Allow no sleep to your eyes or slumber to your eyelids. Sermons
I. A FEATURE OF ANCIENT LIFE. The warnings against incurring this responsibility are very frequent in this book (Proverbs 11:15; Proverbs 17:18; Proverbs 20:16; Proverbs 22:26). For the bail was treated like the insolvent debtor (2 Kings 4:1; Matthew 18:25). He was subject to distraint or to be sold into slavery. Ben-Sira (29, 18, seq.) says, "Suretyship hath destroyed many that were doing well, and swallowed them up as a wave of the sea. It hath turned mighty men out of their homes, and they wandered among foreign peoples." The surety struck his band into that of the debtor, as a sign that he would answer for him. This would be accompanied by a verbal declaration, and hence the man had bound and confined himself - "snared himself by the words of his mouth." The rigidity of ancient custom in this particular told with terrible severity against thoughtless incurrers of responsibility, no matter how kind the motive. Hence - II. THE URGENT NEED OF PRUDENCE. Ver. 3: "Since thou hast come into the hand [power] of thy neighbour, stamp with thy foot, and storm thy neighbour;" i.e. be urgent and insistent with the careless debtor for whom thou hast pledged thyself, press upon him the fulfilment of his responsibilities before it be too late. Exercise a sleepless vigilance (ver. 4, "Tear thyself free like a gazelle from its haunt, and like a bird from the hand of the fowler"). III. MODERN REFLECTIONS AND LESSORS. 1. Let us be thankful that the severity of the ancient laws and customs concerning debt and suretyship has been mitigated. The history of the changes of law is one of the best evidences of Christianity, and proof that prior conceptions of God advance side by side with gentler conceptions of social relations and duties. 2. Prudence is a constant necessity, and its cultivation a virtue, though not the highest. We must learn to adjust the claims of prudence and of neighbourly love. 3. Independence is not only a "glorious privilege," but the firm foundation for the best life enjoyment and life work. These are golden words from Ben-Sira, valid for all time: "Take heed to thyself, lest thou fail. The elements of life are water, bread, and a coat to one's back, and a dwelling to hide unseemliness. Better the poor man's life in his hut than faring luxuriously in others' houses... It is an ill life from house to house, and not to be able to open your mouth where you are sojourning." To do our own work or God's work well, we should aim at detachment, disembarrassment, freedom of spirit. - J.
He that doeth it destroyeth his own soul. Lovely as maiden purity is, and crowned with benedictions though it is by Christ, we have here to learn its excellence and fear its loss, by the sad, stern picture of impurity and shameless sin. In these sad proverbs of purity the wise man pictures to us in fearful personification wisdom's rival standing in the same great thoroughfares of earth and bidding to her shameful pleasures the simple youth who throng the broad and crowded way. This is no fancy picture allegorising the dangers of youth. It is drawn from reality, from every-day life. There is no mistake in the outline, no exaggeration in the colouring. The power of sin lies in its pleasure. They are mistaken who assert that there are no gratifications in the enjoyments of sense. Were there none, they would not be so diligently sought. Sin, which brings death to the soul, is yet sweet to the taste. The more we sin the more perverted becomes our taste, the more clamorous for further indulgence. But these stolen waters of sinful pleasure are not always sweet. Pleasant though they may be at the first, they will yet become bitter indeed. Much of the sinner's peril grows out of his simple ignorance. Sin naturally brings with it temporal and physical suffering. But the pleasures of the sensualist are the preludes to a misery words refuse to paint. The sentence that to the "defiled and unbelieving nothing is pure" is fulfilled to the letter. Even the innocent pleasures of conversation become to the sensualist defiling, for he turns them into the foul channel of his own base thought. The mind and conscience of the impure are defiled. The mental faculties of the depraved and sensual lose at once and for ever the power of discerning and appreciating that which is excellent, lovely, and true. The deep things of God are no subjects for the lover of sensual sin to dwell upon. Sensuality not only prevents us from exercising our mental powers with freedom and profit, but it also wastes and enfeebles those powers themselves. Long since has this enfeebling of the intellectual man been noticed as the result of impurity of life. The sensualist must make his choice between intellect and mental imbecility. "If any man defile the temple of God, which is our body, him will God destroy." This avenging work of destruction is well-nigh accomplished here on earth. Body, spirit, and soul—all is impure. But to the pure all things are pure. Unheeding the solicitations of the wanton, they go straight on their way. And this purity may be ours. Not indeed gained by our own strength, nor by any strength save that which is found at the foot of the Cross. Why may we not thus purify ourselves? To the life of purity we are called throughout the Book of Proverbs, and the cry of heavenly Wisdom is, "Seek early, for the early seekers shall find."(Bp. William Stevens Perry.). People SolomonPlaces JerusalemTopics Eyelids, Rest, Sleep, SlumberOutline 1. against indebtedness6. idleness 12. and mischievousness 16. seven things detestable to God 20. the blessings of obedience 25. the mischief of unfaithfulness Dictionary of Bible Themes Proverbs 6:1-4Library The Talking BookA Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against … C.H. Spurgeon—Sermons on Proverbs An Appeal to Children of Godly Parents The Talking Book How Sowers of Strifes and Peacemakers are to be Admonished. A Jealous God How Subjects and Prelates are to be Admonished. The Preface to the Commandments "Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. " The Heavenly Footman; Or, a Description of the Man that Gets to Heaven: In Death and after Death "And Watch unto Prayer. " Proverbs Links Proverbs 6:4 NIVProverbs 6:4 NLT Proverbs 6:4 ESV Proverbs 6:4 NASB Proverbs 6:4 KJV Proverbs 6:4 Bible Apps Proverbs 6:4 Parallel Proverbs 6:4 Biblia Paralela Proverbs 6:4 Chinese Bible Proverbs 6:4 French Bible Proverbs 6:4 German Bible Proverbs 6:4 Commentaries Bible Hub |
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