1 Corinthians 15:52
in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
in an instant
The phrase "in an instant" translates from the Greek word "ἄτομος" (atomos), which means indivisible or a moment so brief it cannot be divided. This word emphasizes the suddenness and immediacy of the event Paul describes. In the context of the resurrection, it underscores the miraculous nature of God's power to transform and renew life instantaneously, beyond human comprehension or intervention.

in the twinkling of an eye
This phrase further illustrates the rapidity of the transformation. The "twinkling" refers to the quick movement or flicker of the eye, suggesting a time frame even shorter than a blink. Historically, this imagery conveys the idea that the change will be so swift that it defies human perception, highlighting the divine nature of the resurrection event. It serves as a reminder of the omnipotence of God, who operates beyond the constraints of time.

at the last trumpet
The "last trumpet" is a significant eschatological symbol in Scripture, often associated with the end times and the final gathering of God's people. In the Old Testament, trumpets were used to signal important events, such as the giving of the Law at Sinai or the call to battle. Here, it signifies the culmination of God's redemptive plan. Theologically, it represents the final call to resurrection and judgment, a moment of ultimate victory for believers.

For the trumpet will sound
This assurance that "the trumpet will sound" reinforces the certainty of the event. The sounding of the trumpet is a divine action, indicating God's direct intervention in human history. It is a call to attention, a divine announcement that the time has come for the fulfillment of God's promises. This sound will be unmistakable and universal, heard by all, marking the definitive moment of transformation.

the dead will be raised imperishable
The resurrection of "the dead" refers to those who have died in Christ. The term "imperishable" (Greek: ἄφθαρτος, aphthartos) means incorruptible or immortal, signifying a state free from decay and death. This transformation is a core tenet of Christian hope, promising believers a future existence that transcends the limitations of the current mortal life. It reflects the victory over death achieved through Christ's resurrection.

and we will be changed
The phrase "we will be changed" speaks to the transformation that living believers will undergo at the time of the resurrection. This change is both physical and spiritual, aligning believers with the glorified state of the resurrected Christ. It is a promise of renewal and perfection, where the mortal body is transformed to be fit for eternal life. This change is a testament to God's power to redeem and restore all of creation, fulfilling His promise of eternal life for those in Christ.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth, providing teachings on the resurrection of the dead and the transformation of believers.

2. Corinth
A major city in ancient Greece, known for its diverse population and cultural influences, where the early Christian church faced various challenges, including doctrinal confusion.

3. The Last Trumpet
A symbolic event in eschatological teachings, representing the final call of God, signaling the resurrection and transformation of believers.

4. The Dead Raised Imperishable
Refers to the resurrection of those who have died in Christ, who will be raised with bodies that are no longer subject to decay or death.

5. Transformation of Believers
The change that living believers will undergo at the return of Christ, receiving glorified bodies fit for eternity.
Teaching Points
The Certainty of Resurrection
The resurrection is a foundational truth of the Christian faith, providing hope and assurance of eternal life.

The Immediacy of Transformation
The phrase "in the twinkling of an eye" emphasizes the sudden and complete nature of the transformation believers will experience.

The Imperishable Nature of the Resurrected Body
Our future bodies will be free from decay and death, reflecting the eternal life promised in Christ.

Living in Expectation
Believers are called to live with the expectation of Christ's return, which should influence our daily lives and priorities.

The Power of God in Salvation
The transformation and resurrection demonstrate God's ultimate power over death and His ability to fulfill His promises.
Bible Study Questions
1. How does the promise of resurrection and transformation in 1 Corinthians 15:52 impact your daily life and priorities?

2. In what ways can the imagery of the "last trumpet" encourage you to live with a sense of urgency and readiness for Christ's return?

3. How do the teachings in 1 Corinthians 15:52 provide comfort and hope in times of loss or uncertainty?

4. What connections can you draw between the transformation described in this verse and the transformation of character that believers are called to pursue in this life?

5. How can understanding the imperishable nature of our future bodies influence the way we view our current physical limitations and struggles?
Connections to Other Scriptures
1 Thessalonians 4:16-17
This passage also describes the sounding of a trumpet and the resurrection of the dead in Christ, emphasizing the hope of eternal life and the reunion with the Lord.

Philippians 3:20-21
Paul speaks of the transformation of our lowly bodies to be like Christ's glorious body, highlighting the future hope and the power of Christ to bring everything under His control.

