By His power He stirred the sea; by His understanding He shattered Rahab. Sermons
As we proceed through the poem we cannot but be struck with the wonderful wealth of its nature-imagery, which continues to open out with ever-increasing luxuriance till it reaches its fulness in the burst of splendour that accompanies the final theophany. Each aspect of nature touched by the poet has its special lessons. Now he calls us to look at the gorgeous pageantry of the clouds. Here truths of Divine order and government are displayed before our eyes. I. CLOUDS ARE OF DIVINE ORIGIN. God bindeth up the waters; the thick clouds are his. Whenever we touch nature we should move with reverence, for we are in the temple of God. Whether we understand the clouds, whether we can see the wisdom by which they are shaped and led out over the heavens or not, at least we must discuss them with the humility that becomes a consideration of the works of the infinitely Wise and the perfectly Good. II. CLOUDS ARE BENEFICIAL TO THE WORLD. In Southern countries they are greatly valued both for their shade and for the much-needed showers they bring to the parched land. The arrangement by which they float overhead, and then descend on broad areas in finely distributed drops of water, makes man's most advanced system of irrigation look childish and clumsy. Great masses of water are stored aloft and driven through the air, and made to descend so that every minute plant is watered, and not a blade of grass is crushed. Here is the perfection of the art of distribution. III. CLOUDS ILLUSTRATE THE MUTUAL MINISTRIES OF NATURE. Drawn up from the sea in invisible vapour, driven over the land by strong winds, condensed against the mountains or in cool currents of the upper air, descending in gentle rain over fields and gardens, over woods and hills and plains, trickling through the soil, breaking out in little springs, streaming down the slopes in minute rills, gathering supplies from all directions in the valleys, and flowing back to the sea in full-fed rivers, the water of the clouds moves through a circuit, every stage of which is of use in the economy of nature, while the whole is completed by the help of many forces and circumstances. IV. CLOUDS COME AS MERCIES IN DISGUISE. Thick clouds are black and ugly, hiding the blue sky, and casting gloom on the earth. They do not always have a silver lining. They may be heavy and lowering, sombre and threatening. Yet they burst in refreshing showers. When shall we believe that it is the same with those apprehensions of trouble which are really the chariots in which God's love rides? V. CLOUDS ARE BEAUTIFUL IN THE SUNLIGHT. It is only a difference of light, and their gloom is turned into splendour. When the sun touches the clouds it sets them on fire. Morning and evening unroll leagues of rose and gold curtains on the distant horizon. When God's love touches our clouds, by a magic alchemy they pass into heavenly beauty. VI. CLOUDS ARE FLEETING AND TRANSIENT. Moulded out of invisible vapours, they melt while we gaze at them. Their high bastions and clustered domes, their silvery lakes and purple mountains, are in rapid dissolution. For they must serve their purpose. They must vanish to fulfil their mission. Earthly joys like palaces of cloudland, earthly terrors like its gloomy shadows, both melt away, and must do so to serve their purpose of blessing and discipline. But beyond the clouds is the blue sky. We are thankful for the clouds. But we must neither cling to them, nor shrink from them. Standing on the solid earth, our lasting hope is in the eternal heavens. - W.F.A. Man, that is a worm. 1. With peculiar emphasis we may say of the worm, it is "of the earth earthy." Springing out of it, boring into it, and feeding on it, or on that which grows upon it, — it is a singular image of man, who was formed out of the dust of the ground, and is destined to return to it, and who, alas! feeds on it. All men may not be equally represented by that which belongs to the extremely gross in character. 2. In the naturally repulsive character of a worm we have an illustration of sin. The only thing that repels God from man is sin. To man's weakness, ignorance, poverty, and sorrow, the Creator can and does graciously draw near; but from man's sin He recoils. What sin is to God, it should be to us — a repulsive thing — that which we should hate and flee from. 3. The carrion-worm and canker-worm afford us an illustration of the injurious character of man as a sinner. What are the ravages of war but the dread results of human carrion-worms revelling in human blood? What are the restless activities, passions, and pursuits of men, but the ceaseless gnawing of pride, envy, ambition, lust, anger, malice, deceit, and suchlike things — the canker-worms of the soul, and the carrion-worms of the body? 4. Learn a lesson of humility from the different classes and pursuits of worms. Some are great and some small; some attractive and some unsightly. 