Jeremiah 5:14

Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(14) The Lord God of hosts.—The solemn name (Jehovah Elohim Zebaoth) used for the second time in Jeremiah’s teaching (Jeremiah 2:19). The message is partly to the people—“Because ye speak this word,” partly to the prophet who was sent to bear his witness against them—“I will make my words in thy mouth.”

Benson Commentary

Jeremiah 5:14-18. Wherefore, thus saith the Lord God of hosts — The prophet now, in the name of God, answers the blasphemous speeches of these infidels, ascribing to Jehovah that power and supremacy which were calculated to give his words the greater influence. Because you speak this word — because these scoffers express themselves in this manner; I will make my words in thy mouth fire, &c. — Thy words shall take effect, and thy predictions begin to be accomplished suddenly and unexpectedly, irresistibly and fiercely, (as fire is wont to kindle upon and consume dry wood,) to their utter overthrow and ruin. They shall be but fuel to my wrath, which shall be executed upon them by the Chaldean army. I will bring a nation upon you from far — The prophet, in the two following verses, “marks out the Chaldeans by their distance; by their power and valour; by their antiquity; by their language, unknown to the Jews; by their arms, their might, and their cruelty.” And they shall eat up thy harvest — In the field; and thy bread — In the house; which thy sons and thy daughters should eat — Necessary for the sustenance of thy own offspring. They shall consume all, leaving thee no supports of life, but bringing an utter famine upon thee. Here is a plain allusion to the predictions of Moses, Deuteronomy 28:49-51. They shall eat up thy flocks and thy herds — Out of which thou hast taken sacrifices for thine idols. They shall eat up thy vines and thy fig-trees — They shall leave thee no part of the produce of thy vineyards or fields. They shall empoverish thy fenced cities, &c. — After besieging, they shall take and destroy thy cities, though defended by high and strong walls; wherein thou trustedst — For the protection of the country; slaying the garrisons and inhabitants thereof with the sword, and leaving them desolate. See this also foretold, Deuteronomy 28:52.

Matthew Henry's Concise Commentary

5:10-18 Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God's word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord's messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the nevertheless, ver. 18. This is the Lord's covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Ps 89:30-35.

Barnes' Notes on the Bible

Word - Rather, speaker. Literally, And he who speaketh is not in them, i. e., there is no one who speaketh in them; what the prophets say has no higher authority than themselves.

Thus ... - i. e., May the evil which the prophets threaten fall upon their head.

Jamieson-Fausset-Brown Bible Commentary

14. ye … thy … this people—He turns away from addressing the people to the prophet; implying that He puts them to a distance from Him, and only communicates with them through His prophet (Jer 5:19).

fire … wood—Thy denunciations of judgments shall be fulfilled and shall consume them as fire does wood. In Jer 23:29 it is the penetrating energy of fire which is the point of comparison.

Matthew Poole's Commentary

Wherefore thus saith the Lord: these vile wretches having now done speaking, God begins to speak; and because they had thus slighted the prophet, and God speaking by him, (as in the next words,

Because ye speak this word, ) here tells them what he will do; or rather, turns himself abruptly to the prophet, as men usually do in a passion.

The Lord God of hosts; he makes his majesty and power known, to clothe his words with the greater terror. Because ye speak this word, viz. at the rate they discoursed in the former verse.

It shall devour them, i.e. it shall take place suddenly, and irresistibly, and fiercely, as fire is wont to take in dry wood, to their utter ruin and overthrow, Psalm 83:14,15 Isa 9:18,19. They shall be but fuel to my wrath, which shall be executed by the Chaldean army, that shall consume and eat them up like fire; they shall find my words to be more than wind.

Gill's Exposition of the Entire Bible

Wherefore thus saith the Lord God of hosts, because ye speak this word,.... That it is not the Lord; it is not he that speaks; it is no prophecy of him, and therefore shall become wind, and come to nothing:

behold, I will make my word in thy mouth fire: it shall have its effect, and a dreadful one; it shall not become wind, but be as fire, not to enlighten the understanding, to purify the conscience, and warm the heart; but to torture, distress, and destroy, as the fire of the word out of the mouths of the two witnesses, Revelation 11:5,

and this people wood, and it shall devour them; as wood is devoured by fire, so shall this people be destroyed by sword and famine, as the word of the prophecy has declared they should; and which was done by the following means.

Geneva Study Bible

Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in {n} thy mouth fire, and this people wood, and it shall devour them.

(n) Meaning, Jeremiah.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

14. “Ye” (the people)—“thy” (Jeremiah’s). Cp. Jeremiah 23:39.

Pulpit Commentary

Verse 14. - My words in thy mouth fire. (See on Jeremiah 1:9, 10.) Jeremiah 5:14

Keil and Delitzsch Biblical Commentary on the Old Testament

But the people is to have proof of the truth of the word of the Lord. Because it, despising the threatening of punishment, says: Misfortune shall not light upon us, the Lord will make the word in the mouth of Jeremiah a fire, and the people wood, that the fire may consume it. On this figure, cf. Isaiah 1:31; Isaiah 10:17. Jeremiah 5:15. explain this, and announce the inroad of a dreadful enemy that is to lay waste the land and consume the people. "A people from far," as in Jeremiah 4:16. Judah is called "house of Israel," not so much because it is what remains of Israel, but because, after the captivity of the ten tribes, Judah regarded itself as the only true Israel or people of God. Further description of the hostile people is intended to show its formidable power, and to inspire dread. איתן, enduring, firm, strong; cf. Genesis 49:24; Micah 6:2. מעולם, dating from eternity, i.e., very ancient, not of recent origin, but become mighty in immemorial antiquity. A people speaking a language unfamiliar to the Jews, to comprehend whom is impossible, i.e., barbarous; cf. Deuteronomy 28:49. Further (Jeremiah 5:16), it is a race of very heroes, fully furnished with deadly weapons. J. D. Mich. took objection to the figure, "its quiver is as an open grave;" but his conjecture שׂפתו put nothing better in place of it. The link of comparison is this: as an open grave is filled with dead men, so the quiver of this enemy is filled with deadly missiles.