New American Standard Bible
Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus:
King James Bible
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Darby Bible Translation
Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.
World English Bible
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:
Young's Literal Translation
Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:1 Parallel
CommentaryBarnes' Notes on the Bible
Paul, an apostle; - see the notes at Romans 1:1.
By the will of God - see the notes at 1 Corinthians 1:1.
To the saints - A name often given to Christians because they are holy; see the notes at 1 Corinthians 1:2.
In Ephesus - see the introduction, sections 1 and 5.
And to the faithful in Christ Jesus - This evidently refers to others than to those who were in Ephesus, and it is clear that Paul expected that this Epistle would be read by others. He gives it a general character, as if he supposed that it might be transcribed, and become the property of the church at large. It was not uncommon for him thus to give a general character to the epistles which he addressed to particular churches, and so to write that others than those to whom they were particularly directed, might feel that they were addressed to them. Thus, the First Epistle to the Corinthians was addressed to "the church of God in Corinth - with all that in every place call upon the name of Christ Jesus our Lord." The Second Epistle to the Corinthians in like manner was addressed to "the church of God which is at Corinth, with all the saints which are in all Achaia." Perhaps, in the Epistle before us, the apostle referred particularly to the churches of Asia Minor which he had not visited, but there is no reason for confining the address to them.
All who are "faithful in Christ Jesus" may regard the Epistle as addressed by the Holy Spirit to them, and may feel that they are as much interested in the doctrines, promises, and duties set forth in this Epistle, as were the ancient Christians of Ephesus. The word "faithful" here is not used in the sense of "trustworthy," or in the sense of "fidelity," as it is often employed, but in the sense of "believing," or "having faith" in the Lord Jesus. The apostle addresses those who were firm in the faith - another name for true Christians. The Epistle contains great doctrines about the divine purposes and decrees in which they, as Christians, were particularly concerned; important "mysteries" Ephesians 1:9, of importance for them to understand, and which the apostle proceeds to communicate to them as such. The fact that the letter was designed to be published, shows that he was not unwilling that those high doctrines should be made known to the world at large; still they pertained particularly to the church, and they are doctrines which should be particularly addressed to the church. They are rather suited to comfort the hearts of "Christians," than to bring "sinners" to repentance. These doctrines may be addressed to the church with more prospect of securing a happy effect than to the world. In the church they will excite gratitude, and produce the hope which results from assured promises and eternal purposes; in the minds of sinners they may arouse envy, and hatred, and opposition to God.
LibraryThe Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John
'All Spiritual Blessings'
Wisdom and Revelation.
But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem;
They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.
but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus.
It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
Therefore there is now no condemnation for those who are in Christ Jesus.
1 Corinthians 1:1
Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother,
2 Corinthians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia:
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