I. THEY WERE REPEATED AND VARIED, So in the history of the Church and the world; there are epochs of the manifestation of Christ and of apparent concealment. Though history in one sense repeats itself, in another it does not. Christianity is the exhibition of the new in the old, the old in the new. And so in the individual.

II. THEY WERE MET BY PREJUDICE. New truth finds in us something ever to over-come. The victory over a prejudice gives us cause for thanks; what we really possess of truth we possess because we have resisted it. We do not understand it till we have contended against it. "We may believe more surely in the Resurrection, because they were so slow to believe."

III. THE SPIRITUAL EVIDENCE OF CHRISTIANITY IS THE REAL EVIDENCE, Unless we see that Christ's resurrection coincides with spiritual truth and needs, we shall not see it at all. Mediate knowledge can never be free from doubt; certainty lies in that which is immediate. - J.

I. CHRIST HAS A FORM. Eliphaz said (Job 4:15, 16). Not thus is the Lord Jesus presented to us in the New Testament. Throughout His earthly life He appears, not in uncertain and wavering lines, but in all the distinctness and power of a human personality. And during the forty days it is the same. The corporeity of the Redeemer is glorified, but it is still the "man Christ Jesus" with all His individual characteristics. In our day strong endeavours are being made to get rid of the "form" of Christ; to substitute what is vague and visionary for the definite and palpable truth as it is in Jesus. The prophet says, "The heart is deceitful." Half this, it seems, is true; the heart is deceitful above all things, and desperately good, for modern introspection has found in it a Messiah, a Church, and a Bible. Let us enter our protest against these endeavours to reject a substantive religion.

1. We have those who reject the historical Christ on behalf of a mystical Christ. Spiritual men, we are told, attain positions which render historical saviours redundancies. They find a diviner Christ in their heart. But, my brethren, can we forego the Christ who is painted with such severe realism in the New Testament for that idealistic Christ whom men assume to find in their own heart? Must we vaporize the Christ of the Gospels into that formless, bloodless Christ known in certain quarters as the inward, the spiritual, the eternal Christ? Surely not. If we reject the historic Christ we shall soon have no Christ at all, for the Christ we find in our heart is simply the reflection of the historic Christ. What Christ did Morison find in the heart of the Chinese? or Carey in the heart of the Hindoo? or John Hunt in the heart of the Fijian? A very equivocal Christ, surely!

2. We have those who reject the visible Church for the invisible Church. The Church of God does not exist, we are told, as a visible institution. The external Church — sacraments, ritual, ministers, and impertinences. "God is a spirit, and they that worship Him must worship Him in Spirit and in truth." Once more Christ is to become disembodied and formless; His Church is to be sublimated into that featureless shade known as Plymouthism. Against this etherealization we must protest also. The true Church, which is Christ's "body," will resemble Christ's resurrection body; being at once spiritual and corporeal; heavenly and earthly; invisible, as its deepest life is hid in God, and yet revealing in its organisation and government and ordinances the power and grace of its immortal Head; with human features and human raiment, and yet standing before the world, as the Master stood on the Mount, transfigured in a glory altogether unearthly and Divine.

3. We have those who reject dogmatic theology for subjective truth. Some of these reject the Scriptures altogether — looking into the heart they find a surer Bible. They spurn a "book revelation;" the eternal truth is wronged by any attempt to give it "form." Or, if revelation is accepted, no "form of sound words" must be allowed; the teachings of revelation must not be expressed in any distinct and definite doctrine. They must have the milky way where all is nebulous and undistinguished light; they cannot tolerate the astronomy which for practical purposes makes a map of the stars; they must have the light — the pure, white, orbless light — and look with contempt on Sir Isaac Newton who with the prism breaks up the light for human uses. The mysticism which rejects the orb, which rejects the prism, forgets the limitations of man, and the practical needs of human life. The Word of God and the creed of His Church are sun and rainbow, one shedding the light, the other analyzing it, and both essential for the illumination and pacification of the world.

II. THE FORM OF CHRIST IS SUSCEPTIBLE OF CHANGE. "In another form." The form of Christ still changes, as perhaps all forms change. There are constant and legitimate changes in the presentment of Christ; in the expression of evangelical doctrine; in the ritual and government of Christ's Church. Christ changes the form of His manifestation for great ends.

