1 John 4:10
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
And this is love
The phrase begins with a definitive statement about the nature of true love. In Greek, the word for love here is "agape," which signifies a selfless, sacrificial, unconditional love. This sets the stage for understanding love not as a human emotion or action, but as a divine attribute and initiative. In the historical context of the early church, this was a radical departure from the prevailing cultural norms, which often viewed love as transactional or self-serving.

not that we loved God
This phrase emphasizes human inability and the inadequacy of human love in comparison to divine love. The Greek word for "loved" is "ēgapēkamen," indicating a past action. It underscores the fact that any love we have for God is a response, not an initiation. This reflects the biblical narrative of humanity's fall and the consistent theme of God reaching out to humanity first, as seen throughout the Old Testament.

but that He loved us
Here, the focus shifts to God's proactive love. The Greek word "ēgapēsen" is used, which is the aorist tense, indicating a definitive action. This highlights the historical reality of God's love demonstrated through Jesus Christ. Theologically, this is foundational to the Christian faith, affirming that God's love is not contingent upon human actions or worthiness.

and sent His Son
The sending of the Son is a central tenet of Christian doctrine, reflecting the mission and purpose of Jesus Christ. The Greek word "apesteilen" (sent) conveys the idea of commissioning with authority. This act of sending is rooted in the divine plan of salvation, as prophesied in the Old Testament and fulfilled in the New Testament. It underscores the Trinitarian relationship and the unity of purpose within the Godhead.

as an atoning sacrifice
The term "atoning sacrifice" is translated from the Greek word "hilasmon," which refers to propitiation or expiation. This concept is deeply rooted in the sacrificial system of the Old Testament, where sacrifices were made to atone for sin. In the New Testament context, it signifies the ultimate and final sacrifice of Jesus Christ, who satisfies the wrath of God and reconciles humanity to Him. This is a cornerstone of conservative Christian theology, emphasizing the necessity and sufficiency of Christ's sacrifice for salvation.

for our sins
The phrase concludes with the purpose of Christ's atoning work. The Greek word "hamartiōn" (sins) refers to the moral failures and transgressions that separate humanity from God. This acknowledgment of sin is crucial in understanding the need for redemption. Historically, this reflects the consistent biblical message of human sinfulness and the need for divine intervention. Theologically, it affirms the personal and communal aspect of salvation, as Christ's sacrifice addresses both individual and collective sin.

Persons / Places / Events
1. John the Apostle
The author of 1 John, one of Jesus' original twelve disciples, known for his close relationship with Jesus and his emphasis on love and truth in his writings.

2. God the Father
The initiator of love, who sent His Son as an expression of His love for humanity.

3. Jesus Christ
The Son of God, sent as the atoning sacrifice, demonstrating the ultimate act of love by dying for our sins.

4. The Early Church
The recipients of John's letter, who were being instructed in the true nature of love and the importance of recognizing Jesus' sacrificial role.

5. Atoning Sacrifice
Refers to Jesus' sacrificial death, which atones for the sins of humanity, a central event in Christian theology.
Teaching Points
Understanding True Love
True love originates from God, not from human effort. It is important to recognize that our love for God is a response to His love for us.

The Initiative of God’s Love
God took the first step in loving us by sending His Son. This teaches us about the proactive nature of divine love and challenges us to take initiative in loving others.

The Sacrificial Nature of Love
Jesus' role as the atoning sacrifice exemplifies sacrificial love. We are called to emulate this selflessness in our relationships.

Assurance of Salvation
The atoning sacrifice of Jesus provides assurance of forgiveness and salvation, encouraging believers to live confidently in their faith.

Reflecting God’s Love
As recipients of God’s love, we are called to reflect that love to others, serving as a testament to God’s transformative power in our lives.
Bible Study Questions
1. How does understanding that God loved us first change your perspective on your relationship with Him?

2. In what ways can you take the initiative to show love to others, following God’s example?

3. How does the concept of Jesus as the atoning sacrifice impact your understanding of forgiveness and grace?

4. What are some practical ways you can demonstrate sacrificial love in your daily life?

5. How can reflecting on God’s love for you help you to love others more effectively, especially those who are difficult to love?
Connections to Other Scriptures
John 3:16
This verse parallels 1 John 4:10 by emphasizing God's love in sending His Son for the salvation of the world.

Romans 5:8
Highlights God's love demonstrated through Christ's death for sinners, reinforcing the concept of love initiated by God.

Hebrews 9:26
Discusses Christ's sacrifice as a once-for-all atonement for sin, connecting to the idea of Jesus as the atoning sacrifice.

