Leviticus 18:29
For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
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EXPOSITORY (ENGLISH BIBLE)
(29) For whosoever shall commit.—This clause, according to the interpretation which obtained during the second Temple, particularises every individual, and is intended to indicate that any one, whether it be male or female, who is guilty, will incur the punishment prescribed for these sins.

Shall be cut off.—That is, in case the transgression escapes the ken of the tribunal, God himself will inflict the punishment upon the criminals, since some of the crimes specified in this chapter are, according to Leviticus 20, to be visited with death by the hand of man.

Leviticus 18:29. Cut off — This phrase therefore, of cutting off, is to be understood variously, either of ecclesiastical or civil punishment, according to the differing natures of the offences for which it was inflicted.18:1-30 Unlawful marriages and fleshly lusts. - Here is a law against all conformity to the corrupt usages of the heathen. Also laws against incest, against brutal lusts, and barbarous idolatries; and the enforcement of these laws from the ruin of the Canaanites. God here gives moral precepts. Close and constant adherence to God's ordinances is the most effectual preservative from gross sin. The grace of God only will secure us; that grace is to be expected only in the use of the means of grace. Nor does He ever leave any to their hearts' lusts, till they have left him and his services.The land designed and consecrated for His people by Yahweh Leviticus 25:23 is here impersonated, and represented as vomiting forth its present inhabitants, in consequence of their indulgence in the abominations that have been mentioned. The iniquity of the Canaanites was now full. See Genesis 15:16; compare Isaiah 24:1-6. The Israelites in this place, and throughout the chapter, are exhorted to a pure and holy life, on the ground that Yahweh, the Holy One, is their God and that they are His people. Compare Leviticus 19:2. It is upon this high sanction that they are peremptorily forbidden to defile themselves with the pollutions of the pagan. The only punishment here pronounced upon individual transgressors is, that they shall "bear their iniquity" and be "cut off from among their people." We must understand this latter phrase as expressing an "ipso facto" excommunication or outlawry, the divine Law pronouncing on the offender an immediate forfeiture of the privileges which belonged to him as one of the people in covenant with Yahweh. See Exodus 31:14 note. The course which the Law here takes seems to be first to appeal to the conscience of the individual man on the ground of his relation to Yahweh, and then Leviticus 20 to enact such penalties as the order of the state required, and as represented the collective conscience of the nation put into operation. 29. the souls that commit them shall be cut off—This strong denunciatory language is applied to all the crimes specified in the chapter without distinction: to incest as truly as to bestiality, and to the eleven cases of affinity [Le 18:7-16], as fully as to the six of consanguinity [Le 18:17-20]. Death is the punishment sternly denounced against all of them. No language could be more explicit or universal; none could more strongly indicate intense loathing and abhorrence. To wit, by death to be inflicted by the magistrates, as it is apparent in case of idolatry with Moloch or other false gods; and in case of the magistrates neglect, by God himself. This phrase therefore of cutting off is to be understood variously, as many other phrases are, either of ecclesiastical, or civil and corporal punishment, according to the differing natures of the offences for which it is inflicted. For whosoever shall commit any of these abominations,.... Before particularly forbid, any of them, be it which it will, they all being very heinous and vile, and especially these last mentioned:

even the souls that commit them; whether male or female, as Jarchi observes; for the above things concern them both for the most part, however some one, and some another; and though most, if not all the said crimes are committed by the members of the body, yet since under the influence and direction of the soul, the commission of them is attributed to that, and the punishment threatened respects both:

shall be cut off from among the people; be removed from their church state, and deprived of ecclesiastical privileges, and from their civil state, and reckoned no more of the commonwealth of Israel; and if known and convicted, to be punished by the civil magistrate, and if not, by the immediate hand of God.

For whosoever shall commit any of these abominations, even the souls that commit them shall {p} be cut off from among their people.

(p) Either by the civil sword or by some plague that God will send upon such.

EXEGETICAL (ORIGINAL LANGUAGES)
Lastly, it was forbidden to "lie with mankind as with womankind," i.e., to commit the crime of paederastia, that sin of Sodom (Genesis 19:5), to which the whole of the heathen were more or less addicted (Romans 1:27), and from which even the Israelites did not keep themselves free (Judges 19:22.); or to "lie with any beast." "Into no beast shalt thou give thine emission of seed,...and a woman shall not place herself before a beast to lie down thereto." רבע equals רבץ "to lie," is the term used particularly to denote a crime of this description (Leviticus 20:13 and Leviticus 20:15, Leviticus 20:16, cf. Exodus 22:18). Lying with animals was connected in Egypt with the worship of the goat; at Mendes especially, where the women lay down before he-goats (Herodotus, 2, 46; Strabo, 17, p. 802). Aelian (nat. an. vii. 19) relates an account of the crime being also committed with a dog in Rome; and according to Sonnini, R. 11, p. 330, in modern Egypt men are said to lie even with female crocodiles.
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