1 Corinthians 12:11
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
All these
This phrase refers to the diverse spiritual gifts mentioned earlier in the chapter. The Greek word for "all" is "πάντα" (panta), emphasizing the inclusivity and variety of gifts bestowed upon believers. Historically, the Corinthian church was known for its diversity and the presence of various spiritual gifts, which sometimes led to division. Paul’s emphasis here is on the unity and collective purpose of these gifts, reminding the church that every gift, regardless of its nature, is essential for the body of Christ.

are empowered
The Greek word used here is "ἐνεργεῖται" (energeitai), which is derived from "energeo," meaning to be active or effective. This indicates that the gifts are not dormant but are actively working within the church. The empowerment comes not from human effort but from divine enablement, highlighting the supernatural origin and operation of these gifts. This empowerment is a continuous action, suggesting that the Spirit is constantly at work within believers.

by one and the same Spirit
This phrase underscores the unity and singular source of all spiritual gifts. The "Spirit" refers to the Holy Spirit, the third person of the Trinity, who is the active agent in distributing these gifts. The Greek word "ἓν" (hen) for "one" emphasizes the oneness and harmony that should exist among believers, as all gifts originate from the same divine source. Historically, this was a crucial point for the Corinthian church, which struggled with divisions and factions. Paul’s teaching here is a call to unity, reminding them that despite the diversity of gifts, they all come from the same Spirit.

who apportions
The Greek word "διαιροῦν" (diairoun) means to distribute or divide. This indicates that the distribution of gifts is intentional and purposeful. The Holy Spirit, in His wisdom, decides how to allocate gifts among believers. This distribution is not random but is done with divine purpose and forethought, ensuring that the needs of the church are met and that each believer has a role to play in the body of Christ.

to each one individually
This phrase highlights the personal and specific nature of the Spirit’s work. The Greek word "ἰδίᾳ" (idia) means individually or separately, emphasizing that each believer receives a unique gift or set of gifts. This individual allocation ensures that every member of the church has a distinct contribution to make, fostering a sense of personal responsibility and purpose within the community. It also reflects the personal relationship each believer has with the Holy Spirit, who knows and equips them according to their calling.

as He wills
The Greek word "βούλεται" (bouletai) means to will or to intend. This indicates that the distribution of gifts is according to the sovereign will and purpose of the Holy Spirit. It is not based on human desire or merit but on divine wisdom and intention. This underscores the sovereignty of God in the life of the church and the believer, reminding us that the Spirit’s decisions are perfect and purposeful. Historically, this was a corrective to any pride or envy that might arise from the possession of certain gifts, as it places the focus on the Spirit’s will rather than human achievement.

Persons / Places / Events
1. Apostle Paul
The author of 1 Corinthians, Paul was writing to the church in Corinth to address various issues, including spiritual gifts.

2. Corinth
A major city in ancient Greece, known for its diverse population and cultural influences, which also affected the church.

3. Holy Spirit
The third person of the Trinity, who is responsible for distributing spiritual gifts to believers according to His will.

4. Corinthian Church
The recipients of Paul's letter, a diverse group of believers struggling with issues of unity and spiritual maturity.

5. Spiritual Gifts
Special abilities given by the Holy Spirit to believers for the purpose of building up the church.
Teaching Points
The Sovereignty of the Spirit
The Holy Spirit is sovereign in distributing gifts. We should trust His wisdom and not covet others' gifts.

Unity in Diversity
Spiritual gifts are diverse, yet they come from the same Spirit. This diversity should lead to unity, not division, within the church.

Purpose of Gifts
Gifts are given for the common good and the edification of the church. We should use them selflessly to serve others.

Contentment and Gratitude
Be content and grateful for the gifts you have received. Recognize that each gift is valuable and necessary for the body of Christ.

Active Participation
Every believer has a role to play. Engage actively in your church community, using your gifts to contribute to its mission.
Bible Study Questions
1. How does understanding the sovereignty of the Holy Spirit in distributing gifts affect your view of your own spiritual gifts?

2. In what ways can you promote unity in your church by recognizing and valuing the diverse gifts of others?

3. Reflect on a time when you used your spiritual gifts for the benefit of others. How did it impact you and those you served?

4. How can you cultivate a heart of contentment and gratitude for the gifts you have been given?

5. What steps can you take to actively participate in your church community, using your gifts to serve and build up the body of Christ?
Connections to Other Scriptures
Romans 12:6-8
This passage also discusses spiritual gifts, emphasizing that they are given according to the grace of God and should be used in service to others.

