Now in the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a fast before the LORD was proclaimed to all the people of Jerusalem and all who had come there from the cities of Judah. Sermons
I. A SANCTIFIED INGENUITY SHOULD BE SHOWN IN TAKING ADVANTAGE OF OR CREATING SUITABLE OCCASIONS FOR MAKING KNOWN GOD'S WORD. II. THE WORD OF GOD IS COMMENDED BY ITS GENERAL AND SPECIAL HUMAN INTEREST. III. WHEN ONE INSTRUMENTALITY FAILS, GOD WILL RAISE UP ANOTHER, UNTIL HIS MESSAGE ATTAINS ITS DESTINATION. - M.
The fasting-day. I. It exhibits the duty of a wise self-restraint or self-denial, in receiving the good gifts of heaven. What could more exactly typify this than the temporary withdrawing from innocent pleasure, and even from the proper nourishment of the frame? It is temporary, and not absolute; an occasion, and not a permanency; a suspension, and not a renunciation. It admonishes us by an example, and does not crush us by a law. It reminds us of the obligation of sobriety in the use of the world s offerings. It bids us reflect that it is good for us to break away at times from what is plentiful, contenting ourselves with what is scanty; and to interrupt the course of the enjoyments that only do not reproach us, in order to make room for higher satisfactions. It exhorts us to be frugal, to be watchful, to be provident. It enjoins to be temperate in all things, and to let our moderation be known to all men; to learn how to lack as well as how to abound; and to show to others and prove to ourselves how well we can resign what we would fain keep, and refrain from what we desire to do, controlling tongue and hand, wish and passion, at the call of any holy commandment.2. It typifies our weak and subject condition. When we pause in the midst of our blessings, and put them at a distance for a while that we may see them the better, we remember how precarious is our hold upon them, and how easily what we dispense with for a day may be withdrawn from us for ever. Fulness may shrink. Strength and activity may be crippled. Resources heaped up ever so high may be scattered to the winds. Opportunity and desire may perish together. It is good to be impressed with this at intervals, though it would not be good to dwell upon it perpetually; for you make a man none the better by making him habitually sad. 3. It presents an image of the sorrows of the world. These are a part of our subjection, and a peculiar part. While it is foolish and ungrateful to anticipate trouble, every day having enough to do with its own; and it is one of the worst occupations we can engage in, to torment ourselves with unarrived calamities, and paint the white blank of the future with woe; yet it becomes thoughtful persons, and has no tendency to make them less thankful, to consider She evils of humanity. They may be thus preserved from presumption, thus guarded against surprises, thus furnished with a fellow-feeling for the sufferings of others, and thus better prepared for their own trial when God shall send it. 4. Fasting represents penitence. It does so on the principle already mentioned, since penitence is one kind of grief. It does so on another ground. When a man is thoroughly stricken with the sense of sin, and seeks to express that consciousness, he describes his unworthiness to receive the bounties of heaven by declining to partake of them. (N. L. Frothingham.) People Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, ZedekiahPlaces Babylon, Jerusalem, New GateTopics Cities, Fast, Fasting, Fifth, Jehoiakim, Jehoi'akim, Jerusalem, Josiah, Josi'ah, Judah, Month, Ninth, Pass, Proclaimed, Publicly, TownsOutline 1. Jeremiah causes Baruch to write his prophesy,5. and publicly to read it. 11. The princes, having intelligence thereof by Michaiah, 14. send Jehudi to fetch the roll and read it. 19. They will Baruch to hide himself and Jeremiah. 20. The king, Jehoiakim, being certified thereof, hears part of it and burns the roll. 27. Jeremiah denounces his judgment. 32. Baruch writes a new copy. Dictionary of Bible Themes Jeremiah 36:9 6735 repentance, examples Library Jeremiah's Roll Burned and Reproduced'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt … Alexander Maclaren—Expositions of Holy Scripture The Growth of the Old Testament Prophetic Histories On the Interpretation of Scripture The Secret of Its Greatness The Essay which Brings up the Rear in this Very Guilty Volume is from The... Jeremiah Links Jeremiah 36:9 NIVJeremiah 36:9 NLT Jeremiah 36:9 ESV Jeremiah 36:9 NASB Jeremiah 36:9 KJV Jeremiah 36:9 Bible Apps Jeremiah 36:9 Parallel Jeremiah 36:9 Biblia Paralela Jeremiah 36:9 Chinese Bible Jeremiah 36:9 French Bible Jeremiah 36:9 German Bible Jeremiah 36:9 Commentaries Bible Hub |
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