1 Kings 13:10
So the man of God went another way and did not return by the way he had come to Bethel.
So the man of God
This phrase refers to a prophet, a messenger chosen by God to deliver His word. In Hebrew, "man of God" is "ish ha-Elohim," indicating a person set apart for divine purposes. Prophets in Israel held a significant role, often challenging kings and guiding the people back to covenant faithfulness. The title underscores the authority and divine mission of the individual, reminding us of the importance of obedience to God's calling.

went another way
The decision to take a different path signifies obedience to God's specific instructions. In the context of 1 Kings 13, the man of God was commanded not to eat bread or drink water, nor return by the same route. This act of going "another way" symbolizes a break from the past and a commitment to follow God's directives, even when they defy human logic or convenience. It serves as a metaphor for repentance and transformation, urging believers to pursue God's path over their own.

and did not return
This phrase emphasizes the finality and determination in the prophet's actions. The Hebrew root "shuv" means to turn back or return, often used in the context of repentance. Here, it highlights the prophet's resolve to adhere strictly to God's command, illustrating the importance of steadfastness in faith. It challenges believers to remain unwavering in their commitment to God's instructions, despite external pressures or temptations.

by the way he had come
This part of the verse reflects the specific instruction given to the man of God not to retrace his steps. In ancient Near Eastern culture, roads and paths often symbolized life choices and spiritual journeys. By not returning the same way, the prophet demonstrates a new direction and purpose, aligning with God's will. It serves as a reminder that following God may require leaving behind familiar paths and embracing new, divinely appointed directions.

to Bethel
Bethel, meaning "house of God" in Hebrew, was a significant religious site in Israel's history. It was a place of worship and revelation, where Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19). However, by the time of 1 Kings 13, Bethel had become a center of idolatry under King Jeroboam. The mention of Bethel in this context highlights the tension between true worship and apostasy, urging believers to discern and uphold genuine faith amidst cultural and religious compromise.

Persons / Places / Events
1. The Man of God
A prophet sent by God from Judah to Bethel to deliver a message against the altar Jeroboam had set up.

2. Bethel
A significant city in the Northern Kingdom of Israel, where King Jeroboam established a center of idol worship.

3. Jeroboam
The first king of the Northern Kingdom of Israel, who led Israel into idolatry by setting up golden calves in Bethel and Dan.

4. The Altar
The altar at Bethel, which Jeroboam used for idol worship, contrary to God's commandments.

5. The Command of God
The directive given to the man of God not to eat bread or drink water, nor return by the way he came.
Teaching Points
Obedience to God's Commands
The man of God's initial obedience highlights the importance of following God's instructions precisely, even when it requires taking a different path.

The Danger of Complacency
The man of God's later failure serves as a warning against becoming complacent or disregarding God's commands, even after initial obedience.

Discernment and Wisdom
The need for discernment is crucial, as the man of God later encounters deception. Believers must seek wisdom and guidance from God to avoid being led astray.

The Consequences of Disobedience
The account underscores that disobedience to God, even by His chosen messengers, can lead to severe consequences.

Trusting God's Plan
The man of God's journey reminds us to trust in God's plan and direction, even when it seems inconvenient or challenging.
Bible Study Questions
1. What can we learn from the man of God's initial obedience to God's command, and how can we apply this in our daily walk with God?

2. How does the man of God's journey to Bethel and back illustrate the importance of following God's specific instructions in our lives?

3. In what ways can we guard against complacency and ensure that we remain obedient to God's word throughout our lives?

4. How can we develop discernment to recognize and avoid false teachings or deceptive influences, as seen in the broader context of 1 Kings 13?

5. Reflect on a time when you had to trust God's plan despite uncertainty. How does the man of God's account encourage you to continue trusting in God's guidance?
Connections to Other Scriptures
1 Kings 13:1-9
Provides context for the man of God's mission and the specific instructions he received from God.

1 Kings 13:11-24
Details the consequences of the man of God disobeying God's command later in the chapter.

Deuteronomy 13:1-5
Discusses the importance of adhering strictly to God's commands and the dangers of false prophets.

Matthew 7:15-20
Warns about false prophets and emphasizes the importance of discernment and obedience to God's word.

Proverbs 3:5-6
Encourages trust in the Lord and not relying on one's own understanding, relevant to the man of God's journey.
The Pretensions of Error Deepen its ShameJ. Urquhart 1 Kings 13:1-10
The Man of GodJ.A. Macdonald 1 Kings 13:7-10
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Bethel, Beth-el, Didn't, Return, Returned
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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