Isaiah 8:16-18 Bind up the testimony, seal the law among my disciples. Those who have taken positions of prominence or of influence in the Church of Christ have to bear their own peculiar burdens as they are gladdened with their own especial joys. The teacher of Divine truth, in whatever particular sphere he may be engaged, whether it be a high or a humble one, is subject to his own discouragements and encouragements. If we ask what are - I. HIS SPECIAL TRIALS, the answer to that question is this: Apparent failure in his work, with all the sorrows such discomfiture involves. It is an intensely bitter experience for a human soul to pass through. What can be more distressing to one who earnestly longs for, and is striving to promote, "the kingdom of God," than to look on and see faithful labors break down and issue in nothing? Such was the keen sorrow of Isaiah. It seemed to him as if God were "hiding his face from the house of Jacob" (ver. 17); for the people would not welcome his truth, would not walk in his ways, would not trust in his mighty power. So was it with the preacher of righteousness (2 Peter 2:5-8), and with the psalmist (Psalm 119:136), and with Elijah (1 Kings 19:10), and with Paul (Galatians 1:6; Galatians 3:1; Philippians 2:21; Acts 20:29, 30); and so was it with the Master himself (John 6:66, 67). The human teacher at such times is grievously troubled, for he is apt to conclude (1) that God may be dissatisfied with his testimony; or (2) that he himself has not been as wise or as faithful as he might have been; or (3) that those whom he has been addressing have incurred serious guilt. But let us ask what are - II. HIS CONSOLATIONS. They are such as these: 1. There are disciples who learn the truth and love it. "Bind up the testimony... among my disciples" (ver. 16). Isaiah was not without some who received his word, and for whom he could pray that it would be engraven on their hearts. Elijah and Paul had their disciples; the Master, we know, had his. If we will look further, we shall find that there are fruits, on the bough, though many branches be barren; good results are not invisible, though they are not so apparent as we could wish. 2. The God of all truth is with us, and his ear is open to our appeal. "I will wait upon the Lord" (ver. 17). All hearts are in his hand; he is earnestly desirous of blessing his children; his promised aid is a strong assurance. 3. The human teacher is the organ of Divine truth. "I and the children are for signs and wonders... from the Lord of hosts" (ver. 18). Even their very names were significant of some truth which came from Jehovah himself. Everything about the prophet, down to his children's names, was ordered from above. The prophet only taught that which he was inspired to teach, and the truth of the everlasting God must ultimately prevail. God will not let the words of him who speaks faithfully "fall to the ground" (1 Samuel 3:19). Even as the word of him who was "the Truth" should never pass away, so shall the words of his faithful disciples abide, doing their work in unsuspected places and in unimagined ways. The truth we have received from the Lord of hosts may long be hidden, but it will not be lost. - C. Parallel Verses KJV: Bind up the testimony, seal the law among my disciples.WEB: Wrap up the testimony. Seal the law among my disciples. |
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