Ephesians 4:11-13
Paul speaks about the different roles within the church, highlighting the purpose of these roles in equipping the saints and building up the body of Christ.

1 Peter 4:10-11
Peter encourages believers to use their gifts to serve one another, underscoring the stewardship aspect of spiritual gifts.

Acts 2:4
The event of Pentecost, where the Holy Spirit first empowered the apostles with spiritual gifts, marking the beginning of the church's mission.

Galatians 5:22-23
While not about spiritual gifts per se, this passage on the fruit of the Spirit complements the discussion by showing the character that should accompany the use of gifts.
Ethnic and Christian Views of Divine InfluenceJames Freeman Clarke.1 Corinthians 12:11
One Spirit, Many GiftsPlain Sermons by Contributors to the Tracts for the Times1 Corinthians 12:11
The Operations of the Spirit AreJ. Lyth, D.D.1 Corinthians 12:11
The Work of the SpiritJ. Owen, D.D.1 Corinthians 12:11
Variety in UnityJ. Guinness Rogers, B.A.1 Corinthians 12:11
The Spiritual Gifts of the ChurchE. Hurndall 1 Corinthians 12:1-11
Concerning Spiritual GiftsM. Doris, D.D.1 Corinthians 12:1-31
Of Spiritual GiftsC. Hodge, D.D.1 Corinthians 12:1-31
Spiritual GiftsCanon Liddon.1 Corinthians 12:1-31
Spiritual GiftsK. Gerok, D.D.1 Corinthians 12:1-31
Spiritual GiftsC. Lipscomb 1 Corinthians 12:1-31
Spiritual Gifts and InspirationF. W. Robertson, M.A.1 Corinthians 12:1-31
The Christly AssemblyD. Thomas, D.D.1 Corinthians 12:1-31
The Unity of the Christian Church is its DiversityPastor Pfeiffer.1 Corinthians 12:1-31
The Work of the Spirit in Modern LifeC. Short, M.A.1 Corinthians 12:1-31
But the Manifestation of the Spirit is Given to Every Man to Profit WithalBishop Sanderson.1 Corinthians 12:7-11
Diversity of Operations, But One SpiritHomiletic Monthly1 Corinthians 12:7-11
Grace Given to Individuals for the General GoodA. Watson, M.A.1 Corinthians 12:7-11
The Distribution of Gifts in the Church IsJ. Lyth, D.D.1 Corinthians 12:7-11
The Gifts of the Holy SpiritL. O. Thompson.1 Corinthians 12:7-11
The Manifestation of the SpiritJ. Hunt Cooke.1 Corinthians 12:7-11
People
Corinthians, Paul
Places
Corinth
Topics
Accordance, Apportions, Bestows, Desires, Determines, Distributing, Dividing, Gifts, Gives, Giving, Individually, Inspired, Intendeth, Operates, Operations, Particular, Pleases, Pleasure, Results, Selfsame, Separately, Severally, Spirit, Wills, Worketh, Works
Dictionary of Bible Themes
1 Corinthians 12:11

     1130   God, sovereignty
     1175   God, will of
     3045   Holy Spirit, sovereignty

1 Corinthians 12:1-11

     5110   Paul, teaching of
     6182   ignorance, human situation

1 Corinthians 12:4-11

     3257   Holy Spirit, gift of
     7943   ministry, in church

1 Corinthians 12:4-12

     7026   church, leadership
     7924   fellowship, in service
     7967   spiritual gifts, responsibility

1 Corinthians 12:4-13

     7032   unity, God's people

1 Corinthians 12:7-11

     1444   revelation, NT
     3263   Holy Spirit, guidance
     7028   church, life of
     8422   equipping, spiritual

1 Corinthians 12:8-11

     1416   miracles, nature of

1 Corinthians 12:8-12

     5886   individualism

1 Corinthians 12:11-13

     1651   numbers, 1-2

Library
Tenth Sunday after Trinity Spiritual Counsel for Church Officers.
Text: 1 Corinthians 12, 1-11. 1 Now, concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema [accursed], and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same
Martin Luther—Epistle Sermons, Vol. III

List of Bible Passages
Address. Page. Genesis iv, 9 LXX 176 Exodus xx, 1-7 LXXXIII 207 Deut. xxxiii, 27 XXXIII 83 I Ks. xix, 1-13 LXXV 187 II Kings vi, 17 XC 212 Mat. ii, 1-11 XXIX 74 iv, 1-11 XLVIII 171 v, 3 XXII 58 v, 4 XXIII 60 v, 5 XXIV 62 v, 6 XXV 64 v, 7 XXVI
Francis Greenwood Peabody—Mornings in the College Chapel