Revelation 11:15
The seventh trumpet in Revelation marks the establishment of God's kingdom, aligning with the theme of the last trumpet in 1 Corinthians 15:52.
The Exposition and Defence of the ResurrectionJ.R. Thomson 1 Corinthians 15:1-58
The Resurrection BodyE. Hurndall 1 Corinthians 15:42-53
ChangeH. J. W. Buxton, M.A.1 Corinthians 15:50-54
Corporeal TransformationD. Thomas, D.D.1 Corinthians 15:50-54
Corruption Cannot Inherit IncorruptionJ. Lyth, D.D.1 Corinthians 15:50-54
Flesh and Blood Cannot Enter the Kingdom of GodS. Cox, D.D.1 Corinthians 15:50-54
The Change Required that We May Inherit the Kingdom of GodJ. Lyth, D.D.1 Corinthians 15:50-54
The Final ChangeW. Jay.1 Corinthians 15:50-54
The Mystery of the Resurrection RevealedJ. Lyth, D.D.1 Corinthians 15:50-54
The Necessity of the Believer's Resurrection ArisesJ. Lyth, D.D.1 Corinthians 15:50-54
The ResurrectionBp. Beveridge.1 Corinthians 15:50-54
The Trumpet of JudgmentEbenezer Temple.1 Corinthians 15:50-54
The Trumpet Shall Sound1 Corinthians 15:50-54
Concluding Argument and ExhortationC. Lipscomb 1 Corinthians 15:51-58
People
Adam, Cephas, Corinthians, James, Paul, Peter
Places
Corinth, Ephesus
Topics
Changed, Dead, Death, Decay, Eye, Free, Horn, Imperishable, Incapable, Incorruptible, Instant, Moment, Power, Raised, Shutting, Sounding, Trump, Trumpet, Twinkling
Dictionary of Bible Themes
1 Corinthians 15:52

     9130   future, the
     9314   resurrection, of the dead

1 Corinthians 15:35-54

     5136   body

1 Corinthians 15:42-54

     4010   creation, renewal

1 Corinthians 15:42-55

     9110   after-life

1 Corinthians 15:48-57

     5467   promises, divine

1 Corinthians 15:49-53

     8206   Christlikeness

1 Corinthians 15:50-52

     2345   Christ, kingdom of

1 Corinthians 15:50-53

     9105   last things

1 Corinthians 15:50-55

     6696   necessity

1 Corinthians 15:50-56

     9122   eternity, and God

1 Corinthians 15:50-57

     6645   eternal life, nature of

1 Corinthians 15:51-52

     2565   Christ, second coming
     5595   trumpet
     8441   goals

1 Corinthians 15:51-53

     5288   dead, the
     6694   mystery
     9315   resurrection, of believers

1 Corinthians 15:51-56

     9022   death, believers

1 Corinthians 15:51-57

     5535   sleep, and death

Library
The Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which
Charles Kingsley—All Saints' Day and Other Sermons

Third Sunday after Easter Second Sermon.
Text: First Corinthians 15, 20-28. 20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and
Martin Luther—Epistle Sermons, Vol. II

Fourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Easter
Text: First Corinthians 15, 51-58. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass
Martin Luther—Epistle Sermons, Vol. II

Eleventh Sunday after Trinity Paul's Witness to Christ's Resurrection.
Text: 1 Corinthians 15, 1-10. 1 Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that
Martin Luther—Epistle Sermons, Vol. III

Small Duties and the Great Hope
'But as touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. 10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12. That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13. But I would not have
Alexander Maclaren—Expositions of Holy Scripture

The Christian and the Scientific Estimate of Sin
"Christ died for our sins."--I COR. XV. 3. Nothing is more characteristic of Christianity than its estimate of human sin. Historically, no doubt, this is due to the fact that the Lord and Master of Christians died "on account of sins." His death was due, as we have seen, both to the actual, definite sins of His contemporaries, and also to the irreconcilable opposition between His sinless life and the universal presence of sin in the world into which He came. But it is with the Christian estimate
J. H. Beibitz—Gloria Crucis

Outward and Inward Morality
OUTWARD AND INWARD MORALITY I Cor. xv. 10.--"The Grace of God." Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all
Johannes Eckhart—Meister Eckhart's Sermons

April the Sixth First-Hand Knowledge of Christ
"Last of all He was seen of me also." --1 CORINTHIANS xv. 1-11. And by that vision Saul of Tarsus was transformed. And so, by the ministry of a risen Lord we have received the gift of a transfigured Paul. The resurrection glory fell upon him, and he was glorified. In that superlative light he discovered his sin, his error, his need, but he also found the dynamic of the immortal hope. "Seen of me also!" Can I, too, calmly and confidently claim the experience? Or am I altogether depending upon another
John Henry Jowett—My Daily Meditation for the Circling Year

April the Seventh if Christ were Dead!
1 CORINTHIANS xv. 12-26. "If Christ be not risen!" That is the most appalling "if" which can be flung into the human mind. If it obtains lodging and entertainment, all the fairest hopes of the soul wither away like tender buds which have been nipped by sharp frost! See how they fade! "Your faith is vain." It has no more strength and permanency than Jonah's gourd. Nay, it has really never been a living thing! It has been a pathetic delusion, beautiful, but empty as a bubble, and collapsing at
John Henry Jowett—My Daily Meditation for the Circling Year