1 John 2:2
Earlier in the same letter, John refers to Jesus as the atoning sacrifice, underscoring the consistency of this theme.
Christ the Great PropitiationSamuel Wilson.1 John 4:10
Christ's Mission the Revelation of God's LoveAlexander Maclaren1 John 4:10
God Seeks Our Love1 John 4:10
Herein is LoveC. H. Spurgeon.1 John 4:10
Love DescendsF. W. Robertson.1 John 4:10
The Atonement for Sin, by the Death of ChristT. Raffles, LL. D.1 John 4:10
The Great Benefit Received by the IncarnationBp. Brownrigg.1 John 4:10
The Love of GodW. Jay, M. A.1 John 4:10
The Love of God, and the Response Due to ItA. Forman.1 John 4:10
The Perfect LoveC. Kingsley, M. A.1 John 4:10
The PropitiationSketches of Sermons1 John 4:10
A Triune PhilosophyB. J. Snell, M. A.1 John 4:7-10
Brotherly LoveD. Rhys Jenkins.1 John 4:7-10
Christian LoveH. W. Beecher.1 John 4:7-10
Christian LoveJ. C. French.1 John 4:7-10
God's Existence and LoveBp. Harvey Goodwin.1 John 4:7-10
Knowing God by LoveJ. E. Rankin, D. D.1 John 4:7-10
Love and KnowledgeJ. M. Gibbon.1 John 4:7-10
Love and ReligionJ. M. Gibbon.1 John 4:7-10
Love is of GodBp. Stevens.1 John 4:7-10
Love is of God -- God is LoveR. S. Candlish, D. D.1 John 4:7-10
Love of Relations and FriendsJ. H. Newman, D. D.1 John 4:7-10
Love the Organ of the Highest KnowledgeChristian Weekly1 John 4:7-10
Only Love Can Know LoveGeo. Thompson.1 John 4:7-10
The Lessons of LoveH. M. Butler, D. D.1 John 4:7-10
The Love of GodJ. Morgan, D. D.1 John 4:7-10
The Voice of God Through Human LoveC. Voysey.1 John 4:7-10
Threefold Recommendation of the Duty of Loving One AnotherR. Finlayson 1 John 4:7-21
Christ the Manifestation of Divine LoveS. Martin.1 John 4:9-10
Divine Love in its Highest ManifestationC. M. Merry.1 John 4:9-10
God's Love Manifested in ChristiansJ. M. Gibbon.1 John 4:9-10
God's Love Manifested in RedemptionR. Walker.1 John 4:9-10
God's Love ProvedA. Maclaren, D. D.1 John 4:9-10
The Love of GodH. W. Beecher.1 John 4:9-10
The Love of GodT. B. Baker, M. A.1 John 4:9-10
The Love of GodM. Rainsford, M. A.1 John 4:9-10
The Love of God Manifested in the SonH. Raikes, M. A.1 John 4:9-10
The Love of God to Men in the Incarnation of ChristAbp. Tillotson.1 John 4:9-10
The Manifestation of Divine Love in the GospelE. D. Griffin, D. D.1 John 4:9-10
The Supreme Manifestation of God's LoveA. Stackhouse, M. A.1 John 4:9-10
The Supreme Manifestation of LoveW. Jones 1 John 4:9-11
People
John, Jude
Places
Ephesus
Topics
Atoning, Expiation, Herein, Indeed, Love, Loved, Offering, Propitiation, Sacrifice, Sins
Dictionary of Bible Themes
1 John 4:10

     1115   God, purpose of
     2354   Christ, mission
     2530   Christ, death of
     5441   philosophy
     6027   sin, remedy for
     6617   atonement, in NT
     6648   expiation
     6668   grace, and Christ
     6712   propitiation
     6717   reconciliation, world to God
     7950   mission, of Christ
     8272   holiness, growth in

1 John 4:7-10

     8203   character
     8296   love, nature of

1 John 4:7-12

     1085   God, love of

1 John 4:7-16

     1205   God, titles of

1 John 4:7-21

     8115   discipleship, nature of
     8348   spiritual growth, nature of

1 John 4:8-10

     5762   attitudes, God to people

1 John 4:8-12

     1100   God, perfection

1 John 4:9-10

     2048   Christ, love of
     6025   sin, and God's character
     8301   love, and enemies

1 John 4:9-19

     6512   salvation, necessity and basis

1 John 4:10-11

     8297   love, for God

1 John 4:10-12

     5844   emotions
     7925   fellowship, among believers

Library
Love of God and Man
FIRST SUNDAY AFTER TRINITY. Eversley. Chester Cathedral, 1872. 1 John iv. 16, 21. "God is love; and he that dwelleth in love dwelleth in God, and God in him. . . . And this commandment have we from Him, That he who loveth God love his brother also." This is the first Sunday after Trinity. On it the Church begins to teach us morals,--that is, how to live a good life; and therefore she begins by teaching us the foundation of all morals,--which is love,--love to God and love to man. But which
Charles Kingsley—All Saints' Day and Other Sermons

