Women at Ease
Jump to: SubtopicsTerms
Topical Encyclopedia
The phrase "women at ease" is derived from the prophetic literature of the Old Testament, specifically found in the book of Isaiah. It is used to describe a group of women in Jerusalem who are living in complacency and self-indulgence, unaware or unconcerned about the impending judgment and disaster that is to come upon the nation due to its collective disobedience to God.

Biblical Reference:

Isaiah 32:9-11 states: "Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters. In a little more than a year you will tremble, you complacent ones; for the grape harvest will fail, and the harvest of fruit will not come. Tremble, you women at ease; shudder, you overconfident ones; strip yourselves bare and put sackcloth around your waists."

Context and Interpretation:

In Isaiah 32, the prophet Isaiah addresses the women of Jerusalem during a time of relative peace and prosperity. These women are described as "complacent" and "overconfident," indicating a sense of false security and self-satisfaction. The prophet's call for them to "stand up" and "listen" is a warning that their current state of ease is temporary and that they should prepare for a time of hardship and judgment.

The warning comes in the context of a broader message about the coming reign of righteousness and justice under a future king, often interpreted as a Messianic prophecy. The complacency of the women is symbolic of the spiritual apathy and moral decline of the nation as a whole. Their indifference to the warnings of the prophet reflects a deeper issue of ignoring God's commands and the covenant relationship with Him.

Theological Significance:

From a theological perspective, the "women at ease" serve as a metaphor for spiritual complacency and the dangers of ignoring divine warnings. The passage underscores the importance of vigilance and spiritual readiness, themes that resonate throughout the biblical narrative. The call to "tremble" and "shudder" is a call to repentance and a return to a posture of humility before God.

The stripping away of comfort and the donning of sackcloth symbolize repentance and mourning, a common biblical expression of turning away from sin and seeking God's mercy. This imagery is consistent with the prophetic tradition of calling God's people to repentance in the face of impending judgment.

Application:

The message to the "women at ease" is timeless, serving as a caution against the dangers of complacency in the spiritual life. It challenges believers to remain vigilant, to heed the warnings of Scripture, and to live in a state of readiness for the fulfillment of God's promises and the return of Christ. The passage encourages a posture of humility, repentance, and active engagement in the pursuit of righteousness and justice.

In contemporary application, the call to the "women at ease" can be seen as a broader call to all believers to examine their lives for areas of complacency and to respond to God's call with urgency and faithfulness.
Subtopics

Women

Women are Affectionate

Women are Courteous to Strangers

Women are Mirthsome

Women are Tender to Her offspring

Women are Timid

Women As Pastors

Women Baptizing

Women Cutting Their Hair

Women in Business

Women in Chorus

Women in Ministry

Women Long Hair

Women of Backsliding

Women of Evil People

Women of Saints

Women of the Body (Ekklesia) of Christ

Women Pastors

Women Preachers

Women Teachers

Women was a Doorkeeper

Women Working

Women:

Women: A Persian Queen Sat on a Throne Beside Her King

Women: Active in Instigating to Iniquity

Women: Anna

Women: As Poets: Deborah

Women: As Poets: Elisabeth

Women: As Poets: Hannah

Women: As Poets: Mary

Women: As Poets: Miriam

Women: As Prophets: Anna

Women: As Prophets: Deborah

Women: As Prophets: Huldah

Women: As Prophets: Miriam

Women: As Prophets: Noadiah

Women: As Prophets: Philip's Four Unmarried Daughters

Women: As Rulers

Women: Athaliah

Women: Athaliah, in Destroying the Royal Household and Usurping the Throne

Women: Bath-Sheba, in Her Adultery, in Becoming the Wife of Her Husband's Murderer

Women: Consecrated Jewels to Tabernacle

Women: Converted by Preaching of Paul

Women: Cooked

Women: Could not Marry Without the Consent of Parents

Women: Creation of

Women: Deborah

Women: Deborah, a Judge, Prophetess, and Military Leader

Women: Delilah, in Her Conspiracy Against Samson

Women: Difference in Ceremonies Made Between Male and Female Children

Women: Dinah, in Her Fornication

Women: Domestic Duties of

Women: Dorcas (Tabitha)

Women: Elisabeth

Women: Embroidered

Women: Esther

Women: Eve, in Yielding to Temptation and Seducing Her Husband

Women: Fall of, and Curse Upon

Women: False Prophets

Women: First at the Gravesite

Women: First to Sin

Women: First to Whom the Risen Lord Appeared

Women: Fond of Ornaments

Women: Fond of Self-Indulgence

Women: Forbidden to Wear Men's Costume

Women: Gleaned

Women: Gomer, the Adulterous Wife of Hosea

Women: Guilty of Sodomy

Women: had Separate Apartments in Dwellings

Women: Haman's Wife, in Advising Him to Hang Mordecai

Women: Hannah, the Mother of Samuel

Women: Help in Defensive Operations

Women: Herodias, in Her Incestuous Marriage With Herod Antipas

Women: Herodius, by Indirectly Causing John the Baptist to be Decapitated

Women: Jezebel, in Her Conspiracy Against Naboth, to Cheat Him out of his Vineyard