1. That the form shall not stand between us and the Saviour Himself. We can only know Christ through the form, and up to a certain point any particular form may help us, but at length the form instead of being a medium of revelation may become a screen. Spiritual meaning evaporates from the best definitions; ceremonies are emptied of their meaning; and the Church order which once aided the gospel may become inoperative and obstructive. The form may become a darkened glass to hide Christ, and lest this should be the case the form is ever being changed so that we may all with open face behold as in a glass the glory of the Lord.

2. That He may make Himself known to men of the most diverse character and circumstance. It seems very probable that the appearance of Christ was altered from time to time during the forty days to meet the several cases of the disciples. Our religion, thank God, is for the world, and it has all the richness and versatility of a universal faith. What a scene of infinite variety is this world of ours! How it teems with individuality, originality, eccentricity, divergence, contrast! So the Christian Church does not come with stereotyped language, a rigid ritual, an unalterable rubric, but it meets the infinite richness of human nature with infinite flexibility and inexhaustible resource. Christ comes in many forms that He may meet the multitudiousness and manifoldness of the race.

3. That He may become the Saviour of all generations. With the perpetual and inevitable changes of time Christ constantly reappears in new forms. The world does not outgrow Christ, but Christ confronts successive generations in new forms, appropriate forms, richer forms. Christianity never becomes obsolete; in the midst of a new world it stands forth in a new form, but with all its ancient power and grace. The old truth speaks in new language; the old spirit passes into new vessels; the old life pulsates in new organizations; the old purpose is accelerated by a new programme. The Church of Christ does not present the spectacle of an antique corporation, but it is strong, fresh, aggressive, and hopeful a ever today (Psalm 110:2, 3). The "new religion," what is that, Positivism? No, Positivism is the new superstition; Christianity is the new religion - the old religion and the new. This earth is old, very old, and yet today when you look at the primrose, the anemone, and all the fresh young beauty of the spring, you feel it is the new earth also. So is it with Christianity. Older than the hills, it is vital, and fresh and fruitful as ever. The Christianity of St. Paul, of , of Bernard, of John Howe, of John Wesley, produces at this very moment the brightest, grandest, happiest thoughts and things of the modern world. "The word of the Lord endureth forever, and this is the word which by the gospel is preached unto you." Observe —

III. THAT UNDER THE CHANGING FORM ARE ABIDING CHARACTERISTICS. For a time the eyes of the disciples were holden, and they knew not with whom they talked, but in the end they recognized their Master. How shall we recognise the Master? Under changing forms how shall we be sure of His presence? There are many anti-Christs in the world; many creeds and doctrines set forth as Christ's which are not Christ's. The old Scandinavian heroes after eating an ox are fabled as making another to grow in its hide the next day. Many in modern times have caught the trick of denying the vital facts and doctrines of the gospel, and then substituting vain dreams of their own under the language, institutions, and symbols of Christianity. But yet we need hardly be deceived.

1. There is the sign of reality. John writes (2 John 7.) Let us turn from all those who would turn Christ into an abstraction or personification.

2. There is the sign of glory. In the beginning of their intercourse with the stranger Cleophas and his companion had no exalted idea of the stranger, but as they conversed with Him their sense of His greatness grew until they knew Him to be their risen Lord. They recognized the sign of His divinity. Where the glory of the Divine, the Risen, the Reigning Lord does not shine forth, "this is a deceiver and anti-Christ."

3. There is the sign of sacrifice. It has been conjectured that in the breaking of the bread the disciples saw the mark of the nails in the Saviour's hands. However this may be, their mind was full of the sufferings of Christ, and they recognized in Him the Victim of Calvary. Let us, like the monk in the old legend, ask for the print of the nails. The true gospel is the gospel of the cross; the true ministry confesses, "I am determined to know nothing among men, but Jesus Christ and Him crucified;" the true worship ascribes salvation "to Him who has washed us from our sins in His own blood." The "form" may change, but by "the tokens of His Passion, by the marks received for me," all His people discern Him with exultation and assurance.

(W. L. Watkinson.)

James, Jesus, Mary, Peter, SalomeGalilee, Jerusalem, NazarethBelief, Believe, Believed, Didn't, Either, News, Reported, Residue, Rest1. An Angel declares the resurrection of Jesus to three women.
9. Jesus himself appears to Mary Magdalene;
12. to two going into the country;
14. then to the apostles;
15. whom he sends forth to preach the gospel;
19. and ascends into heaven.

