1 Kings 12:10
The young men who had grown up with him replied, "This is how you should answer these people who said to you, 'Your father made our yoke heavy, but you should make it lighter.' This is what you should tell them: 'My little finger is thicker than my father's waist!
The young men who had grown up with him
This phrase refers to the peers of Rehoboam, Solomon's son, who ascended to the throne of Israel. The Hebrew word for "young men" is "נַעַר" (na'ar), which can denote youthfulness and inexperience. These young men, having grown up in the royal court, likely lacked the wisdom and experience of the older advisors. Their counsel reflects a lack of understanding of the burdens faced by the people, highlighting the importance of seeking wise and seasoned counsel, as emphasized in Proverbs 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety."

replied
The act of replying here is significant as it shows the influence of peer pressure and the echo chamber effect. Rehoboam's decision to heed the advice of his peers rather than the elders demonstrates the danger of surrounding oneself with voices that only reinforce one's own desires or biases. This serves as a cautionary tale about the importance of seeking diverse perspectives and the wisdom that comes from a multitude of counselors.

This is how you should answer these people
The directive nature of this phrase indicates a prescriptive approach, suggesting a lack of empathy or understanding of the people's plight. The Hebrew root "אָמַר" (amar) for "answer" implies a declaration or command, rather than a dialogue or negotiation. This reflects a top-down leadership style that contrasts with the servant leadership model exemplified by Christ, who taught that the greatest among us should be the servant of all (Matthew 23:11).

Your father made our yoke heavy
The "yoke" symbolizes the burdens and obligations imposed by Solomon's reign, which included heavy taxation and forced labor for his grand building projects. The historical context here is crucial; Solomon's reign, while prosperous, placed significant demands on the people. The Hebrew word "עֹל" (ol) for "yoke" conveys the idea of oppression and servitude, reminiscent of the Israelites' bondage in Egypt. This serves as a reminder of the need for leaders to be mindful of the burdens they place on their people.

but you, make it lighter for us
This plea from the people reflects a desire for relief and a more compassionate governance. The Hebrew word "קַל" (qal) for "lighter" suggests ease and relief. The people's request is a call for justice and mercy, principles that are foundational in the biblical narrative. Micah 6:8 encapsulates this divine expectation: "He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God."

My little finger is thicker than my father’s waist
This metaphorical expression is a boastful declaration of strength and authority. The imagery of the "little finger" (Hebrew "קָטָן" - qatan) being "thicker" (Hebrew "עָבָה" - avah) than Solomon's "waist" (Hebrew "מָתְנַיִם" - motnayim) is hyperbolic, emphasizing Rehoboam's intent to assert dominance rather than show leniency. This reflects a misunderstanding of true strength, which in the biblical sense, is found in humility and service. Jesus' teaching in Matthew 20:26-28, where He states that whoever wants to become great must be a servant, stands in stark contrast to Rehoboam's approach.

Persons / Places / Events
1. Rehoboam
The son of Solomon and the king of Israel who faced a critical decision regarding the demands of the people for lighter burdens.

2. The Young Men
Rehoboam's peers who advised him to respond harshly to the people's request, contrasting with the elders' counsel.

3. The Elders
Older advisors who counseled Rehoboam to serve the people and speak kindly to them, which he ultimately rejected.

4. Israel
The united kingdom under Solomon, which was on the brink of division due to Rehoboam's decision.

5. Shechem
The place where Rehoboam went to be crowned king and where the people of Israel presented their request for lighter burdens.
Teaching Points
The Importance of Wise Counsel
Rehoboam's choice to listen to his peers rather than the elders demonstrates the need for seeking and heeding wise, godly advice.

Servant Leadership
True leadership involves serving others, as exemplified by Jesus, rather than exerting power and control.

Consequences of Pride
Rehoboam's prideful response led to the division of the kingdom, illustrating the destructive nature of pride.

Listening to the People
Effective leaders listen to the needs and concerns of those they lead, fostering unity and trust.

The Role of Humility
Humility in leadership can prevent conflict and promote peace, contrasting with Rehoboam's arrogant stance.
Bible Study Questions
1. What can we learn from Rehoboam's decision-making process about the importance of seeking godly counsel in our own lives?

2. How does Rehoboam's response to the people's request contrast with the servant leadership model taught by Jesus in the New Testament?

3. In what ways can pride lead to division and conflict in our personal relationships or communities, and how can we guard against it?

4. How might listening to and understanding the needs of others change the way we lead or interact with those around us?

5. Reflect on a time when you faced a decision similar to Rehoboam's. What did you learn about the importance of humility and wise counsel?
Connections to Other Scriptures
Proverbs 15:1
This verse highlights the power of gentle words, contrasting with Rehoboam's harsh response.

Matthew 20:25-28
Jesus teaches about servant leadership, which Rehoboam failed to embody.

James 1:5
Encourages seeking wisdom from God, which Rehoboam neglected by ignoring wise counsel.

Proverbs 11:14
Emphasizes the importance of seeking multiple counselors, which Rehoboam did but chose poorly.

2 Chronicles 10:8-11
Provides a parallel account of Rehoboam's decision, offering additional insights into his leadership failure.
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
Israel's Magna ChartaJ.A. Macdonald 1 Kings 12:6-11
Dangerous Counsellors of James IiMacaulay's England1 Kings 12:10-14
Rehoboam's Foolish AnswerHomilist1 Kings 12:10-14
The Character of RehoboamJ. Young, M. A.1 Kings 12:10-14
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Body, Father's, Finger, Generation, Grew, Grown, Heavy, Lads, Less, Lighten, Lighter, Loins, Replied, Saying, Spake, Speak, Spoke, Spoken, Thicker, Thus, Waist, Yoke
Dictionary of Bible Themes
1 Kings 12:10

     5152   fingers

1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

1 Kings 12:8-11

     5692   friends, bad
     5887   inexperience

1 Kings 12:8-14

     5746   youth

1 Kings 12:8-15

     8410   decision-making, examples

1 Kings 12:9-11

     4696   yoke

1 Kings 12:10-14

     5404   masters
     5634   work, and the fall

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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