Hosea 2:4
Parallel Verses
New American Standard Bible
"Also, I will have no compassion on her children, Because they are children of harlotry.

King James Bible
And I will not have mercy upon her children; for they be the children of whoredoms.

Darby Bible Translation
And I will not have mercy upon her children; for they are the children of whoredoms.

World English Bible
Indeed, on her children I will have no mercy; for they are children of unfaithfulness;

Young's Literal Translation
And her sons I do not pity, For sons of whoredoms are they,

Hosea 2:4 Parallel
Commentary
Barnes' Notes on the Bible

I will not have mercy upon her children - God visits the sins of the parents upon the children, until the entailed curse be cut off by repentance. God enforces His own word "lo-ruhamah, Unpitied," by repeating it here, "lo-arahem," "I will not pity." Reproaches, which fall upon the mother, are ever felt with special keenness. Whence Saul called Jonathan 1 Samuel 20:30, "Thou son of the perverse rebellious woman." Therefore, the more to arouse them, he says, "for they are the children of whoredoms," evil children of an evil parent, as John the Immerser calls the hypocritical Jews, "ye generation of vipers" Matthew 3:7. "This they were, from their very birth and swaddling-clothes, never touching any work of piety, nor cultivating any grace." As of Christ, and of those who, in Him, are nourished up in deeds of righteousness, it is said, "I was cast upon Thee from the womb; Thou art my God from my mother's belly;" so, contrariwise, of the ungodly it is said, "The wicked are estranged from the womb; they go astray as soon as they be born, speaking lies."

And as they who "live honestly, as in the day and in the light," are called "children of the day and of the light," so they who live a defiled life are called the "children of whoredores." : "To call them 'children of whoredoms' is all one with saying, that they too are incorrigible or unchangeable. For of such, Wisdom, after saying, 'executing Thy judgments upon them by little and little,' added immediately (Wisd. 12:10, 11), 'not being ignorant that thy were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed, for it was a cursed seed from the beginning." All this is here expressed briefly by this word, "that they are the children of whoredoms," meaning that their "malice" too was inbred, and that they, as much as the Ammorite and Hittite, were a "cursed seed." Nor yet, in so speaking, did he blame the nature which God created, but he vehemently reproves the abuse of nature, that malice, which cleaves to nature but was no part of it, was by custom changed into nature."

Hosea 2:4 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Jeremiah 13:14
"I will dash them against each other, both the fathers and the sons together," declares the LORD. "I will not show pity nor be sorry nor have compassion so as not to destroy them."'"

Ezekiel 23:25
'I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire.

Hosea 1:6
Then she conceived again and gave birth to a daughter. And the LORD said to him, "Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them.

Hosea 5:7
They have dealt treacherously against the LORD, For they have borne illegitimate children. Now the new moon will devour them with their land.

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