Hosea 2:5
Parallel Verses
New American Standard Bible
"For their mother has played the harlot; She who conceived them has acted shamefully. For she said, 'I will go after my lovers, Who give me my bread and my water, My wool and my flax, my oil and my drink.'

King James Bible
For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

Darby Bible Translation
For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

World English Bible
For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'

Young's Literal Translation
For gone a-whoring hath their mother, Acted shamefully hath their conceiver, For she hath said, I go after my lovers, Those giving my bread and my water, My wool and my flax, my oil and my drink.

Hosea 2:5 Parallel
Commentary
Barnes' Notes on the Bible

She that conceived them hath done shamefully, literally, hath made shameful - The silence as to "what" she "made shameful" is more emphatic than any words. She "made shameful" everything which she could "make shameful," her acts, her children, and herself.

I will go after my lovers - (:iterally let me go, I would go). The Hebrew word "Meahabim" denotes intense passionate love; the plural form implies that they were sinful loves. Every word aggravates the shamelessness. Amid God's chastisements, she encourages herself, "Come, let me go," as people harden and embolden, and, as it were, lash themselves into further sin, lest they should shrink back, or stop short in it. "Let me go after." She waits not, as it were, to be enticed, allured, seduced. She herself, uninvited, unbidden, unsought, contrary to the accustomed and natural feeling of woman, follows after those by whom she is not drawn, and refuses to follow God who would draw her (see Ezekiel 16:31-34). The "lovers" are, whatever a man loves and courts, out of God. They were the idols and false gods, whom the Jews, like the pagan, took to themselves, besides God. But in truth they were devils. Devils she sought; the will of devils she followed; their pleasure she fulfilled, abandoning herself to sin, shamefully filled with all wickedness, and travailing with all manner of impurity. These she professed that she loved, and that they, not God, loved her. For whoever receives the gifts of God, except from God and in God's way, receives them from devils. Whoso seeks what God forbids, seeks it from Satan, and holds that Satan, not God, loves him; since God refuses it, Satan encourages him to possess himself of it. Satan, then, is his lover.

That gave me my bread and my water - The sense of human weakness abides, even when divine love is gone. The whole history of man's superstitions is an evidence of this, whether they have been the mere instincts of nature, or whether they have attached themselves to religion or irreligion, Jewish or Pagan or Muslim, or have been practiced by half-Christians. "She is conscious that she hath not these things by her own power, but is beholden to some other for them; but not remembering Him (as was commanded) who had "given her power to get wealth, and richly all things to enjoy," she professes them to be the gifts of her lovers." "Bread and water, wool and flax," express the necessaries of life, food and clothing; "mine oil and my drink" (Hebrew, drinks), its luxuries. Oil includes also ointments, and so served both for health, food and medicine, for anointing the body, and for perfume. In perfumes and choice drinks, the rich people of Israel were guilty of great profusion; from where it is said, "He that loveth wine and oil shall not be rich" Proverbs 21:17. For such things alone, the things of the body, did Israel care. Ascribing them to her false gods, she loved these gods, and held that they loved her. In like way, the Jewish women shamelessly told Jeremiah, "we will certainly do whatsoever thing goes out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem. For then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine" Jeremiah 44:17-18.

Hosea 2:5 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Isaiah 1:21
How the faithful city has become a harlot, She who was full of justice! Righteousness once lodged in her, But now murderers.

Jeremiah 2:25
"Keep your feet from being unshod And your throat from thirst; But you said, 'It is hopeless! No! For I have loved strangers, And after them I will walk.'

Jeremiah 3:1
God says, "If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me," declares the LORD.

Jeremiah 3:2
"Lift up your eyes to the bare heights and see; Where have you not been violated? By the roads you have sat for them Like an Arab in the desert, And you have polluted a land With your harlotry and with your wickedness.

Jeremiah 44:17
"But rather we will certainly carry out every word that has proceeded from our mouths, by burning sacrifices to the queen of heaven and pouring out drink offerings to her, just as we ourselves, our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and saw no misfortune.

Jeremiah 44:18
"But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have met our end by the sword and by famine."

Hosea 1:2
When the LORD first spoke through Hosea, the LORD said to Hosea, "Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD."

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