Can you rely on his great strength? Will you leave your hard work to him? Sermons
I. PHYSICAL STRENGTH IS NOT THE GREATEST GIFT OF NATURE. There is energy in nature. But before we can use it we must apply mind to nature. A Samson may do good work in hard, rough times, but he cannot be the Redeemer of man. The worship of muscle has grown to enormous proportions in this age of athletics. Good as it is to be in health and to be strong, and natural as the reaction is from extreme. ascetic views, our modern glorying in health and strength does not touch what is highest in man, and it may lead to a neglect of this. It may humble the idolizer of strength for him to consider how enormously his greatest power is outdone by that of the urus. At best he is creeping up far behind one of the most senseless of animals. II. STRENGTH IS FRUITLESS UNLESS IT IS TURNED TO USEFUL SERVICE. The urus may be stronger than the domestic ox, yet he wastes his powers in blundering about in the wilderness. He cannot be put to any good service, because he will not be controlled. There are men of great power who flitter away their energies aimlessly and fruitlessly, because their minds and wills have never been subdued and bent into some worthy service. They have ability, but they do nothing effectively. It is as important to train the will as it is to cultivate the faculties. The most useful service of God and man is not always performed by those who have the greatest gifts. The disposition to serve will enable the less gifted to do more in life than their brilliant companions who will not stoop to wear the yoke. III. STRENGTH CAN ONLY BE OF SERVICE WHEN IT IS WISELY DIRECTED. The urus is wild, senseless, untamable, and not susceptible to educative influences; therefore he cannot use his strength for profitable work. Human strength needs Divine guidance. So long as the soul is wild and self-willed, the powers of mind and body cannot be spent fruitfully. The humble ox looks a less noble beast than the wild and daring bison, with his shaggy mane, his flashing eye, his powerful neck, his thunderous charge; yet the former is useful because it is obedient. The first lesson we have to learn in life is to obey; this, too, is the last lesson. As the ox looks to its master, we have to look to our Master; and when we follow his guidance, whether our strength be great or small, it will not be fruitless. - W.F.A.
Will he harrow the valleys after thee? ? — What more humiliating proof have we of the depravity of the human heart, than the arrogant assumption of deciding on God's plans, and censuring His providential government, when we are so entirely ignorant of the most simple and ordinary occurrences in Nature? This was the error into which Job had fallen. Harrowing so tears and disturbs the ground, that it has, from the earliest ages, been considered as a fit emblem of very heavy and complicated trial. Here it suggests the necessity and benefits of frequent adversity.1. The human heart, naturally haughty, requires much to reduce it, and break it into subjection to Christ; events adverse to our wishes, and which cross our inclinations, graciously effect this useful purpose. As the ground is torn and reduced by the harrow, so adversities administered by the Almighty lower the haughty temper and subdue the unhallowed dispositions of His people. 2. By this method of tillage the surface of the earth is smoothed and rendered level. Our minds are brought into an orderly and submissive state by trials of extraordinary severity and pressure. So ruffled and rugged are our tempers that, for our own sakes, this chaos must be brought to order, this confusion into regularity. The unequality of a ploughed field is too feeble a representation of this state of mind. 3. Adverse providences occasion the good seed of the Word to be covered and hidden in our hearts, as the grain literally is covered from injury, and concealed from the birds, by the process of harrowing. An analogy may be traced between the field sown and yet unharrowed, and the mind stored with moral and even religious instruction, but undisciplined by trial. 4. The resemblance between the usefulness of harrowing, to collect the dead weeds, and cleanse the land of old roots, and the good effects of holy trouble, to detach those many moral weeds and those pernicious roots of evil which yet remain in our hearts. (W. Clayton.) People JobPlaces UzTopics Care, Confidence, Depend, Faith, Fruit, Heavy, Labor, Labour, Leave, Power, Strength, Trust, WiltOutline 1. Of the wild goats and hinds5. Of the wild donkey 9. The unicorn 13. The peacock, stork, and ostrich 19. The horse 26. The hawk 27. The eagle Dictionary of Bible Themes Job 39:1-30Library Whether Daring is a Sin?Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been … Saint Thomas Aquinas—Summa Theologica Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life? Whether the Mode and Order of the Temptation were Becoming? Prov. 22:06 the Duties of Parents Whether Contention is a Mortal Sin? On the Animals Jesus' Triumphal Entry into Jerusalem. Job Links Job 39:11 NIVJob 39:11 NLT Job 39:11 ESV Job 39:11 NASB Job 39:11 KJV Job 39:11 Bible Apps Job 39:11 Parallel Job 39:11 Biblia Paralela Job 39:11 Chinese Bible Job 39:11 French Bible Job 39:11 German Bible Job 39:11 Commentaries Bible Hub |
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