Mark 16:1-14

     2555   Christ, resurrection appearances

Mark 16:9-14

     8837   unbelief, and life of faith

Mark 16:11-14

     5884   indecision

Mark 16:12-14

     8761   fools, in teaching of Christ

Mark 16:13-14

     9311   resurrection, of Christ

The World-Wide Commission
'Every creature.'--Mark xvi. 15. The missionary enterprise has been put on many bases. People do not like commandments, but yet it is a great relief and strength to come back to one, and answer all questions with 'He bids me!' Now, these words of our Lord open up the whole subject of the Universality of Christianity. I. The divine audacity of Christianity. Take the scene. A mere handful of men, whether 'the twelve' or 'the five hundred brethren' is immaterial. How they must have recoiled when they …
Alexander Maclaren—Expositions of Holy Scripture

The Enthroned Christ
'So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.'--Mark xvi. 19. How strangely calm and brief is this record of so stupendous an event! Do these sparing and reverent words sound to you like the product of devout imagination, embellishing with legend the facts of history? To me their very restrainedness, calmness, matter-of-factness, if I may so call it, are a strong guarantee that they are the utterance of an eyewitness, who verily saw …
Alexander Maclaren—Expositions of Holy Scripture

Perpetual Youth
'And entering Into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment.'--Mark xvi. 5. Many great truths concerning Christ's death, and its worth to higher orders of being, are taught by the presence of that angel form, clad in the whiteness of his own God-given purity, sitting in restful contemplation in the dark house where the body of Jesus had lain. 'Which things the angels desire to look into.' Many precious lessons of consolation and hope, too, lie …
Alexander Maclaren—Expositions of Holy Scripture

Love's Triumph Over Sin
'Tell His disciples and Peter that He goeth before yon into Galilee.--Mark xvi, 7. This prevailing tradition of Christian antiquity ascribes this Gospel to John Mark, sister's son to Barnabas, and affirms that in composing it he was in some sense the 'interpreter' of the Apostle Peter. Some confirmation of this alleged connection between the Evangelist and the Apostle may be gathered from the fact that the former is mentioned by the latter as with him when he wrote his First Epistle. And, in the …
Alexander Maclaren—Expositions of Holy Scripture

The Incredulous Disciples
'And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2. And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun. 3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4. And when they looked, they saw that the stone was rolled away: for it was very great. 6. And entering into the sepulchre, they saw …
Alexander Maclaren—Expositions of Holy Scripture

The Angel in the Tomb
'They saw a young man sitting on the right side, clothed in a long white garment; and they were aifrighted. 6. And he saith unto them, Be not affrighted. Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here; behold the place where they laid Him.'--Mark xvi. 5,6. Each of the four Evangelists tells the story of the Resurrection from his own special point of view. None of them has any record of the actual fact, because no eye saw it. Before the earthquake and the angelic descent, …
Alexander Maclaren—Expositions of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Baptismal Regeneration
Our Lord having thus given us an insight into the character of the persons whom he has chosen to proclaim his truth, then goes on to deliver to the chosen champions, their commission for the Holy War. I pray you mark the words with solemn care. He sums up in a few words the whole of their work, and at the same time foretells the result of it, telling them that some would doubtless believe and so be saved, and some on the other hand would not believe and would most certainly, therefore, be damned, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Unbelievers Upbraided
On Thursday Evening, June 8th, 1876. "He . . . upbraided them with their unbelief."--Mark 16:14. I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of his shows us the way in which unbelief is to be treated by us. As our loving Saviour felt it to be right rather to upbraid than to console, he taught us that on some occasions, unbelief should be treated with severity rather than with condolence. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Sermon for Ascension Day
This third sermon on the Ascension tells us how man ought continually to follow after Christ, as He has walked before us for three and thirty years, passing through manifold and great sufferings, before He returned unto His Father. Mark xvi. 19.--"So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God." AFTER the Son of God, Jesus Christ, had eaten with His disciples upon the Mount of Olives, and reproved them, that they had been so long time …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Necessity of Faith for Justification
1. THE LUTHERAN HERESY VS. THE TEACHING OF THE CHURCH.--The Protestant Reformers, notably Luther and Calvin, did not deny that justification is wrought by faith, but they defined justifying faith in a manner altogether foreign to the mind of the Church. a) They distinguished three kinds of faith: (1) belief in the existence of God and the historical fact that Christ has come on earth, suffered, and ascended (fides historica); (2) the sort of trust which is required for exercising the gift of miracles …
Joseph Pohle—Grace, Actual and Habitual

