Evening, August 18
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Intruders in the Holy Ground: Protecting the Holiness of the Church as Christ’s Body

How can we distinguish between the true believers and those simply pretending for their own social benefit? What is the impact of outsiders infringing on holy places? Can we recognize when our own actions may have unintentionally disregarded the sanctity of our faith?

“We are ashamed because we have heard reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.” — Jeremiah 51:51

We find a deep sense of disgrace and reproach conveyed by Jeremiah. Strangers had trespassed into the sanctuaries of the Lord's house. God's people felt a profound shame. The sanctity of the holy places had been violated.

In our current world, we see similar infringements on the sanctity of our faith. Many non-believers aspire to join the ministry. An alarming number of people falsely claim adherence to a National Church. This misuse of sacred ordinances on the unconverted is a growing concern. It is even more distressing that many modern churches display a lackadaisical approach to maintaining discipline.

All of us must take this matter to the Lord Jesus, asking Him to prevent this impending harm to His Church. Adulterating the Church is as damaging as polluting a well or sowing stones in fertile land. It is crucial that we all strive to uphold the purity of the Church as an assembly of believers.

Our responsibility begins with self-examination. Are we deserving of partaking in the Lord's supper? Do we wear the wedding garment, or are we also intruding into the Lord's sanctuaries? It is worth remembering that while many are called, few are chosen. The path is narrow and the entranceway restricted. We need the grace of God to come to Jesus in the right manner, with genuine faith.

The Lord, who punished Uzzah for touching the ark, guards His ordinances jealously. As true believers we have the liberty to approach these ordinances, but as strangers, we must refrain or face the dire consequences. We have a duty to scrutinize our hearts, especially those who are baptized or partake in the Lord's supper.

O Lord, protect Your Church from harm,
Guide us all to keep it faithful,
In our hearts, let Your truth live,
Provide the grace only You can provide.


Questions for Reflection

1. How can we ensure the holiness of the Church in our current era?
2. What actions can be taken to prevent outsiders from disrespecting our faith and holy places?
3. How do you personally contribute to maintaining the purity of the Church?
4. How does the concept of 'intruders in the sanctuaries' relate to modern societal norms?
5. How does the laxity of discipline in modern churches affect our faith?
6. How can we, as individuals, prevent the misuse of sacred ordinances?
7. How should one approach self-examination and reflection on their right to partake in the Lord's supper?
8. How can we ensure that we are not strangers in God's eyes?
9. How does the discipline in our own lives reflect in the sanctity of the Church?
10. What are the implications of many being called but few chosen in our own faith journey?

Supporting Scriptures

Nehemiah 1:3: And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
Psalm 79:1: A Psalm of Asaph. The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble.
Isaiah 52:11: Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
Lamentations 1:10: The adversary has seized all her treasures. For she has seen the nations enter her sanctuary—those You had forbidden to enter Your assembly.
Ezekiel 7:20-21: His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.
2 Corinthians 6:17: “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
Revelation 18:2: And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.

Dawn and Dusk: Scriptures, Devotions, and Prayers. Inspired by Charles Haddon Spurgeon's Morning and Evening: Daily Readings. You are free to copy as needed for noncommercial personal and ministry use.

Bible League: Living His Word
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

On the one hand, there were the people of God during old covenant times. On the other hand, there are the people of God during new covenant times. The former were basically limited to the people of Israel, but the latter has been opened up to people of "every tribe and tongue and people and nation" (Revelation 5:9). The former has expanded to become the latter. Israel has transitioned into the church.

Given this, the privileges that were at one time limited to the old covenant people of God have become the privileges of the new covenant church.

First, the church is a "chosen generation." Just as the old covenant people of God were chosen by God, so the members of the new covenant church have been chosen by God. We are, as Peter said, "elect according to the foreknowledge of God the Father" (I Peter 1:2).

Second, the church is a "royal priesthood." Just as the old covenant people of God were a "kingdom of priests" (Exodus 19:6), so the members of the church are priests. We are a "royal priesthood" because, like the priests of old, we are servants of the King.

Third, the church is a "holy nation." Just as the old covenant people of God were a holy nation separated from the heathen nations around them, so the members of the church are a holy nation separated from the unbelieving people around them. We have been separated unto God the King for His service.

Finally, the church is a "special people." Just as the old covenant people of God were His special people formed for God Himself (Isaiah 43:21), so the members of the church are God's special people. We are special because God has reserved us as His very own possession.

The church has been granted all these privileges so that we "may proclaim the praises of Him who called you out of darkness into His marvelous light." And the church is more than willing to proclaim God's praises because we have been called, because we have been given the special privileges.

Today, then, give praise to God, for He has delivered you from darkness into light, and He has made you very precious to Himself.

Bible in a Year
Old Testament Reading
Psalm 109, 110, 111


Psalm 109 -- God of my praise, don't remain silent

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 110 -- The Lord says to my Lord, "Sit at my right hand

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 111 -- I will give thanks to the Lord with my whole heart

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Romans 16


Romans 16 -- Greetings and Love

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Reading Plan Courtesy of Christian Classics Etherial Library.
Tyndale Life Application Daily Devotion
“Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents' sins?”
        “It was not because of his sins or his parents' sins,” Jesus answered. “This happened so the power of God could be seen in him.”
Insight
A common belief in Jewish culture was that calamity or suffering was the result of some great sin. But Christ used this man's suffering to teach about faith and to glorify God. We live in a fallen world where good behavior is not always rewarded and bad behavior not always punished. Therefore, innocent people sometimes suffer. If God took suffering away whenever we asked, we would follow him for comfort and convenience, not out of love and devotion. Regardless of the reasons for our suffering, Jesus has the power to help us deal with it.
Challenge
When you suffer from a disease, tragedy, or disability, try not to ask, “Why did this happen to me?” or “What did I do wrong?” Instead, ask God to give you strength for the trial and a clearer perspective on what is happening.
Morning and Evening by Spurgeon
Mark 15:23  And they gave him to drink wine mingled with myrrh: but he received it not.

A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from his lips. On the heights of heaven the Son of God stood of old, and as he looked down upon our globe he measured the long descent to the utmost depths of human misery; he cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice he must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed him within a little of the utmost limit of misery, therefore he refused it. He would not stop short of all he had undertaken to suffer for his people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonored," could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honor thee more by suffering, and if the loss of my earthly all will bring thee glory, then so let it be. I refuse the comfort, if it comes in the way of thine honor." O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for his sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which he has given us to do. Great grace is needed, but great grace is provided.

Daily Light on the Daily Path
1 Corinthians 1:31  so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD."

Jeremiah 9:23,24  Thus says the LORD, "Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; • but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things," declares the LORD.

Philippians 3:8  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,

Romans 1:16  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Romans 15:17  Therefore in Christ Jesus I have found reason for boasting in things pertaining to God.

Psalm 73:25  Whom have I in heaven but You? And besides You, I desire nothing on earth.

1 Samuel 2:1  Then Hannah prayed and said, "My heart exults in the LORD; My horn is exalted in the LORD, My mouth speaks boldly against my enemies, Because I rejoice in Your salvation.

Psalm 115:1  Not to us, O LORD, not to us, But to Your name give glory Because of Your lovingkindness, because of Your truth.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Morning August 18
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