And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) Genesis 39:1. And Joseph was brought down into Egypt — The history of Joseph is one of the most remarkable, interesting, and instructive of any contained in the Scriptures or elsewhere. It affords us the clearest evidence of the providence of God conducting all things with amazing and stupendous wisdom, and making them “work together for good to those that love him;” nay, and causing even the wickedness of men to become subservient to the accomplishment of its designs. One design of God, with regard to Joseph, was to raise him to such a degree of greatness and power, as should oblige his brethren to bow down humbly before him: his brethren opposed this, and meant to humble him: but what they did with this view was the first step by which God led him to elevation and glory; and the horrible calumny of his unchaste mistress, which seemed to complete his misfortunes, was the circumstance which advanced him almost to the throne! This may afford us great comfort under all our troubles, as we may from hence be assured that God can make whatever shall be designed against us the means of promoting our happiness.The Jews have a proverb, If the world did but know the worth of good men, they would hedge them about with pearls. Joseph was sold to an officer of Pharaoh, with whom he might get acquainted with public persons and public business, and so be fitted for the preferment he was designed for. What God intends men for, he will be sure, some way or other, to qualify them for. 39:1-6 Our enemies may strip us of outward distinctions and ornaments; but wisdom and grace cannot be taken from us. They may separate us from friends, relatives, and country; but they cannot take from us the presence of the Lord. They may shut us from outward blessings, rob us of liberty, and confine us in dungeons; but they cannot shut us out from communion with God, from the throne of grace, or take from us the blessings of salvation. Joseph was blessed, wonderfully blessed, even in the house where he was a slave. God's presence with us, makes all we do prosperous. Good men are the blessings of the place where they live; good servants may be so, though mean and lightly esteemed. The prosperity of the wicked is, one way or other, for the sake of the godly. Here was a wicked family blessed for the sake of one good servant in it.Joseph fares well with his first master. "Potiphar." This is a racapitulation of the narrative in Genesis 37:"The Lord;" the God of covenant is with Joseph. "In the house." Joseph was a domestic servant. "And his master saw." The prosperity that attended all Joseph's doings was so striking as to show that the Lord was with him. "Set him over" - made him overseer of all that was in his house. "The Lord blessed the Mizrite's house." He blesses those who bless his own Genesis 12:3. "Beautiful in form and look" Genesis 29:17. This prepares the way for the following occurrence.CHAPTER 39 Ge 39:1-23. Joseph in Potiphar's House. 1. Potiphar—This name, Potiphar, signifies one "devoted to the sun," the local deity of On or Heliopolis, a circumstance which fixes the place of his residence in the Delta, the district of Egypt bordering on Canaan. officer—literally, "prince of the Pharoah"—that is, in the service of government. captain of the guard—The import of the original term has been variously interpreted, some considering it means "chief cook," others, "chief inspector of plantations"; but that which seems best founded is "chief of the executioners," the same as the captain of the watch, the zabut of modern Egypt [Wilkinson]. bought him … of the Ishmaelites—The age, appearance, and intelligence of the Hebrew slave would soon cause him to be picked up in the market. But the unseen, unfelt influence of the great Disposer drew the attention of Potiphar towards him, in order that in the house of one so closely connected with the court, he might receive that previous training which was necessary for the high office he was destined to fill, and in the school of adversity learn the lessons of practical wisdom that were to be of greatest utility and importance in his future career. Thus it is that when God has any important work to be done, He always prepares fitting agents to accomplish it.God prospers Joseph in Potiphar’s service, Genesis 39:1,2. Potiphar observes it, and sets him over all his house, Genesis 39:3-6. He is a goodly person, and his mistress solicits him to lie with her, Genesis 39:7. He abhorring the ingratitude against his master, and sin against God, constantly refuses, Genesis 39:8-10. They being in the house alone, she seizes his coat, which he leaves with her, and fled, Genesis 39:11-13. She accuses him first to the servants, Genesis 39:14,15; then to his master, Genesis 39:16-18, who casts him into prison, Genesis 39:19,20. The Lord is with him there; he finds favour with the keeper; is set over the prisoners, and prospers, Genesis 39:21-23. and Potiphar an officer of Pharaoh, captain of the guard, an Egyptian; as his name also shows, which signifies the fruit of Pot or Phut, that is, the son or grandson of one of that name (m); which might be common in Egypt, since it was the name of a son of Ham, Genesis 10:6, from whom the land of Egypt is called the land of Ham, Psalm 105:23; of this man and his offices; see Gill on Genesis 37:36, he bought him: that is, "Joseph": of the hands of the Ishmaelites, who had brought him down thither; what they gave for him we know, but what they sold him for to Potiphar is not said; no doubt they got a good price for him, and his master had a good bargain too, as appears by what follows. (m) Onomastic. Sacr. p. 671, 672. And Joseph was brought down to Egypt; and Potiphar, an {a} officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.(a) See Ge 37:36. EXEGETICAL (ORIGINAL LANGUAGES) 1. was brought down] This follows upon Genesis 37:28.Potiphar, &c.] See note on Genesis 37:36. These words the Compiler seems to have added from E to harmonize the two accounts. J merely read “And an Egyptian bought him”; cf. Genesis 39:2, “in the house of his master the Egyptian.” The words “an Egyptian,” “the Egyptian” would have been needless in Genesis 39:1-2, after the full description of Potiphar as “an officer of Pharaoh’s, the captain of the guard.” Verse 1. - And Joseph was brought down to Egypt. The narrative now preparing to recite the fortunes of Joseph in Egypt, which eventually led, through his elevation to be Pharaoh's prime minister, first to the salvation of the patriarchal family, 'and finally to their settlement in Goshen, the historian reverts, in accordance with his usual practice, to a point of time antecedent to the incidents contained in the preceding chapter, and makes a new departure in his story from the moment of Joseph's crossing into Egypt. And Potiphar, an officer of Pharaoh, captain of the guard (vide Genesis 37:36), an Egyptian, - literally, a man of Mitzraim. This implies that foreigners were sometimes employed to fill responsible offices about the Court of Pharaoh. The phrase "is not a superfluous addition, as the population of Heliopolis, from remote times, included a considerable admixture of Arabians" (Kalisch) - bought him of the hands of the Ishmaelites (vide Genesis 37:36), which had brought him down thither. Genesis 39:1In Potiphar's House. - Potiphar had bought him of the Ishmaelites, as is repeated in Genesis 39:1 for the purpose of resuming the thread of the narrative; and Jehovah was with him, so that the prospered in the house of his Egyptian master. מצליח אישׁ: a man who has prosperity, to whom God causes all that he undertakes and does to prosper. When Potiphar perceived this, Joseph found favour in his eyes, and became his servant, whom he placed over his house (made manager of his household affairs), and to whom he entrusted all his property (כּל־ישׁ־לו Genesis 39:4 equals ישׁ־לו כּל־אשׁר Genesis 39:5, Genesis 39:6). This confidence in Joseph increased, when he perceived how the blessing of Jehovah (Joseph's God) rested upon his property in the house and in the field; so that now "he left to Joseph everything that he had, and did not trouble himself אתּו (with or near him) about anything but his own eating." 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