1 Kings 13:11
Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king.
Now an old prophet
The phrase introduces a character who plays a pivotal role in the unfolding narrative. The Hebrew word for "prophet" is "navi," which denotes someone who is a spokesperson for God. The term "old" suggests experience and possibly wisdom, but as the account unfolds, it also hints at a potential for complacency or compromise. In the context of Israel's divided kingdom, prophets were crucial in guiding the people back to God, yet this prophet's actions reveal the complexity of human motives and the danger of straying from divine truth.

was living in Bethel
Bethel, meaning "House of God," was a significant location in Israel's history, originally a place of worship established by Jacob (Genesis 28:19). However, by the time of 1 Kings, it had become a center of idolatry under King Jeroboam, who set up golden calves there (1 Kings 12:28-29). The presence of a prophet in such a place underscores the tension between true worship and idolatry, highlighting the challenges faced by those called to speak God's truth in a compromised environment.

and his sons came and told him
The involvement of the prophet's sons suggests a family dynamic that is integral to the narrative. In ancient Israel, family was the primary unit of social and religious life. The sons' role as informants indicates their awareness of the spiritual events occurring around them, yet it also raises questions about their spiritual discernment and the influence of their father. This detail invites reflection on the importance of spiritual legacy and the responsibility of passing down faith and truth to the next generation.

all the deeds that the man of God had done that day in Bethel
The "man of God" is a term used to describe a true prophet, one who acts under divine authority. His deeds in Bethel were acts of obedience to God's command, serving as a direct challenge to the idolatrous practices established by Jeroboam. This highlights the theme of divine intervention and the power of God's word to confront and call for repentance. The phrase emphasizes the importance of faithful action in the face of widespread apostasy.

They also told their father the words that he had spoken to the king
The words spoken to the king were a prophetic message of judgment, a common role of prophets in the Old Testament. This detail underscores the authority and courage required to deliver God's message to those in power, regardless of the personal cost. It also reflects the biblical principle that God's word is not bound by human authority and will accomplish its purpose (Isaiah 55:11). The sons' report to their father sets the stage for the ensuing events, highlighting the ripple effect of prophetic ministry and the responsibility of those who hear God's word to respond appropriately.

Persons / Places / Events
1. Old Prophet
An unnamed prophet residing in Bethel, who becomes a central figure in the account by interacting with the man of God.

2. Bethel
A significant location in the Northern Kingdom of Israel, known for its religious and historical importance. It was a center of idol worship during this period.

3. Sons of the Old Prophet
They serve as messengers, relaying the actions and words of the man of God to their father.

4. Man of God
A prophet from Judah who delivers a message from God to King Jeroboam and performs miraculous signs.

5. King Jeroboam
The ruler of the Northern Kingdom of Israel, who is confronted by the man of God for his idolatry.
Teaching Points
Discernment in Spiritual Matters
The account highlights the importance of discernment, especially when receiving messages that claim to be from God. Believers must test the spirits and seek confirmation through Scripture and prayer.

The Consequences of Disobedience
The man of God's eventual disobedience to God's command serves as a cautionary tale about the serious consequences of straying from God's instructions.

The Influence of Others
The account illustrates how others can influence our spiritual journey, for better or worse. It is crucial to surround ourselves with godly counsel and remain steadfast in our convictions.

The Role of Prophets
This passage invites reflection on the role and responsibility of prophets, both in biblical times and today, emphasizing the need for integrity and truthfulness.

God's Sovereignty and Justice
Despite human failings, God's plans and purposes prevail. The fulfillment of prophecy in later chapters underscores God's sovereign control over history.
Bible Study Questions
1. How does the setting of Bethel contribute to the events in 1 Kings 13, and what lessons can we learn about the dangers of idolatry?

2. In what ways does the old prophet's interaction with the man of God challenge us to be discerning about the messages we receive?

3. How can we apply the principle of obedience to God's commands in our daily lives, especially when faced with conflicting advice?

4. What does this passage teach us about the influence of others on our spiritual journey, and how can we ensure that we are surrounded by godly influences?

5. How does the fulfillment of prophecy in 2 Kings 23 reinforce our understanding of God's sovereignty, and how can this assurance impact our faith today?
Connections to Other Scriptures
1 Kings 12
Provides context for the idolatry in Bethel, as Jeroboam sets up golden calves for worship, leading to the events in 1 Kings 13.

2 Kings 23
Describes King Josiah's reforms, which include the destruction of the altar at Bethel, fulfilling the prophecy given by the man of God.

Jeremiah 23
Warns against false prophets, which can be related to the old prophet's deceptive actions later in the chapter.

Matthew 7
Jesus warns about false prophets, emphasizing the need for discernment, which is relevant to the account of 1 Kings 13.
The TempterJ. Urquhart 1 Kings 13:11, 12
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Account, Aged, Bethel, Beth-el, Deed, Deeds, Dwelling, Dwelt, Prophet, Recount, Recounteth, Related, Sons, Spoken, To-day, Works, Yea
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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