First Sunday after Trinity God is Love.
Text: 1 John 4, 16-21. 16 God is love; and he that abideth in love abideth in God, and God abideth in him. 17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world. 18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love. 19 We love, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he
Martin Luther—Epistle Sermons, Vol. III

Christ's Mission the Revelation of God's Love
'Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.'--1 John iv. 10. This is the second of a pair of twin verses which deal with substantially the same subject under two slightly different aspects. The thought common to both is that Christ's mission is the great revelation of God's love. But in the preceding verse the point on which stress is laid is the manifestation of that love, and in our text the point mainly brought out is its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Servant as his Lord
'... As He is, so are we in this world.'--1 John iv. 17. Large truths may be spoken in little words. Profundity is often supposed to be obscurity, but the deepest depth is clear. John, in his gospel and epistles, deals with the deepest realities, and with all things in their eternal aspects, but his vocabulary is the simplest in the New Testament. God and the world, life and death, love and hate, light and darkness, these are the favourite words round which his thoughts gather. Here are nine little
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Love and Fear
'There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.'--1 John iv. 18. John has been speaking of boldness, and that naturally suggests its opposite--fear. He has been saying that perfect love produces courage in the day of judgment, because it produces likeness to Christ, who is the Judge. In my text he explains and enlarges that statement. For there is another way in which love produces boldness, and that is by its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Ray and the Reflection
'We love Him, because He first loved us.'--1 John iv. 19. Very simple words! but they go down into the depths of God, lifting burdens off the heart of humanity, turning duty into delight, and changing the aspect of all things. He who knows that God loves him needs little more for blessedness; he who loves God back again offers more than all burnt offering and sacrifices. But it is to be observed that the correct reading of my text, as you will find in the Revised Version, omits 'Him' in the first
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

May the Sixth the Perfecting of Love
"Herein is our love made perfect." --1 JOHN iv. 11-21. How? By dwelling in God and God in us. Love is not a manufacture; it is a fruit. It is not born of certain works; it springs out of certain relations. It does not come from doing something; it comes from living with Somebody. "Abide in Me." That is how love is born, for "love is of God, and God is love." How many people are striving who are not abiding. They live in a manufactory, they do not live in a home. They are trying to make something
John Henry Jowett—My Daily Meditation for the Circling Year

Love's Logic
But, dear friends, I trust after many years of instruction in the doctrines of our holy faith, I need not keep to the beaten doctrinal track, but may lead you in a parallel path, in which the same truth may be from another point. I purpose to preach an experimental sermon, and possibly this will be even more in accordance with the run of the passage and the mind of its writer, than a doctrinal discourse. We shall view the text as a fact which we have tested and proved in our own consciousness. Under
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A Psalm of Remembrance
Let me add another figure to render this truth yet more apparent. Suppose an eloquent foreigner, from a sunny clime, should endeavour to make you appreciate the fruits of his nation. He depicts them to you. He describes their luscious flavour, their cooling juice, their delicious sweetness; but how powerless will be his oration, compared with your vivid remembrance, if you have yourself partaken of the dainties of his land. It is even so with the good things of God; describe them as we may, we cannot
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Love
Can you imagine a being placed halfway between this world and heaven? Can you conceive of him as having such enlarged capacities that he could easily discern what was done in heaven, and what was done on earth? I can conceive that, before the Fall, if there had been such a being, he would have been struck with the singular harmony which existed between God's great world, called heaven, and the little world, the earth. Whenever the chimes of heaven rang, the great note of those massive bells was love;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Dark Times
1 JOHN iv. 16-18. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world. There is no fear in love but perfect love casteth out fear; because fear hath torment. He that feareth is not made perfect in love. Have we learnt this lesson? Our reading, and thinking, and praying, have been in vain, unless
Charles Kingsley—The Good News of God

"And if Christ be in You, the Body is Dead Because of Sin; but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness." God's presence is his working. His presence in a soul by his Spirit is his working in such a soul in some special manner, not common to all men, but peculiar to them whom he hath chosen. Now his dwelling is nothing else but a continued, familiar and endless working in a soul, till he hath conformed all within to the image of his Son. The soul is the office house, or workhouse,
Hugh Binning—The Works of the Rev. Hugh Binning

