Jump to Previous Appear Commandment Death Exceeding Forbid Good Indeed Light Means Measure Order Orders Plainly Purpose Rather Seem Shown Sin Sinful Sinfulness True. Unspeakable Way WorkingJump to Next Appear Commandment Death Exceeding Forbid Good Indeed Light Means Measure Order Orders Plainly Purpose Rather Seem Shown Sin Sinful Sinfulness True. Unspeakable Way WorkingParallel Verses English Standard Version Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. New American Standard Bible Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. King James Bible Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Holman Christian Standard Bible Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure. International Standard Version Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. NET Bible Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. Aramaic Bible in Plain English Was the good therefore death to me? God forbid! But sin, that it might appear to be sin, perfected death in me by the means of the good, that sin would be all the more condemned by the commandment. GOD'S WORD® Translation Now, did something good cause my death? That's unthinkable! Rather, my death was caused by sin so that sin would be recognized for what it is. Through a commandment sin became more sinful than ever. King James 2000 Bible Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful. American King James Version Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. American Standard Version Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. Douay-Rheims Bible Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure. Darby Bible Translation Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. English Revised Version Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful. Webster's Bible Translation Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Weymouth New Testament Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown. World English Bible Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. Young's Literal Translation That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, Lexicon το definite article - nominative singular neuterho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. αγαθον adjective - nominative singular neuter agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. εμοι personal pronoun - first person dative singular emoi em-oy': to me -- I, me, mine, my. γεγονεν verb - second perfect active indicative - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) θανατος noun - nominative singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενοιτο verb - second aorist middle deponent passive deponent - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτια noun - nominative singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. φανη verb - second aorist passive subjunctive - third person singular phaino fah'-ee-no: to lighten (shine), i.e. show (transitive or intransitive, literal or figurative) -- appear, seem, be seen, shine, think. αμαρτια noun - nominative singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγαθου adjective - genitive singular neuter agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. μοι personal pronoun - first person dative singular moi moy: to me -- I, me, mine, my. κατεργαζομενη verb - present middle or passive deponent participle - nominative singular feminine katergazomai kat-er-gad'-zom-ahee: to work fully, i.e. accomplish; by implication, to finish, fashion -- cause, to (deed), perform, work (out). θανατον noun - accusative singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. γενηται verb - second aorist middle deponent subjunctive - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) καθ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations υπερβολην noun - accusative singular feminine huperbole hoop-er-bol-ay': a throwing beyond others, i.e. (figuratively) supereminence; pre-eminently -- abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure. αμαρτωλος adjective - nominative singular feminine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτια noun - nominative singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εντολης noun - genitive singular feminine entole en-tol-ay': injunction, i.e. an authoritative prescription -- commandment, precept. 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