5. Worms are not without their use in the world, and some — such as silkworms — are of great value. (). But Job answered and said. Homilist. I. God appears incomprehensibly great in THAT PORTION OF THE UNIVERSE THAT IS BROUGHT UNDER HUMAN OBSERVATION. 1. In connection with the world of disembodied spirits. "Dead things are formed from under the waters and the inhabitants thereof. Hell is naked before Him, and destruction hath no covering." 2. In connection with this terraqueous globe. "He stretcheth out the north over the empty place, and hangeth the earth upon nothing." "It is evident that the true figure of the earth had early engaged the attention of men, and that occasionally the truth on this subject was before their minds, though it was neither brought into a system nor sustained there by sufficient evidence to make it an article of established belief." 3. In connection with the starry universe. "By His Spirit He hath garnished the heavens." W. Herschell observed one hundred and sixteen thousand stars pass the feeblest telescope in one quarter of an hour. But what are they? Only a few drops to the ocean. II. INSIGNIFICANT COMPARED WITH THOSE PARTS THAT ARE UNDISCOVERED IN IMMENSITY. "Lo, these are parts of His ways; but how little a portion is heard of Him? but the thunder of His power who can understand?" Conclusion — 1. God's greatness is not inconsistent with His attention to little things. 2. God's greatness is a vital subject for human thought. No subject is so soul quickening. No subject is so humbling. () People Abaddon, Job, RahabPlaces UzTopics Churned, Cut, Divideth, Pieces, Power, Proud, Quiet, Quieted, Rahab, Shattered, Smiteth, Smitten, Smote, Stilled, Stirreth, Stirs, Strikes, Understanding, Wisdom, WoundedOutline 1. Job, reproving the uncharitable spirit of Bildad
5. acknowledges the power of God to be infinite and unsearchable
Dictionary of Bible Themes Job 26:12 4266 sea Library Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the WorldThe Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied …
Abraham Kuyper—The Work of the Holy Spirit Whether Fear Remains in Heaven
Whether Fear Remains in Heaven We proceed to the eleventh article thus: 1. It seems that fear does not remain in heaven. For it is said in Prov. 1:33: " . . . shall dwell safely, and shall be quiet from fear of evil," and this is to be understood as referring to those who already enjoy wisdom in eternal blessedness. Now all fear is fear of evil, since evil is the object of fear, as was said in Arts. 2 and 5, and in 12ae, Q. 42, Art. 1. There will therefore be no fear in heaven. 2. Again, in heaven …
Aquinas—Nature and Grace Whether the virtues of Heaven Will be Moved when Our Lord Shall Come?
Objection 1: It would seem that the virtues of heaven will not be moved when our Lord shall come. For the virtues of heaven can de. note only the blessed angels. Now immobility is essential to blessedness. Therefore it will be impossible for them to be moved. Objection 2: Further, ignorance is the cause of wonder (Metaph. i, 2). Now ignorance, like fear, is far from the angels, for as Gregory says (Dial. iv, 33; Moral. ii, 3), "what do they not see, who see Him Who sees all." Therefore it will be …
Saint Thomas Aquinas—Summa Theologica Whether Wisdom is the Greatest of the Intellectual virtues?
Objection 1: It would seem that wisdom is not the greatest of the intellectual virtues. Because the commander is greater than the one commanded. Now prudence seems to command wisdom, for it is stated in Ethic. i, 2 that political science, which belongs to prudence (Ethic. vi, 8), "orders that sciences should be cultivated in states, and to which of these each individual should devote himself, and to what extent." Since, then, wisdom is one of the sciences, it seems that prudence is greater than wisdom. …
Saint Thomas Aquinas—Summa Theologica The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 That the Self-Existent Being must be All-Powerful.
The self-existent being, the supreme cause of all things, must of necessity have infinite power.--This proposition is evident, and undeniable. For since nothing (as has been already proved,) can possibly be self-existent, besides himself; and consequently all things in the universe were made by him, and are entirely dependent upon him; and all the powers of all things are derived from him, and must therefore be perfectly subject and subordinate to him; it is manifest that nothing can make any difficulty …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion "Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine …
Abraham Kuyper—The Work of the Holy Spirit God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne; …
Isaac Watts—Hymns and Spiritual Songs Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside …
John Wesley—Sermons on Several Occasions Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his …
Hugh Binning—The Works of the Rev. Hugh Binning Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 26:12 NIV
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