1 Chronicles 1:1
Adam, Seth, Enosh,
Adam
The name "Adam" is derived from the Hebrew word "אָדָם" (adam), which means "man" or "mankind." In the biblical context, Adam is the first human created by God, as described in Genesis. His creation marks the beginning of humanity and the unfolding of God's plan for mankind. Adam's life and actions set the stage for the narrative of sin and redemption that permeates the Bible. Theologically, Adam is often seen as a type of Christ, the "last Adam," who brings life and redemption (1 Corinthians 15:45). The mention of Adam in 1 Chronicles 1:1 serves as a reminder of humanity's origins and the divine intention for human life to reflect God's image.

Seth
"Seth" comes from the Hebrew "שֵׁת" (Shet), meaning "appointed" or "placed." Seth was born to Adam and Eve after the murder of Abel by Cain, as recorded in Genesis 4:25. Eve named him Seth, saying, "God has granted me another seed in place of Abel, since Cain killed him." Seth represents the continuation of the godly line through which the promise of redemption would come. His birth signifies hope and the perpetuation of God's plan despite human sinfulness. Seth's lineage is crucial as it leads to Noah and eventually to Abraham, through whom all nations would be blessed.

Enosh
The name "Enosh" is derived from the Hebrew "אֱנוֹשׁ" (Enosh), meaning "man" or "mortal." Enosh is the son of Seth and the grandson of Adam. His name reflects the frailty and mortality of humanity, a theme that resonates throughout Scripture. During Enosh's time, "men began to call on the name of the LORD" (Genesis 4:26), indicating a revival or beginning of public worship and a turning to God. This marks a significant development in the spiritual history of mankind, highlighting the importance of seeking God and establishing a relationship with Him. Enosh's mention in the genealogical record underscores the continuity of faith and the preservation of a remnant devoted to God amidst a world increasingly marred by sin.

Persons / Places / Events
1. Adam
The first human created by God, as described in Genesis. Adam's creation marks the beginning of humanity and the unfolding of God's plan for mankind. His name in Hebrew, ('Adam), is often associated with the earth or ground, reflecting his creation from the dust.

2. Seth
The third son of Adam and Eve, born after the murder of Abel by Cain. Seth's lineage is significant as it leads to Noah and eventually to Jesus Christ. His name in Hebrew, (Shet), means "appointed" or "placed," indicating his role in continuing the godly line.

3. Enosh
The son of Seth, whose name in Hebrew, (Enosh), means "man" or "mortal." During his time, people began to call upon the name of the Lord, indicating a revival or strengthening of worship and relationship with God.
Teaching Points
The Importance of Genealogies
Genealogies in the Bible are not mere lists of names; they reveal God's faithfulness in preserving His people and fulfilling His promises. They remind us of our place in God's ongoing account.

Legacy of Faith
Seth and Enosh represent a godly lineage that sought to honor God. We are called to continue this legacy by living lives that reflect our faith and influence future generations.

Calling on the Name of the Lord
Enosh's time marked a significant moment in worship. We are encouraged to actively seek and call upon God in our lives, fostering a deep and personal relationship with Him.

Understanding Our Origins
Recognizing Adam as the first man helps us understand the nature of humanity, sin, and the need for redemption. It points us to the hope found in Jesus Christ, the second Adam.
Bible Study Questions
1. How does understanding the genealogy from Adam to Enosh help us see the continuity of God's plan throughout history?

2. In what ways can we ensure that we are leaving a godly legacy for future generations, similar to the line of Seth and Enosh?

3. How does the act of calling on the name of the Lord, as initiated in the time of Enosh, apply to our personal and communal worship today?

4. What lessons can we learn from the life of Adam about the consequences of sin and the hope of redemption?

5. How does the genealogy in 1 Chronicles 1:1 connect to the genealogy of Jesus in the New Testament, and what does this reveal about God's plan for salvation?
Connections to Other Scriptures
Genesis 1-5: These chapters provide the foundational account of Adam, Seth, and Enosh, detailing the creation, fall, and early generations of humanity.

Luke 3:23-38: This genealogy of Jesus traces His lineage back to Adam, highlighting the fulfillment of God's redemptive plan through the line of Seth and Enosh.

Romans 5:12-21: Paul discusses the theological implications of Adam's sin and the contrasting redemption through Christ, emphasizing the importance of Adam in understanding sin and salvation.
On the Whole Book - ChroniclesJ.R. Thomson 1 Chronicles 1:1
The Mission of Scripture GenealogiesR. Tuck 1 Chronicles 1:1
The Two Great Race-HeadsR. Tuck 1 Chronicles 1:1-4
Natural and Spiritual PaternityW. Clarkson 1 Chronicles 1:1-27
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Adam, Enosh, Seth, Sheth
Dictionary of Bible Themes
1 Chronicles 1:1

     5081   Adam, life of

1 Chronicles 1:1-6:30

     7230   genealogies

1 Chronicles 1:1-4

     5106   Noah

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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