Fifth Appearance of Jesus.
(Jerusalem. Sunday Evening) ^B Mark XVI. 14; ^C Luke XXIV. 36-43; ^D John XX. 19-25. ^b 14 And afterward ^c as they spake these things [while the two from Emmaus were telling their story] , ^b he was manifested unto the eleven themselves as they sat at meat; ^d 19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^c himself ^d came and stood in the midst, ^c of them, and saith unto them, Peace …
J. W. McGarvey—The Four-Fold Gospel

Third and Fourth Appearances of Jesus.
(Sunday Afternoon.) ^B Mark XVI. 12, 13; ^C Luke XXIV. 13-35; ^E I. Cor. XV. 5. ^b 12 And after these things he was manifested in another form [i. e., another manner] unto two of them, as they walked, on their way into the country. ^c 13 And behold, two of them were going that very day to a village named Emmaus [Several sites have been suggested, but the village of Emmaus has not yet been identified beyond dispute. Its location is probably marked by the ruins called el Kubeibeh, which lies northwest …
J. W. McGarvey—The Four-Fold Gospel

The Ascension.
(Olivet, Between Jerusalem and Bethany.) ^B Mark XVI. 19, 20; ^C Luke XXIV. 50-53; ^E Acts I. 9-12. ^b 19 So then the Lord Jesus, after he had spoken unto them, ^e 9 And when he had said these things, ^c he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them [it is significant that our Lord's gesture, when last seen of men, was one of blessing], and ^e as they were looking, he was taken …
J. W. McGarvey—The Four-Fold Gospel

Obedience to the Last Command
Go ye therefore and make disciples of all the nations.' --Matt. 28:19. Go ye into all the world and preach the gospel to every creature.'--Mark 16:15. #8216;As Thou didst send Me into the world, even so send I them into the world' -- John 17:18; 20:21. Ye shall receive power, when the Holy Spirit is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth.'--Acts 1:8. All these words breathe nothing less than the spirit of world conquest. All the nations,' all the world,' …
Andrew Murray—The School of Obedience

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction." …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Places of Burial.
There were more common and more noble sepulchres. The common were in public burying-places, as it is with us: but they were without the city. "And through that place was no current of waters to be made; through it was to be no public way; cattle were not to feed there, nor was wood to be gathered from thence." "Nor was it lawful to walk among the sepulchres with phylacteries fastened to their heads, nor with the book of the law hanging at their arm." Some sepulchres were extraordinary; that is, in …
John Lightfoot—From the Talmud and Hebraica

Baptism.
Literature. The commentaries on Matt. 28:19; Mark 16:16; John 3:5; Acts 2:38; 8:13, 16, 18, 37; Rom. 6:4; Gal. 3:27; Tit. 3:5; 1 Pet 3:21. G. J. Vossius: De Baptismo Disputationes XX. Amsterdam, 1648. W. Wall (Episcopalian): The History of Infant Baptism (a very learned work), first published in London, 1705, 2 vols., best edition by H. Cotton, Oxford, 1836, 4 vols., and 1862, 2 vols., together with Gale's (Baptist)Reflections and Wall's Defense. A Latin translation by Schlosser appeared, vol. I., …
Philip Schaff—History of the Christian Church, Volume I

Christ Risen
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him. And very early on the first day of the week, they come to the tomb when the sun was risen. And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? and looking up, they see that the stone is rolled back: for it was exceeding great. And entering into the tomb, they saw a young man sitting on the right side, arrayed in …
G. A. Chadwick—The Gospel of St. Mark

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the …
G. A. Chadwick—The Gospel of St. Mark

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that …
John Calvin—The Institutes of the Christian Religion

Dispute with Whitefield
1741. Sunday, February 1.--A private letter, written to me by Mr. Whitefield, was printed without either his leave or mine, and a great numbers of copies were given to our people, both at the door and in the Foundry itself. Having procured one of them, I related (after preaching) the naked fact to the congregation and told them, "I will do just what I believe Mr. Whitefield would, were he here himself." Upon which I tore it in pieces before them all. Everyone who had received it, did the same. So …
John Wesley—The Journal of John Wesley

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