Ephesians 1:1
Parallel Verses
King James Version
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Darby Bible Translation
Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

World English Bible
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:

Young's Literal Translation
Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:

Ephesians 1:1 Parallel
Commentary
Geneva Study Bible

Paul, {1} an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the {a} faithful in Christ Jesus:

(1) The inscription and salutation, of which we have spoken in the former epistles.

(a) This is the definition of the saints, showing what they are.

Scofield Reference Notes

SCOFIELD REFERENCE NOTES (Old Scofield 1917 Edition)

Book Introduction

[1] in Christ

The Epistle of Paul the Apostle to the Ephesians

WRITER. The Apostle Paul (1.1)

DATE. Ephesians was written from Rome in A.D. 64. It is the first in order of the Prison Epistles. Acts 20:1-27:44. See Scofield Note: "Acts 28:30" and was sent by Tychicus, concurrently with Colossians and Philemon. It is probable that the two greater letters had their occasion in the return of Onesimus to Philemon. Ephesians is the most impersonal of Paul's letters. Indeed the words, "to the Ephesians," are not in the best manuscripts. Col 4:16 mentions an epistle to the Laodiceans. It has been conjectured that the letter known to us as Ephesians is really the Laodicean letter. Probably it was sent to Ephesus and Laodicea without being addressed to any church. The letter would then be "to the saints and the faithful in Christ Jesus" anywhere.

THEME. The doctrine of the Epistle confirms this view. It contains the highest church truth, but has nothing about church order. The church here is the true church, "His body," not the local church, as in Philippians, Corinthians, etc. Essentially, three lines of truth make up this Epistle: the believer's exalted position through grace; the truth concerning the body of Christ; and a walk in accordance with that position.

There is a close spiritual affinity between Ephesians and Joshua, the "heavenlies" answering in Christian position to Canaan in Israel's experience. In both there is conflict, often failure, but also victory, rest, and possession Josh 21:43-45 Eph 1:3 3:14-19 6:16,23. As befits a complete revelation, the number seven is conspicuous in the structure of Ephesians.

The divisions are, broadly, four:

I. The apostolic greeting. 1.1,2

II. Positional; the believer's standing "Christ" and "in the heavenlies" through pure grace, 1.3-3.21.

III. Walk and service, 4.1-5.17

IV. The walk and warfare of the Spirit-filled believer, 5.18-6.24.

[1] in Christ

The believer's place as a member of the body of Christ, vitally united to Him by the baptism with the Holy Spirit 1Cor 12:12,13.

Ephesians 1:1 Parallel Commentaries

Library
The Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Hope of the Calling
'That ye may know what is the hope of His calling.'--Eph. i. 18. A man's prayers for others are a very fair thermometer of his own religious condition. What he asks for them will largely indicate what he thinks best for himself; and how he asks it will show the firmness of his own faith and the fervour of his own feeling. There is nothing colder than the intercession of a cold Christian; and, on the other hand, in no part of the fervid Apostle Paul's writings do his words come more winged and fast,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance in the Saints
'That ye may know what is the riches of the glory of His inheritance in the saints.'--Eph. i. 18. The misery of Hope is that it so often owes its materials to the strength of our desires or to the activity of our imagination. But when mere wishes or fancies spin the thread, Hope cannot weave a lasting fabric. And so one of the old prophets, in speaking of the delusive hopes of man, says that they are like 'spiders' webs,' and 'shall not become garments.' Paul, then, having been asking for these
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --I.
'According to the good pleasure of His will, ... According to the riches of His grace.'--Eph. i. 5, 7. That phrase, 'according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I reckon twelve instances of it in three chapters of the letter, and they all introduce one or other of the two thoughts which appear in the two fragments that I have taken for my text. They either point out how the great blessings of Christ's mission have underlying
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Twenty-Fifth Day. Holy and Blameless.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe.--The Lord make you to increase and abound in love one toward another, and toward all men, to the end He may stablish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all His holy ones.'--1 Thess. ii. 10, iii. 12, 13. 'He chose us in Him before the foundation of the world, that we should be holy and without blemish before Him
Andrew Murray—Holy in Christ

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Redemption through Blood, the Gracious Forgiveness of Sins
READ THE CHAPTER, and carefully note how the apostle goes to the back of everything, and commences with those primeval blessings which were ours before time began. He dwells on the divine love of old, and the predestination which came out of it; and all that blessed purpose of making us holy and without blame before him in love, which was comprehended in the covenant of grace. It does us good to get back to these antiquities--to these eternal things. You shake off something of the dust of time, as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Blessing for Blessing
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."--Ephesians 1:3, 4. God blesses us; let us bless him. I pray that every heart here may take its own part in this service of praise. "O thou, my soul, bless God the Lord, And all that in me is, Be stirred up his holy name To magnify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Treasure of Grace
There are no ministers who contend so fully and so unflinchingly for free, sovereign, unconditional grace, as those who before their conversion have revelled in gross and outrageous sin. Your gentleman preachers who have been piously brought up, and sent from their cradle to school, from school to college, and from college to the pulpit, without encountering much temptation, or being rescued from the haunts of profanity--they know comparatively little, and speak with little emphasis of free grace.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Cross References
Acts 9:13
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

Acts 18:19
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

Acts 18:21
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

Acts 19:1
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Romans 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

1 Corinthians 1:1
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 Corinthians 1:1
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

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