"For what the Law could not Do, in that it was Weak Though the Flesh, God Sending his Own Son,"
Rom. viii. 3.--"For what the law could not do, in that it was weak though the flesh, God sending his own Son," &c. Of all the works of God towards man, certainly there is none hath so much wonder in it, as the sending of his Son to become man; and so it requires the exactest attention in us. Let us gather our spirits to consider of this mystery,--not to pry into the secrets of it curiously, as if we had no more to do but to satisfy our understandings; but rather that we may see what this concerns
Hugh Binning—The Works of the Rev. Hugh Binning

The Torment of Fear
(First Sunday after Trinity.) 1 John iv. 16, 18. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. The text tells us how to get one of the greatest blessings;
Charles Kingsley—Town and Country Sermons

"The Fruit of the Spirit is Love"
I want to look at the fact of a life filled with the Holy Spirit more from the practical side, and to show how this life will show itself in our daily walk and conduct. Under the Old Testament you know the Holy Spirit often came upon men as a divine Spirit of revelation to reveal the mysteries of God, or for power to do the work of God. But He did not then dwell in them. Now, many just want the Old Testament gift of power for work, but know very little of the New Testament gift of the indwelling
Andrew Murray—Absolute Surrender

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

The Established Christian Urged to Exert Himself for Purposes of Usefulness.
1, 2. A sincere love to God will express itself not only in devotion, but in benevolence to men.--3. This is the command of God.--4. The true Christian feels his soul wrought to a holy conformity to it.--5. And therefore will desire instruction on this head.--6. Accordingly, directions are given for the improvement of various talents: particularly genius and learning.--7. Power.--8. Domestic authority.--9. Esteem.--10. Riches.--11. Several good ways of employing them hinted at.--12, 13. Prudence
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Manifestation of Holy Love.
"And we have known and believed the love that God hath to us." --1 John iv. 16. The question which now presents itself is: In what way is the divine, majestic act of making man a partaker of true love accomplished? We answer that this is-- 1. Prepared by the Father in Creation. 2. Made possible by the Son in Redemption. 3. Effectually accomplished by the Holy Spirit in Sanctification. There is in this respect, first a work of the Father, which the Heidelberg Catechism designates, "Of God the Father
Abraham Kuyper—The Work of the Holy Spirit

Love in the Triune Being of God.
"God is Love."--1 John iv. 8. Between natural love even in its highest forms and Holy Love there is a wide chasm. This had to be emphasized so that our readers might not mistake the nature of Love. Many say that God is Love, but measure His Love by the love of men. They study love's being and manifestations in others and in themselves, and then think themselves competent to judge that this human love, in a more perfect form, is the Love of God. Of course they are wrong. Essential Love must be studied
Abraham Kuyper—The Work of the Holy Spirit

I May Briefly Reduce the Chief Persuading Motive to this So Needful and So Much...
I may briefly reduce the chief persuading motive to this so needful and so much desiderated grace into some three or four heads. All things within and without persuade to it, but especially the right consideration of the love of God in Christ, the wise and the impartial reflection on ourselves, the consideration of our brethren whom we are commanded to love, and the thorough inspection into the nature and use of the grace itself. In consideration of the First, a soul might argue itself into a complacency
Hugh Binning—The Works of the Rev. Hugh Binning

Dwelling in Love
"We love Him, because He first loved us."--1 John iv. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I rejoice that I cannot but love Him, Because He first loved me; I would that measureless, changeless, My love might be; A love unto death and for ever; For, soul, He died for thee. Give thanks that for thee He delighted To leave His glory on high; For thee to be humbled, forsaken, For thee to die. Wilt thou render Him love for His loving? Wilt thou die for Him who died? And so by
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Whether Initial Fear Differs Substantially from Filial Fear
Whether Initial Fear Differs Substantially from Filial Fear We proceed to the eighth article thus: 1. It seems that initial fear differs substantially from filial fear. For filial fear is caused by love, whereas initial fear is the beginning of love, according to Ecclesiasticus 25:12: "The fear of the Lord is the beginning of love." Initial fear is therefore other than filial fear. 2. Again, initial fear fears punishment, which is the object of servile fear. Thus it seems that initial fear is the
Aquinas—Nature and Grace

Here Some one Will Say, this is Now not to Write of virginity...
52. Here some one will say, This is now not to write of virginity, but of humility. As though truly it were any kind of virginity, and not that which is after God, which we had undertaken to set forth. And this good, by how much I see it to be great, by so much I fear for it, lest it be lost, the thief pride. Therefore there is none that guardeth the virginal good, save God Himself Who gave it: and God is Charity. [2211] The Guardian therefore of virginity is Charity: but the place of this Guardian
St. Augustine—Of Holy Virginity.

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