May the Twenty-Ninth Many Gifts --One Spirit
1 CORINTHIANS xii. 1-13. There is no monotony in the workmanship of my God. The multitude of His thoughts is like the sound of the sea, and every thought commands a new creation. When He thinks upon me, the result is a creative touch never again to be repeated on land or sea. And so, when the Holy Spirit is given to the people, the ministry does not work in the suppression of individualities, but rather in their refinement and enrichment. Our gifts will be manifold, and we must not allow the difference
John Henry Jowett—My Daily Meditation for the Circling Year

May the Thirty-First Connection and Concord
"By one Spirit are we all baptized into one body." --1 CORINTHIANS xii. 12-19. It is only in the spirit that real union is born. Every other kind of union is artificial, and mechanical, and dead. We can dovetail many pieces of wood together and make the unity of an article of furniture, but we cannot dovetail items together and make a tree. And it is the union of a tree that we require, a union born of indwelling life. We may join many people together in a fellowship by the bonds of a formal creed,
John Henry Jowett—My Daily Meditation for the Circling Year

June the First the Beauty of Variety
1 CORINTHIANS xii. 20-31. God's glory is expressed through the harmony of variety. We do not need sameness in order to gain union. I am now looking upon a scene of surpassing loveliness. There are mountains, and sea, and grassland, and trees, and a wide-stretching sky, and white pebbles at my feet. And a white bird has just flown across a little bank of dark cloud. What variety! And when I look closer the variety is infinitely multiplied. Everything blends into everything else. Nothing is out of
John Henry Jowett—My Daily Meditation for the Circling Year

Making and Breaking Connections.
Many Experiences, but One Law. In mechanics power depends on good connections. A visit to any great machine shop makes that clear. There must be good connections in two directions--inward toward the source of power, and outward for use. The same law holds true in spiritual power as in mechanical. There must be good connections. These nights we have been together a few things have seemed clear. We have seen that from the standpoint of our lives there is need of power, as well as from the standpoint
S.D. Gordon—Quiet Talks on Power

The Universal Gift
'The manifestation of the Spirit is given to every man to profit withal.'--1 COR. xii. 7. The great fact which to-day[1] commemorates is too often regarded as if it were a transient gift, limited to those on whom it was first bestowed. We sometimes hear it said that the great need of the Christian world is a second Pentecost, a fresh outpouring of the Spirit of God and the like. Such a way of thinking and speaking misconceives the nature and significance of the first Pentecost, which had a transient
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The True Gentleman
1 Cor. xii. 31; xiii. 1. Covet earnestly the best gifts: and yet shew I unto you a more excellent way. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. My friends, let me say a few plain words this morning to young and old, rich and poor, upon this text. Now you all, I suppose, think it a good thing to be gentlemen and ladies. All of you, I say. There is not a poor man in this church, perhaps, who has not before
Charles Kingsley—Sermons for the Times

Public Spirit
Preached at Bideford, 1855.) 1 Corinthians xii. 25, 26. That there should be no division in the body; but that the members should have the same care, one of another. And whether one member suffer, all suffer with it; or whether one member be honoured, all rejoice with it. I have been asked to preach in behalf of the Provident Society of this town. I shall begin by asking you to think over with me a matter which may seem at first sight to have very little to do with you or with a provident society,
Charles Kingsley—Sermons for the Times

Sponsorship
1 Cor. xii. 26, 27. Whether one member suffer, all the members suffer with it; or whether one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. I have to tell you that there will be a confirmation held at . . . on the . . . All persons of fit age who have not yet been confirmed ought to be ready, and I hope and trust that most of them will be ready, on that day to profess publicly their faith and loyalty to the Lord who died for them.
Charles Kingsley—Sermons for the Times

The Dispensation of the Spirit.
Preached Whitsunday, May 19, 1850. THE DISPENSATION OF THE SPIRIT. "Now there are diversities of gifts, but the same Spirit."--1 Corinthians xii, 4. According to a view which contains in it a profound truth, the ages of the world are divisible into three dispensations, presided over by the Father, the Son, and the Spirit. In the dispensation of the Father, God was known as a Creator; creation manifested His eternal power and Godhead, and the religion of mankind was the religion of Nature. In the
Frederick W. Robertson—Sermons Preached at Brighton

