role in sustaining Elijah. Trust in God's provision, even when circumstances seem dire.

Faith in Action
The widow's willingness to share her last resources with Elijah exemplifies faith in action. Our faith should lead us to acts of kindness and generosity, even in scarcity.

Inclusivity of God's Plan
The account of the widow of Zarephath illustrates that God's care and provision extend beyond the boundaries of Israel, foreshadowing the inclusion of Gentiles in the New Testament.

Dependence on God
Both Elijah and the widow demonstrate a dependence on God for their daily needs, reminding us to rely on God rather than our own understanding or resources.
Bible Study Questions
1. How does Elijah's obedience to God's command to go to Zarephath challenge us in our own walk of faith?

2. In what ways can we see God's provision in our lives, especially from unexpected sources or people?

3. How does the widow's act of faith in sharing her last meal inspire us to trust God in times of scarcity?

4. What does the inclusion of the widow of Zarephath in God's plan teach us about the scope of God's love and care?

5. How can we apply the principle of dependence on God in our daily lives, especially when facing difficult circumstances?
Connections to Other Scriptures
Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's provision and the inclusion of Gentiles in His plan.

James 5:17-18
Elijah's prayer life is emphasized, showing the power of prayer in the life of a righteous person, which is relevant to the context of the drought.

Matthew 10:41-42
The reward for receiving a prophet and giving even a cup of cold water, which parallels the widow's act of kindness to Elijah.
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Behold, Bring, Calleth, Crying, Door, Drink, Entrance, Fetch, Gate, Gathering, Getting, Got, Jar, Opening, Please, Riseth, Sticks, Town, Vessel, Widow, Zarephath, Zar'ephath
Dictionary of Bible Themes
1 Kings 17:10

     4293   water
     5445   potters and pottery

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-12

     4514   stick

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-11

     5876   helpfulness

1 Kings 17:10-16

     4418   bread
     4476   meals
     5268   cooking

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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