1 Chronicles 22:8
but this word of the LORD came to me: 'You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me.
but this word of the LORD came to me
The phrase highlights the divine communication between God and David. In Hebrew, "word" is "dabar," which signifies not just a spoken word but a matter or thing. This underscores the authority and weight of God's message. The "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This divine communication is a reminder of God's sovereignty and His direct involvement in the affairs of His chosen people.

You have shed much blood and fought many wars
The Hebrew root for "shed" is "shaphak," which means to pour out, often used in the context of bloodshed. This phrase acknowledges David's role as a warrior king, whose reign was marked by military conquests. Historically, David's battles were instrumental in establishing Israel's boundaries and securing peace, yet they also brought about significant loss of life. This acknowledgment serves as a reminder of the cost of war and the sanctity of life in God's eyes.

You are not to build a house for My Name
The "house" refers to the temple, a central place of worship for Israel. In Hebrew, "house" is "bayith," which can mean a physical structure or a household. The phrase "for My Name" signifies the temple's purpose as a dwelling place for God's presence and a testament to His glory. This directive from God highlights the distinction between David's role as a warrior and the peaceful nature required for building a sacred space. It underscores the principle that certain tasks in God's kingdom require specific qualifications and circumstances.

because you have shed so much blood on the earth in My sight
The repetition of "shed so much blood" emphasizes the gravity of David's actions. The phrase "on the earth" (Hebrew "ba'aretz") indicates the widespread impact of his military campaigns. "In My sight" (Hebrew "lefanai") underscores God's omniscience and moral authority. This part of the verse serves as a sobering reminder that all actions are visible to God and that His standards for holiness and righteousness are paramount. It also foreshadows the peaceful reign of Solomon, David's son, who would be chosen to build the temple, symbolizing a new era of peace and divine favor.

Persons / Places / Events
1. David
The King of Israel who desired to build a temple for the Lord but was prohibited due to his history as a warrior.

2. Solomon
David's son, who was chosen by God to build the temple instead of David.

3. The Temple
The house of the Lord that David wanted to build, which would later be constructed by Solomon.

4. The LORD
The God of Israel, who communicated His will to David regarding the building of the temple.

5. Wars and Battles
The numerous conflicts in which David participated, which were a factor in God's decision.
Teaching Points
God's Sovereignty in Plans
God has a specific plan and purpose for each individual. David's desire to build the temple was noble, but it was not God's plan for him. We must seek God's will in our endeavors.

The Role of Peace in God's Work
The building of the temple was to be a task for a man of peace, Solomon, not a man of war, David. This teaches us that certain tasks in God's kingdom require a foundation of peace and rest.

Obedience to God's Word
David's acceptance of God's decision demonstrates obedience and humility. We should be willing to submit to God's will, even when it contradicts our personal desires.

Generational Legacy
David prepared the materials and plans for the temple, setting up Solomon for success. We should consider how our actions today can positively impact future generations in their service to God.

Understanding God's Perspective
God sees beyond human achievements and looks at the heart and the circumstances. We should strive to understand God's perspective and align our actions with His vision.
Bible Study Questions
1. How does David's response to God's prohibition on building the temple demonstrate his character and faith?

2. In what ways can we discern God's specific plans for our lives, especially when they differ from our own desires?

3. How can we contribute to God's work in ways that align with our unique gifts and circumstances, as David did for Solomon?

4. What lessons can we learn from the fact that God chose Solomon, a man of peace, to build the temple instead of David, a man of war?

5. How can we ensure that our actions today leave a positive spiritual legacy for future generations, as David did for Solomon?
Connections to Other Scriptures
2 Samuel 7
This chapter provides the initial account of God's covenant with David, where God promises that David's offspring will build the temple.

1 Kings 5-6
These chapters describe Solomon's preparations and construction of the temple, fulfilling God's plan.

Psalm 127:1
This verse, attributed to Solomon, emphasizes that unless the Lord builds the house, the builders labor in vain, highlighting the divine approval needed for such endeavors.

1 Chronicles 28:3
This verse reiterates God's message to David about not building the temple due to his history of warfare.
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
David's Charge to SolomonF. Whitfield 1 Chronicles 22:6-16
Successful ServiceW. Clarkson 1 Chronicles 22:6-16
A Son PredictedBiblical Museum1 Chronicles 22:6-19
David's Charge to SolomonMonday Club Sermons1 Chronicles 22:6-19
God's Word to DavidJ. Parker, D. D.1 Chronicles 22:6-19
LearnJ. Wolfendale.1 Chronicles 22:6-19
The Prediction of Solomon's BirthJ. Parker, D. D.1 Chronicles 22:6-19
The Grounds of Divine RefusalsR. Tuck 1 Chronicles 22:7, 8
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Abundance, Abundantly, Blood, Build, Builder, Fought, Hast, Saying, Shed, Sight, Waged, Wars
Dictionary of Bible Themes
1 Chronicles 22:8

     5606   warfare, nature of

1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:2-10

     5054   responsibility, examples

1 Chronicles 22:6-10

     6703   peace, divine OT

1 Chronicles 22:7-8

     5088   David, character

1 Chronicles 22:8-9

     5975   violence

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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