Sermon for the Tenth Sunday after Trinity
(From the Epistle for the day) Admonishing each man to mark what is the office to which he is called of God, and teaching us to practise works of love and virtue, and to refrain from self-will. 1 Cor. xii. 6.--"There are diversities of operations, but it is the same God which worketh all in all." ST. PAUL tells us in this Epistle that there are different kinds of works, but that they are all wrought by the same Spirit to the profit and well-being of man. For they all proceed from the same God who
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Antipathies
(Tenth Sunday after Trinity.) 1 Cor. xii. 3, 4, 5, 6. Wherefore, I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. We are to come to the Communion this day in love and charity
Charles Kingsley—Town and Country Sermons

The Judgments of God.
LUKE XIII. 1-5. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I
Charles Kingsley—Westminster Sermons

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Government of the Church.
"No man can say that Jesus is the Lord, but by the Holy Ghost."--1 Cor. xii. 3. The last work of the Holy Spirit in the Church has reference to government. The Church is a divine institution. It is the body of Christ, even tho manifesting itself in a most defective way; for as the man whose speech is affected by a stroke of paralysis is the same friendly person as before, in spite of the defect, so is the Church, whose speech is impaired, still the same holy body of Christ. The visible and invisible
Abraham Kuyper—The Work of the Holy Spirit

Spiritual Gifts.
"But desire earnestly the greater gifts. And a still more excellent way show I unto you." --1 Cor. xii. 31 (R.V.). The charismata or spiritual gifts are the divinely ordained means and powers whereby the King enables His Church to perform its task on the earth. The Church has a calling in the world. It is being violently attacked not only by the powers of this world, but much more by the invisible powers of Satan. No rest is allowed. Denying that Christ has conquered, Satan believes that the time
Abraham Kuyper—The Work of the Holy Spirit

Dr. Martin Luther Concerning Penitence and Indulgences.
In the desire and with the purpose of elucidating the truth, a disputation will be held on the underwritten propositions at Wittemberg, under the presidency of the Reverend Father Martin Luther, Monk of the Order of St. Augustine, Master of Arts and of Sacred Theology, and ordinary Reader of the same in that place. He therefore asks those who cannot be present and discuss the subject with us orally, to do so by letter in their absence. In the name of our Lord Jesus Christ. Amen. 1. Our Lord and Master
Martin Luther—First Principles of the Reformation

The First Wall.
Let us, in the first place, attack the first wall. It has been devised, that the Pope, bishops, priests and monks are called the Spiritual Estate; Princes, lords, artificers and peasants, are the Temporal Estate; which is a very fine, hypocritical device. But let no one be made afraid by it; and that for this reason: That all Christians are truly of the Spiritual Estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member
Martin Luther—First Principles of the Reformation

Continuation of the Discourse on the Holy Ghost.
1 Corinthians xii. 8 For to one is given by the Spirit the word of wisdom, &c. 1. In the preceding Lecture, according to our ability we set before you, our beloved hearers [2095] , some small portion of the testimonies concerning the Holy Ghost; and on the present occasion, we will, if it be God's pleasure, proceed to treat, as far as may be, of those which remain out of the New Testament: and as then to keep within due limit of your attention we restrained our eagerness (for there is no satiety
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

On the Article, and in one Holy Ghost, the Comforter, which Spake in the Prophets.
1 Corinthians xii. 1, 4 Now concerning spiritual gifts, brethren, I would not have you ignorant....Now there are diversities of gifts, but the same Spirit, &c. 1. Spiritual in truth is the grace we need, in order to discourse concerning the Holy Spirit; not that we may speak what is worthy of Him, for this is impossible, but that by speaking the words of the divine Scriptures, we may run our course without danger. For a truly fearful thing is written in the Gospels, where Christ has plainly said,
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

But this is So Great, that Certain Understand it to be the Fruit An...
46. But this is so great, that certain understand it to be the fruit an hundred-fold. [2190] For the authority of the Church bears a very conspicuous witness, in which it is known to the faithful in what place the Martyrs, in what place the holy nuns deceased, are rehearsed at the Sacraments of the Altar. [2191] But what the meaning is of that difference of fruitfulness, let them see to it, who understand these things better than we; whether the virginal life be in fruit an hundred-fold, in sixty-fold
St. Augustine—Of Holy Virginity.

Hence Too is Solved that Question, How is it that the Martyrs...
19. Hence too is solved that question, how is it that the Martyrs, by the very benefits which are given to them that pray, indicate that they take an interest in the affairs of men, if the dead know not what the quick are doing. For not only by effects of benefits, but in the very beholding of men, it is certain, [2760] that the Confessor Felix (whose denizenship among you thou piously lovest) appeared when the barbarians were attacking Nola, as we have heard not by uncertain rumors, but by sure
St. Augustine—On Care to Be Had for the Dead.

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

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