1 Chronicles 29:3
Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy temple:
Moreover
This word serves as a transition, indicating that what follows is in addition to what has already been mentioned. In the context of 1 Chronicles 29, King David is speaking about his contributions to the building of the temple. The Hebrew word used here is "וְעוֹד" (ve'od), which implies continuation and abundance. It suggests that David's actions are not just a one-time gesture but part of a larger, ongoing commitment to God’s work.

because of my delight
The Hebrew word for "delight" is "חֵפֶץ" (chephets), which conveys a deep sense of pleasure and desire. David's motivation is not out of obligation but out of genuine joy and love for God. This reflects a heart that is aligned with God’s purposes, emphasizing that true giving stems from a place of joy and devotion.

in the house of my God
The phrase "house of my God" refers to the temple, a central place of worship for the Israelites. The temple was not just a physical structure but a symbol of God's presence among His people. David’s use of "my God" personalizes his relationship with the Lord, indicating a deep, personal connection and commitment to the divine.

I now give
The act of giving is immediate and decisive. The Hebrew verb "נָתַן" (natan) means to give or to bestow, highlighting the voluntary and generous nature of David’s offering. This act of giving is a model of stewardship and sacrifice, demonstrating that true worship involves offering our best to God.

my personal treasures
The term "personal treasures" indicates that David is giving from his own wealth, not from the national treasury. This personal sacrifice underscores the sincerity and depth of his commitment. It serves as a powerful example of prioritizing God’s work over personal wealth and security.

of gold and silver
Gold and silver were highly valued in ancient times, symbolizing wealth and prosperity. By offering these precious metals, David is giving something of great value, reflecting the worthiness of God and the importance of the temple. This act of giving is a testament to the principle that we should offer our best to God.

for the house of my God
Reiterating the purpose of his giving, David emphasizes that his contribution is specifically for the temple. This focus on the temple highlights its significance as a place of worship and a dwelling place for God’s presence. It reminds believers of the importance of supporting and investing in places dedicated to God’s glory.

over and above all that I have provided
The phrase "over and above" indicates that David’s contribution is in addition to what he has already given. This demonstrates a spirit of generosity and abundance, going beyond the minimum requirement. It challenges believers to consider how they can give sacrificially and abundantly to God’s work.

for this holy temple
The term "holy" signifies that the temple is set apart for God’s purposes. It is not just any building but a sacred space dedicated to worship and communion with God. This underscores the reverence and honor due to God’s dwelling place, reminding believers of the sanctity of places dedicated to worship.

Persons / Places / Events
1. David
The King of Israel who is speaking in this verse. He is expressing his personal commitment and generosity towards the building of the temple.

2. House of my God
Refers to the temple that David's son Solomon would build. It is a central place of worship for the Israelites.

3. Gold and Silver
Represents the wealth and resources that David is dedicating to the temple, signifying his personal sacrifice and devotion.

4. Holy Temple
The future temple in Jerusalem, which would become the center of Jewish worship and the dwelling place of God's presence among His people.

5. Israel
The nation to whom David is king, and for whom the temple will serve as a spiritual center.
Teaching Points
Delight in God's Work
David's delight in the house of God shows that our giving should be motivated by love and joy, not obligation.

Personal Sacrifice
David's offering from his personal treasures teaches us about the importance of personal sacrifice in our service to God.

Vision for Future Generations
David's preparation for the temple, which he would not see completed, encourages us to invest in God's work for future generations.

Generosity as Worship
David's act of giving is an act of worship, reminding us that our generosity is a form of worship to God.

Leadership by Example
David leads by example, showing that leaders should be the first to commit and give towards God's work.
Bible Study Questions
1. How does David's delight in the house of God challenge our attitudes towards giving and supporting the church today?

2. In what ways can we make personal sacrifices for the sake of God's kingdom, similar to David's offering of his treasures?

3. How can we ensure that our giving is motivated by joy and love rather than obligation or recognition?

4. What are some ways we can invest in the spiritual growth and development of future generations, as David did for the temple?

5. How can leaders in the church today follow David's example of leading by giving and setting a standard for others to follow?
Connections to Other Scriptures
2 Samuel 7
This chapter discusses God's covenant with David, promising that his son would build the temple. It provides context for David's dedication and preparation for the temple.

1 Kings 8
Solomon's dedication of the temple, fulfilling the vision and preparation that David began.

Matthew 6:21
Jesus teaches about where one's treasure is, there the heart will be also, connecting to David's heart for God's house.

2 Corinthians 9:7
Paul speaks about giving cheerfully, which reflects David's delight in giving to the temple.
Affection for God's HouseJ.R. Thomson 1 Chronicles 29:3
Personal Sacrifice for God's ServiceR. Tuck 1 Chronicles 29:3
David's Further Address to the CongregationF. Whitfield 1 Chronicles 29:1-5
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Addition, Affection, Already, Dear, Delight, Delighting, Devotion, Gold, Got, Holy, Moreover, Peculiar, Personal, Possessions, Prepared, Private, Proper, Property, Provided, Ready, Sanctuary, Seeing, Silver, Store, Substance, Temple, Treasure, Treasures
Dictionary of Bible Themes
1 Chronicles 29:3

     8297   love, for God

1 Chronicles 29:1-5

     4345   metalworkers
     8223   dedication

1 Chronicles 29:1-6

     8225   devotion

1 Chronicles 29:1-7

     4303   metals

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

1 Chronicles 29:2-3

     7467   temple, Solomon's

1 Chronicles 29:2-5

     4363   silver
     7402   offerings

1 Chronicles 29:3-4

     5856   extravagance
     8436   giving, of possessions

1 Chronicles 29:3-5

     4351   refining
     5272   craftsmen
     5591   treasure

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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