Hosea 2:3
Parallel Verses
New American Standard Bible
Or I will strip her naked And expose her as on the day when she was born. I will also make her like a wilderness, Make her like desert land And slay her with thirst.

King James Bible
Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

Darby Bible Translation
lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst.

World English Bible
Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.

Young's Literal Translation
Lest I strip her naked. And have set her up as in the day of her birth, And have made her as a wilderness, And have set her as a dry land, And have put her to death with thirst.

Hosea 2:3 Parallel
Commentary
Barnes' Notes on the Bible

Lest I strip her naked - "There is an outward visible nakedness and an inward, which is invisible. The invisible nakedness is, when the soul within is bared of the glory and the grace of God." The visible nakedness is the privation of God's temporal and visible gifts, the goods of this world, or outward distinction. God's inward gifts the sinful soul or nation despises, while those outward gifts she prizes. And therefore, when the soul parts with the inward ornaments of God's grace, He strips her of the outward, His gifts of nature, of His providence and of His protection, if so be, through her outward misery and shame and poverty, she may come to feel that deeper misery and emptiness and disgrace within, which she had had no heart to feel. So, when our first parents lost the robe of innocence, "they knew that they were naked" Genesis 3:7.

And set her - (Literally "I will fix her," so that she shall have no power to free herself, but must remain as a gazing stock,) "as in the day that she was born," i. e., helpless, defiled, uncleansed, uncared for, unformed, cast out and loathsome. Such she was in Egypt, which is in Holy Scripture spoken of, as her birthplace Ezekiel 16:4; for there she first became a people; thence the God of her fathers called her to be His people. There she was naked of the grace and of the love of God, and of the wisdom of the law; indwelt by an evil spirit, as being an idolatress; without God; and under hard bondage, in works of mire and clay, to Pharaoh, the type of Satan, and her little ones a prey. For when a soul casts off the defense of heavenly grace, it is an easy prey to Satan.

And make her as a wilderness, and set her as a dry land, and slay her with thirst - The outward desolation, which God inflicts, is a picture of the inward. Drought and famine are among the four sore judgments, with which God threatened the land, and our Lord forewarned them, "Your house is left unto you desolate" Matthew 23:38; and Isaiah says, "Whereas thou hast been forsaken and hated, so that no man went through thee" Isaiah 60:15. But the prophet does not say, make her a wilderness, but make "her as a wilderness." The soul of the sinner is solitary and desolate, for it has not the presence of God; unfruitful, bearing briars and thorns only, for it is unbedewed by God's grace, unwatered by the Fountain of living waters; athirst, "not with thirst for water, but of hearing the word of the Lord," yet also, burning with desire, which the foul streams of this world's pleasure never slake. In contrast with such thirst, Jesus says of the Holy Spirit which He would give to them that believe in Him, "Whosoever drinketh of the water, that I shall give him, shall never thirst; but the water, that I shall give him, shall be in him a well of water, springing up into everlasting life" John 4:14; John 7:38-39.

: "But was not that certain, which God had said, 'I will no more have mercy on the house of Israel?' How then does God recall it, saying, 'Let her put away her fornications, etc. lest I do to her this or that which I have spoken?' This is not unlike to that, when sentence had been passed on Nebuchadnezzar, Daniel saying, 'This is the decree of the Most High, which is come upon my Lord the king; they shall drive thee from men, and thy dwelling; the same Daniel says, Wherefore, O king, let my counsel be acceptable unto thee, and redeem thy sins by righteousness, and thine iniquities by shewing mercy on the poor, if it may be a lengthening of thy tranquility' Daniel 4:24-25, Daniel 4:27. What should we learn hereby, but that it hangs upon our own will, whether God suspend the judgment or no? For we ought not to impute our own evil to God, or impiously think that fate rules us. In other words, this or that evil comes, not because God foreknew or foreordained it; but, because this evil was to be, or would be done, therefore God both foreknew it, and prefixed His sentence upon it. Why then does God predetermine an irrevocable sentence? Because He foresaw incorrigible malice. Why, again, after pronouncing sentence, doth God counsel amendment? That we may know by experience, that they are incorrigible. Therefore, He waits for them, although they will not return, and with much patience invites them to repentance." Individuals also repented, although the nation was incorrigible.

Hosea 2:3 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Isaiah 32:13
For the land of my people in which thorns and briars shall come up; Yea, for all the joyful houses and for the jubilant city.

Isaiah 32:14
Because the palace has been abandoned, the populated city forsaken. Hill and watch-tower have become caves forever, A delight for wild donkeys, a pasture for flocks;

Jeremiah 13:22
"If you say in your heart, 'Why have these things happened to me?' Because of the magnitude of your iniquity Your skirts have been removed And your heels have been exposed.

Jeremiah 14:3
"Their nobles have sent their servants for water; They have come to the cisterns and found no water. They have returned with their vessels empty; They have been put to shame and humiliated, And they cover their heads.

Ezekiel 16:4
"As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths.

Ezekiel 16:7
"I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.

Ezekiel 16:22
"Besides all your abominations and harlotries you did not remember the days of your youth, when you were naked and bare and squirming in your blood.

Jump to Previous
Bare Birth Born Causing Death Desert Dry Expose Fear Kill Making Naked Need Otherwise Parched Robe Slay Strip Thirst Uncovered Waste Water Wilderness
Jump to Next
Bare Birth Born Causing Death Desert Dry Expose Fear Kill Making Naked Need Otherwise Parched Robe Slay Strip Thirst Uncovered Waste Water Wilderness
Links
Hosea 2:3 NIV
Hosea 2:3 NLT
Hosea 2:3 ESV
Hosea 2:3 NASB
Hosea 2:3 KJV

Hosea 2:3 Bible Apps
Hosea 2:3 Biblia Paralela
Hosea 2:3 Chinese Bible
Hosea 2:3 French Bible
Hosea 2:3 German Bible

Hosea 2:3 Commentaries

Bible Hub
Hosea 2:2
Top of Page
Top of Page