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Paul's Estimate of Himself
'By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain.'--1 COR. xv. 10. The Apostle was, all his life, under the hateful necessity of vindicating his character and Apostleship. Thus here, though his main purpose in the context is simply to declare the Gospel which he preached, he is obliged to turn aside in order to assert, and to back up his assertion, that there was no sort of difference between him and the other recognised teachers of Christian truth. He
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Unity of Apostolic Teaching
Whether it were I or they, so we preach, and so ye believed.'--1 COR. xv. 11. Party spirit and faction were the curses of Greek civic life, and they had crept into at least one of the Greek churches--that in the luxurious and powerful city of Corinth. We know that there was a very considerable body of antagonists to Paul, who ranked themselves under the banner of Apollos or of Cephas i.e. Peter. Therefore, Paul, keenly conscious that he was speaking to some unfriendly critics, hastens in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Certainty and Joy of the Resurrection
'But now is Christ risen from the dead ... the first fruits of them that slept.'--1 COR. xv. 20. The Apostle has been contemplating the long train of dismal consequences which he sees would arise if we only had a dead Christ. He thinks that he, the Apostle, would have nothing to preach, and we, nothing to believe. He thinks that all hope of deliverance from sin would fade away. He thinks that the one fact which gives assurance of immortality having vanished, the dead who had nurtured the assurance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Remaining and Falling Asleep
'After that He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.'--1 COR. xv. 6. There were, then, some five-and-twenty years after the Resurrection, several hundred disciples who were known amongst the churches as having been eyewitnesses of the risen Saviour. The greater part survived; some, evidently a very few, had died. The proportion of the living to the dead, after five-and-twenty years, is generally the opposite.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Power of the Resurrection
'I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4. And that He was buried, and that He rose again the third day according to the Scriptures.'--1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood,
Charles G. Finney—Sermons on Gospel Themes

Victory Over Death.
Preached May 16, 1852. VICTORY OVER DEATH. "The sting of death is sin, and the strength of sin is the law. But thanks be to God which giveth us the victory through our Lord Jesus Christ."--1 Cor. xv. 56, 57. On Sunday last I endeavoured to bring before you the subject of that which Scripture calls the glorious liberty of the Sons of God. The two points on which we were trying to get clear notions were these: what is meant by being under the law, and what is meant by being free from the law? When
Frederick W. Robertson—Sermons Preached at Brighton

Thoughts on the Last Battle
When I select such a text as this, I feel that I cannot preach from it. The thought o'ermasters me; my words do stagger; there are no utterances that are great enough to convey the mighty meaning of this wondrous text. If I had the eloquence of all men united in one, if I could speak as never man spake (with the exception of that one godlike man of Nazareth), I could not compass so vast a subject as this. I will not therefore pretend to do so, but offer you such thoughts as my mind is capable of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"Alas for Us, if Thou Wert All, and Nought Beyond, O Earth"
We will try and handle our text this morning in this way. First, we are not of all men most miserable; but secondly, without the hope of another life we should be--that we are prepared to confess--because thirdly, our chief joy lies in the hope of a life to come; and thus, fourthly, the future influences the present; and so, in the last place, we may to-day judge what our future is to be. I. First then, WE ARE NOT OF ALL MEN MOST MISERABLE. Who ventures to say we are? He who will have the hardihood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

A Leap Year Sermon *
"One born out of due time."--1 Corinthians 15:8. PAUL THUS DESCRIBES himself. It was necessary that Paul, as an apostle, should have seen the Lord. He was not converted at the time of Christ's ascension; yet he was made an apostle, for the Lord Jesus appeared to him in the way, as he was going to Damascus, to persecute the saints of God. When he looked upon himself as thus put in, as it were, at the end of the apostles, he spoke of himself in the most depreciating terms, calling himself "one born
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Resurgam
I propose this morning, as God shall enable, to listen to that voice of spring, proclaiming the doctrine of the resurrection, a meditation all the more appropriate from the fact, that the Sabbath before last we considered the subject of Death, and I hope that then very solemn impressions were made upon our minds. May the like impressions now return, accompanied with more joyous ones, when we shall look beyond the grave, through the valley of the shadow of death, to that bright light in the distance--the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

28TH DAY. A Joyful Resurrection.
"He is Faithful that Promised." "This corruptible must put on incorruption."--1 COR. xv. 53. A Joyful Resurrection. Marvel of marvels? The sleeping ashes of the sepulchre starting at the tones of the archangel's trumpet!--the dishonoured dust, rising a glorified body, like its risen Lord's? At death, the soul's bliss is perfect in kind; but this bliss is not complete in degree, until reunited to the tabernacle it has left behind to mingle with the sods of the valley. But tread lightly on that grave,
John Ross Macduff—The Faithful Promiser

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