John 1:14
NASB Lexicon
NASB ©GreekTransliterationStrong'sDefinitionOrigin
And the Wordλόγοςlogos3056a word (as embodying an idea), a statement, a speechfrom legó
becameἐγένετοegeneto1096to come into being, to happen, to becomefrom a prim. root gen-
flesh,σὰρξsarx4561flesha prim. word
and dweltἐσκήνωσενeskēnōsen4637to have one's tent, dwellfrom skéné
amongἐνen1722in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
us, and we sawἐθεασάμεθαetheasametha2300to behold, look uponof uncertain origin
His glory,δόξανdoxan1391opinion (always good in N.T.), hence praise, honor, gloryfrom dokeó
gloryδόξανdoxan1391opinion (always good in N.T.), hence praise, honor, gloryfrom dokeó
as of the only begottenμονογενοῦςmonogenous3439only begottenfrom monos and genos
from the Father,πατρόςpatros3962a fathera prim. word
fullπλήρηςplērēs4134fullfrom a derivation of pléthó (to be full)
of graceχάριτοςcharitos5485grace, kindnessa prim. word
and truth.ἀληθείαςalētheias225truthfrom aléthés
KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος  noun - nominative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
σαρξ  noun - nominative singular feminine
sarx  sarx:  carnal(-ly, + -ly minded), flesh(-ly).
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσκηνωσεν  verb - aorist active indicative - third person singular
skenoo  skay-no'-o:  to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion) -- dwell.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εθεασαμεθα  verb - aorist middle deponent indicative - first person
theaomai  theh-ah'-om-ahee:  to look closely at, i.e. (by implication) perceive; by extension to visit -- behold, look (upon), see.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοξαν  noun - accusative singular feminine
doxa  dox'-ah:  glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δοξαν  noun - accusative singular feminine
doxa  dox'-ah:  glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
μονογενους  adjective - genitive singular masculine
monogenes  mon-og-en-ace':  only-born, i.e. sole -- only (begotten, child).
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
πατρος  noun - genitive singular masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
πληρης  adjective - nominative singular feminine
pleres  play'-race:  replete, or covered over; by analogy, complete -- full.
χαριτος  noun - genitive singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αληθειας  noun - genitive singular feminine
aletheia  al-ay'-thi-a:  truth -- true, truly, truth, verity.
Parallel Verses
New American Standard Bible
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

King James Bible
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Holman Christian Standard Bible
The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.

International Standard Version
The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth.

NET Bible
Now the Word became flesh and took up residence among us. We saw his glory--the glory of the one and only, full of grace and truth, who came from the Father.

Aramaic Bible in Plain English
And The Word became flesh and dwelt among us, and we beheld his glory, the glory as of The Only Begotten of The Father, full of grace and truth.

GOD'S WORD® Translation
The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness and truth.

King James 2000 Bible
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
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