Deuteronomy 4:31

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

4:24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps 19:1,3; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. 1, That ye may live, and go in and possess the land; and this he concludes with, ver. 40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

Barnes' Notes on the Bible

Unwilling, as it might seem, to close his discourse with words of terror, Moses makes a last appeal to them in these verses in a different strain.

Jamieson-Fausset-Brown Bible Commentary

30. in the latter days, if thou turn to the Lord thy God—either towards the destined close of their captivities, when they evinced a returning spirit of repentance and faith, or in the age of Messiah, which is commonly called "the latter days," and when the scattered tribes of Israel shall be converted to the Gospel of Christ. The occurrence of this auspicious event will be the most illustrious proof of the truth of the promise made in De 4:31.

Matthew Poole's Commentary

i.e. Made with thy fathers, including their posterity, as Genesis 17:7.

Gill's Exposition of the Entire Bible

For the Lord thy God is a merciful God,.... In Christ, in whom he has proclaimed his name as such, of which Moses had a comfortable view, Exodus 34:6 and therefore could attest it from his own knowledge and experience:

he will not forsake thee; though in a strange country, but bring them from thence into their own land again, and favour them with his gracious presence in his house and ordinances:

neither destroy thee; from being a people; and in a very wonderful manner are they preserved among the nations of the earth to this day:

nor forget the covenant of thy fathers, which he sware unto them; that a Saviour should come and turn away ungodliness from them, and take away their sins; see Romans 11:26.

Geneva Study Bible

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he {u} sware unto them.

(u) To certify to them even more the assurance of their salvation.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

31. a merciful God] Cp. JE, Exodus 34:6.

he will not fail thee] Rather, will not let thee drop (Driver); will hold thee fast. Cp. Deuteronomy 31:6; Deuteronomy 31:8; Joshua 1:5.

nor forget the covenant] See on Deuteronomy 4:13.

Pulpit Commentary

Verse 31. - Will not forsake thee; literally, will not let thee loose, will not lose hold of thee, will not cast thee off (cf. Romans 11:1, etc.). "Israel will return and find God, because he loses not hold of it" (Herxheimer). "The sinner will incline to seek God only when he apprehends him as gracious and ready to hear" (Calvin). Deuteronomy 4:31

Keil and Delitzsch Biblical Commentary on the Old Testament

"In tribulation to thee (in thy trouble), all these things (the threatened punishments and sufferings) will befall thee; at the end of the days (see at Genesis 49:1) thou wilt turn to Jehovah thy God, and hearken to His voice." With this comprehensive thought Moses brings his picture of the future to a close. (On the subject-matter, vid., Leviticus 26:39-40.) Returning to the Lord and hearkening to His voice presuppose that the Lord will be found by those who earnestly seek Him; "for (Deuteronomy 4:31) He is a merciful God, who does not let His people go, nor destroy them, and who does not forget the covenant with the fathers" (cf. Leviticus 26:42 and Leviticus 26:45). הרפּה, to let loose, to withdraw the hand from a person (Joshua 10:6).