1 Kings 17:13
"Do not be afraid," Elijah said to her. "Go and do as you have said. But first make me a small cake of bread from what you have, and bring it out to me. Afterward, make some for yourself and your son,
Do not be afraid
This phrase is a common biblical exhortation, often used by God or His messengers to reassure individuals facing daunting circumstances. The Hebrew root for "afraid" is יָרֵא (yare), which conveys a sense of fear or reverence. In this context, Elijah is encouraging the widow to trust in God's provision despite her dire situation. Historically, this reflects a time of severe drought and famine, where fear of scarcity was prevalent. Elijah's words are a call to faith, reminding us that God's presence and promises are greater than our fears.

Elijah said to her
Elijah, whose name means "My God is Yahweh," is a prophet sent by God during a time of apostasy in Israel. His interaction with the widow at Zarephath is significant, as it demonstrates God's concern for Gentiles and those outside of Israel. This encounter foreshadows the New Testament message of salvation for all nations. Elijah's role as a prophet is to communicate God's will, and his words carry divine authority and assurance.

Go and do as you have said
This directive acknowledges the widow's plan to prepare a final meal for herself and her son before succumbing to starvation. Elijah's instruction to proceed with her plan, but with a twist, is a test of faith. The Hebrew verb for "go" (הָלַךְ, halak) implies movement and action, suggesting that faith often requires us to step forward in obedience, even when the outcome is uncertain.

But first make me a small cake of bread from what you have and bring it out to me
The request for a "small cake of bread" is significant. In Hebrew, the word for "cake" (עֻגָּה, uggah) refers to a simple, round loaf, often baked on hot stones. Elijah's request is not for extravagance but for a humble offering. The act of giving to God's prophet first is a demonstration of prioritizing faith and obedience over personal need. This mirrors the biblical principle of firstfruits, where the first and best are given to God, trusting Him to provide for the rest.

Afterward, make some for yourself and your son
Elijah's promise of provision "afterward" is a test of the widow's faith and a demonstration of God's faithfulness. The sequence of giving first to Elijah and then to herself and her son underscores the biblical theme of sacrificial giving and divine provision. This narrative invites believers to trust in God's abundance, even when resources seem insufficient. It is a reminder that God's economy operates on principles of faith and generosity, not scarcity.

Persons / Places / Events
1. Elijah
A prophet of God, known for his faith and obedience. He is sent by God to Zarephath during a time of drought and famine.

2. Widow of Zarephath
A Gentile woman living in Zarephath, a town in Sidon. She is facing dire circumstances with limited resources to feed herself and her son.

3. Zarephath
A town in the region of Sidon, outside of Israel. It is significant as a place where God demonstrates His provision through Elijah.

4. Drought and Famine
A severe drought has led to famine in the land, setting the stage for God's miraculous provision.

5. Miraculous Provision
The event where God provides for Elijah, the widow, and her son through a continuous supply of flour and oil.
Teaching Points
Trust in God's Provision
Elijah's instruction to the widow to "not be afraid" is a call to trust in God's provision, even when circumstances seem dire. We are reminded to rely on God's faithfulness in our own times of need.

Obedience Precedes Blessing
The widow's obedience to Elijah's request, despite her limited resources, precedes the miraculous provision. This teaches us that obedience to God's word often opens the door to His blessings.

God's Care for the Marginalized
God's choice to provide for a Gentile widow during a time of famine demonstrates His compassion and care for the marginalized and those outside the traditional boundaries of Israel.

Faith in Action
The widow's faith is demonstrated through her actions. Our faith should likewise be active, trusting God enough to act on His promises.
Bible Study Questions
1. How does Elijah's command to "not be afraid" speak to our own fears and anxieties about provision in today's world?

2. In what ways can we demonstrate obedience to God in our daily lives, even when resources seem scarce?

3. How does the account of the widow of Zarephath challenge our understanding of who God cares for and provides for?

4. What are some practical ways we can put our faith into action, similar to the widow's response to Elijah?

5. How can we apply the principle of God's provision in 1 Kings 17:13 to our understanding of Philippians 4:19?
Connections to Other Scriptures
Matthew 6:25-34
Jesus teaches about not worrying for our needs, emphasizing God's provision, similar to how God provided for Elijah and the widow.

Luke 4:25-26
Jesus references Elijah's visit to the widow of Zarephath, highlighting God's care for Gentiles and His sovereignty over all nations.

Philippians 4:19
Paul speaks of God's promise to supply all our needs, echoing the theme of divine provision seen in Elijah's account.
Faith TestedThe Thinker1 Kings 17:13
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Afraid, Afterward, Afterwards, Bread, Bring, Cake, Elijah, Eli'jah, Fear, Forth, Hast, Home, Thence, Thereof
Dictionary of Bible Themes
1 Kings 17:13

     4847   smallness

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-16

     4418   bread

1 Kings 17:12-16

     4404   food
     4488   oil

1 Kings 17:13-14

     5743   widows

1 Kings 17:13-15

     1418   miracles, responses

1 Kings 17:13-24

     7773   prophets, role

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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