His people made no burning for him; he "departed without being desired." It is wise for us all not only to enjoy the present appreciation of our friends, which may be an expression of their desire to stand well with us, but also to consider what will be -

I. THE AFTER-ESTIMATE THAT WILL BE FORMED OF US. Jehoram probably comforted himself while he lived with the approval of many of his courtiers. There are always found men mean enough to compliment the man in power, however they may despise him. But probably he did not foresee that his body would hardly be cold before he would receive marks of general dishonour, and that not one week would elapse before it would be signified to all the land that he was held unworthy to sleep with his fathers. It is surely the mark of a very narrow and earthly mind not to care what men will think of us when we are departed because it will make no difference to us then. That is not quite certain; but if it were, it surely behoves us, as upright spiritual intelligences, to care much for our reputation when we have left these scenes. Shall we not desire to enjoy "the memory of the just"? Shall it not be a matter of moment to us that, when we are no longer here, those who remember us will think and speak kindly of us, as of men that played their part bravely and faithfully, as of men that loved and helped their kind? If this be so, since this is so, let us reflect that after a while our character will stand in its true colours; that all our pretences will disappear; that men will know us to have been just what we are; that after death disguises fail away, and the man himself stands forth in his virtue or in his guilt, in his manliness or in his meanness, in his large-mindedness or in his selfishness and smallness. We must be right if we would be so regarded when death takes off the veil from our character. But we see here another thing worthy of our consideration.

II. THE TROUBLE THAT IS WORSE THAN SORROW.

1. It is sad enough when a good man dies and is regretted. When some great gap is left; when from the home, or from the Church, or from the state there is taken one who had loved and been beloved, who had served well and been highly honoured; - when such a one is borne to his burial, amid the tears and lamentations of many hearts, we feel that a great affliction has befallen us, and we must bow in subjection to the Father of spirits.

2. But it is sadder far when a bad man dies unlamented; when, as with Jehoram, no one cares to pay him funeral honours; when the Chronicler has to say about him that he "departed without being desired." For of what does it speak?

(1) Usually it speaks of the Divine condemnation. The indignation of a people, especially of a nation that has received instruction from God himself, is commonly a reflection of the judgment of Heaven; it signifies that "the departed" is a man whose life the Holy One has condemned.

(2) Always it speaks of the deliberate reprobation of man. For when a man dies, there is a disposition to be lenient in judgment, to overlook offences and to magnify service and virtue; when, therefore, the dead are distinctly dishonoured, when there is no one to pronounce a eulogium or even to feel a lament, it is clear that their contemporaries have decidedly and seriously condemned them.

(3) It speaks of a deplorable failure. Excepting in those comparatively rare cases of the very best and greatest men, who have been before their age in understanding and in action, and have therefore been misunderstood, when men die dishonoured and without regret it may be taken that their lives have been unworthy; that they have been marked by evil; that they have been fruitful of folly and of wrong. And what can he sadder than that? That God should give us our powers and our lives in order that we may spend them for his honour, to promote the real well-being of our fellow-men, and to cultivate in ourselves wisdom and worth that will fit us for higher spheres; and that we should degrade our priceless opportunity by scattering seeds of error, by diffusing unholy principles, by doing our utmost to injure the spirits and to lower the lives of men, thus starting influences for evil which will spread far and wide, and will go down from generation to generation; - there is nothing we can conceive of which is more deplorable than this.

(4) It is a painful and pitiable thing in itself. To depart unregretted by any one! To go for ever and to be missed and mourned by none! To leave no hearts that will be saddened by our absence, that will wish to see us and speak to us again! To be borne away, not like the fair and noble tree, whose fruit has been a treasure, whose form has been a perpetual joy all the year round, whose shadow has been a kindly shelter to old and young, with a sincere if not affectionate regret; but like an unsightly and cumbersome log, that has been an offence to the eye and an obstruction in the way, with a sense of relief and satisfaction; - who of us would like to be so regarded when we die? Who of us would not infinitely rather be bathed in a pure and holy sorrow as we mourn some departed friend that has lived in love and died in honour, than leave in the grave one for whom no tear is shed, whose departure no soul regrets? Let us be such men and live such lives that if our survivors and successors do not "make a great burning for us," as was done for Jehoram's grandfather (2 Chronicles 16:14), they will lose us with a genuine regret, and mourn for us with a sorrow that will hallow their own hearts, while it testifies to the worth that has found a home beneath other skies. - C.

I. SUCH LIFE IS NOT DESIRABLE ON ITS OWN ACCOUNT. Two facts will show this.

1. His highest enjoyments are unsatisfactory and brief. It is impossible for us to be satisfied in any condition where we have not a consciousness of right, a sense of Divine favour, a hope of a bright future, and the pulsation of holy loves. Observe —

(1)How foolish to aim at such a life as this.

(2)How foolish to envy such a life as this.

2. That the longer it continues the greater becomes his responsibility.

II. SUCH A LIFE IS NOT DESIRABLE ON ACCOUNT OF OTHERS.

1. It renders no real good to others.

2. It produces incalculable mischief. In the spiritual, as in the material, like begets like. "One sinner destroyeth much good."

(Homilist.)