Biblical Reference:
The account of the Wedding at Cana is found in the Gospel of John, specifically in John 2:1-11. This event is significant as it marks the first recorded miracle performed by Jesus Christ during His earthly ministry.

Context and Setting:
The Wedding at Cana took place in the region of Galilee, in a small village called Cana. This event is traditionally understood to have occurred early in Jesus' public ministry. The wedding was a significant social event, attended by Jesus, His mother Mary, and His disciples. Weddings in Jewish culture were elaborate celebrations, often lasting several days, and were central to community life.

Narrative Summary:
During the wedding feast, the hosts encountered a predicament: they ran out of wine. This was a potentially embarrassing situation for the hosts, as wine was a staple of festive celebrations and a symbol of joy and abundance. Mary, the mother of Jesus, brought the issue to His attention, saying, "They have no more wine" (John 2:3). Jesus responded, "Woman, why does this concern us? My hour has not yet come" (John 2:4). Despite this, Mary instructed the servants, "Do whatever He tells you" (John 2:5).

Jesus then directed the servants to fill six stone water jars, each holding twenty to thirty gallons, with water. After the jars were filled, He instructed them to draw some out and take it to the master of the banquet. When the master of the banquet tasted the water that had been turned into wine, he was astonished, not knowing where it had come from. He remarked to the bridegroom, "Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!" (John 2:10).

Theological Significance:
The miracle at Cana is rich with theological implications. It is the first of the "signs" recorded in the Gospel of John, which reveal Jesus' divine authority and glory. This miracle demonstrates Jesus' power over creation, as He transforms water into wine, a process that naturally takes time and the growth of grapes. It also signifies the inauguration of the new covenant, with wine symbolizing the joy and abundance of the Kingdom of God.

The interaction between Jesus and Mary highlights the transition from His private life to His public ministry. Jesus' response to Mary, while seemingly abrupt, indicates the divine timing of His mission. The miracle also underscores the importance of faith and obedience, as exemplified by Mary's trust in Jesus and the servants' compliance with His instructions.

Cultural and Historical Insights:
In the Jewish tradition, weddings were communal events, and the provision of wine was a matter of honor and hospitality. Running out of wine would have been a social faux pas, reflecting poorly on the host family's ability to provide for their guests. The abundance of wine produced by Jesus not only resolved the immediate crisis but also symbolized the overflowing grace and generosity of God.

Symbolism and Typology:
The Wedding at Cana is often seen as a typological foreshadowing of the Messianic banquet, a theme prevalent in both Old and New Testament eschatology. The transformation of water into wine can be viewed as a metaphor for the transformative power of Christ's ministry and the new life offered through Him.

Conclusion:
The Wedding at Cana is a foundational event in the Gospel of John, illustrating Jesus' divine nature and His role as the bringer of the new covenant. It serves as a testament to His compassion, power, and the joy that comes from His presence.