Women: Jezebel, in Her Evil Counsels To, and Influence Over, Ahab

Women: Jezebel, in Her Persecution and Destruction of the Prophets of the Lord

Women: Jezebel, in Her Persecution of Elijah

Women: Job's Wife, in Suggesting to Him That he Curse God and Die

Women: Julia

Women: Kept Vineyards

Women: Last at the Cross

Women: Leah, in Her Imitation of Rachel in the Matter of Children

Women: Lois and Eunice

Women: Lot's Wife, in Her Rebellion Against Her Situation, and Against the Destruction of Sodom

Women: Lydia

Women: Made Garments

Women: Mary

Women: Mary and Martha

Women: Mary Magdalene

Women: Michal, in Her Derision of David's Religious Zeal

Women: Miriam, in Her Sedition With Aaron Against Moses

Women: Mirrors

Women: Mother of Samson

Women: Named

Women: Naomi

Women: Noadiah, a False Prophetess in Attempting to Intimidate the Jews when They Were Restoring Jerusalem

Women: Not to be Given in Marriage Was Considered a Calamity

Women: Ornaments of

Women: Patriotic: Deborah

Women: Patriotic: Miriam

Women: Patriotic: The Women of Israel

Women: Patriotic: The Women of the Philistines

Women: Peninnah, the Wife of Elkanah, in Her Jealous Taunting of Hannah

Women: Phoebe

Women: Pilate's Wife

Women: Potiphar's Wife, in Her Lascivious Lust and Slander Against Joseph

Women: Priscilla (Prisca)

Women: Promise To

Women: Property Rights of in Inheritance

Women: Property Rights of To Sell Real Estate

Women: Punishment for Seducing, when not Betrothed

Women: Punishment to be Inflicted Upon Men for Seducing, when Betrothed

Women: Purifications of After Childbirth

Women: Purifications of After Menstruation

Women: Queen Candace

Women: Queen of Sheba

Women: Rachel, in Her Jealousy of Leah

Women: Rachel, in Stealing Images

Women: Rahab, in Her Harlotry

Women: Rebekah, in Her Partiality for Jacob, and Her Sharp Practice to Secure for Him Isaac's Blessing

Women: Religious Privileges of, Among Early Christians

Women: Required to Attend to the Reading of the Law of Moses

Women: Rules for Dress of Christian

Women: Ruth

Women: Sapphira, in Her Blasphemous Falsehood

Women: Sarah, in Her Jealousy and Malice Toward Hagar

Women: Silly, and Easily Led Into Error

Women: Social Status of in Persia

Women: Social Status of in Roman Customs

Women: Sold for Husband's Debts

Women: Solomon's Wives, in Their Idolatrous and Wicked Influence Over Solomon

Women: Spun

Women: Subtle and Deceitful

Women: Symbolical of Wickedness

Women: Taken Captive

Women: Tamar, in Her Adultery

Women: Tended Flocks and Herds

Women: The Cannibalistic Mothers of Samaria

Women: The Daughter of Herodias, in Her Complicity With Her Mother in Securing the Death of John the Baptist

Women: The Daughters of Lot, in Their Incestuous Lust

Women: The Midianite Woman in the Camp of Israel, Taken in Adultery

Women: The Philippian Christians

Women: The Shunammite Woman, Who Gave Hospitality to Elisha

Women: The Sodomites of the Southern Kingdom (Judah)

Women: The Widow Who Put Her Two Mite (Small Coins, Greek: Leptas) Into the Treasury

Women: The Woman Caught in the Act of Adultery and Brought to Jesus in the Temple

Women: Took Part in Ancient Worship

Women: Treated With Cruelty in War

Women: Unclassified Scriptures Relating To

Women: Vashti

Women: Veiled the Face

Women: Virtuous, Held in High Estimation

Women: Vows of

Women: Weaker than Men

Women: when Jealously Charged With Infidelity, Their Guilt or Innocence Was to be Determined by an Ordeal

Women: Wicked

Women: Wicked: Commits Forgery

Women: Wicked: Full of Deceit and Licentiousness

Women: Wicked: Silly and Wayward

Women: Wicked: Zeal of, in Licentious Practices of Idolatry

Women: Widow of Zarephath, Who Fed Elijah During the Famine

Women: Wore Hair Long

Women: Worked in Fields

Women: Worshiped in Separate Compartments

Women: Zealous in Promoting Superstition and Idolatry

Women: Zipporah, in Her Persecution of Moses on Account of his Religious Obligations

Related Terms

Nursing (14 Occurrences)

Women-concubines (1 Occurrence)

Babies (16 Occurrences)

Sucklings (18 Occurrences)

Suckling (19 Occurrences)

Nob (6 Occurrences)

Donkeys (71 Occurrences)

Asses (68 Occurrences)

Breast (71 Occurrences)

Women (328 Occurrences)

Sinai (38 Occurrences)

Tyre (59 Occurrences)

Oxen (176 Occurrences)

Ass (95 Occurrences)

Women As Pastors
Top of Page
Top of Page