1 Chronicles 22:7
"My son," said David to Solomon, "it was in my heart to build a house for the Name of the LORD my God,
My son
This phrase indicates a personal and intimate address from David to Solomon. In Hebrew, "בני" (beni) reflects a familial relationship, emphasizing the transfer of responsibility and legacy. David, as a father, is not only passing on a task but also a spiritual heritage. This highlights the importance of family in the transmission of faith and duty, a theme prevalent throughout the Bible.

I had it in my heart
The Hebrew phrase "עם לבבי" (im levavi) suggests a deep, personal desire or intention. David's longing to build the temple was not merely a fleeting thought but a profound aspiration. This reflects the biblical principle that God often places desires in the hearts of His people that align with His divine purposes, even if they are not the ones to fulfill them.

to build a house
The term "בית" (bayit) in Hebrew can mean both a physical structure and a household or dynasty. Here, it refers to the temple, a physical place for worship. This underscores the significance of having a dedicated space for God's presence, a central theme in Israel's worship and identity. The temple was to be a symbol of God's covenant and His dwelling among His people.

for the Name of the LORD
The "Name" (שם, shem) of the LORD signifies His character, reputation, and presence. In ancient Near Eastern culture, a name was more than a label; it represented the essence of a person or deity. Building a house for the Name of the LORD implies creating a place where God's presence and glory would be manifest, a central location for worship and sacrifice.

my God
The personal pronoun "my" (אלהי, Elohai) indicates a personal relationship with God. David's use of "my God" reflects his intimate and covenantal relationship with the LORD. This personal connection is foundational to understanding the motivation behind David's desire to build the temple. It is not merely a national or political endeavor but a deeply personal act of devotion and worship.

Persons / Places / Events
1. David
The King of Israel who desired to build a temple for the Lord. He was a man after God's own heart, known for his leadership and devotion to God.

2. Solomon
The son of David, chosen by God to build the temple. He later became king and was known for his wisdom and wealth.

3. The House for the Name of the LORD
Refers to the temple that David wanted to build as a dwelling place for God's presence among His people.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

5. Jerusalem
The city where the temple was to be built, serving as the spiritual and political center of Israel.
Teaching Points
Desire to Honor God
David's desire to build a temple reflects a heart that seeks to honor God. We should examine our own desires and ensure they align with honoring God.

God's Sovereign Plan
Despite David's good intentions, God had a different plan. We must trust in God's sovereignty and timing, even when our plans are not fulfilled as we expect.

Legacy of Faith
David prepared the way for Solomon to build the temple. We should consider how we can prepare and support the next generation in their walk with God.

Obedience and Submission
Solomon's role in building the temple shows the importance of obedience to God's calling. We should be willing to submit to God's plans for our lives.

Heart for God's Presence
The temple was a place for God's presence. We should cultivate a heart that longs for God's presence in our lives and communities.
Bible Study Questions
1. What does David's desire to build a temple reveal about his relationship with God, and how can we cultivate a similar desire in our own lives?

2. How does the transition from David's desire to Solomon's fulfillment of building the temple illustrate the importance of God's timing and plan?

3. In what ways can we prepare and support the next generation in their spiritual journey, as David did for Solomon?

4. How can we ensure that our plans and desires align with God's will, and what steps can we take when our plans are not fulfilled as expected?

5. Reflecting on the significance of the temple as a dwelling place for God's presence, how can we create spaces in our lives and communities that invite and honor God's presence?
Connections to Other Scriptures
2 Samuel 7
This chapter provides the background where God makes a covenant with David, promising that his son would build the temple.

1 Kings 5-8
These chapters describe Solomon's actual construction of the temple, fulfilling David's desire and God's promise.

Psalm 132
A psalm that reflects David's heart and desire to find a dwelling place for the Lord.

Acts 7:46-47
Stephen references David's desire to build the temple and Solomon's fulfillment of that desire, highlighting the transition from a physical temple to a spiritual understanding of God's dwelling.
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
David's Charge to SolomonF. Whitfield 1 Chronicles 22:6-16
Successful ServiceW. Clarkson 1 Chronicles 22:6-16
A Son PredictedBiblical Museum1 Chronicles 22:6-19
David's Charge to SolomonMonday Club Sermons1 Chronicles 22:6-19
God's Word to DavidJ. Parker, D. D.1 Chronicles 22:6-19
LearnJ. Wolfendale.1 Chronicles 22:6-19
The Prediction of Solomon's BirthJ. Parker, D. D.1 Chronicles 22:6-19
The Grounds of Divine RefusalsR. Tuck 1 Chronicles 22:7, 8
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Build, David, Desire, Heart, Intended, Mind, Minded, Solomon
Dictionary of Bible Themes
1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:2-10

     5054   responsibility, examples

1 Chronicles 22:6-10

     6703   peace, divine OT

1 Chronicles 22:7-8

     5088   David, character

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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