Vows in Distress
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In the biblical context, vows made in times of distress are solemn promises or commitments made to God, often during periods of intense personal or communal crisis. These vows are typically made with the hope of divine intervention or deliverance from the distressing situation. The Bible provides several examples and teachings regarding such vows, highlighting both their significance and the seriousness with which they should be approached.

Old Testament Examples

One of the most notable examples of a vow made in distress is found in the account of Hannah, the mother of Samuel. In 1 Samuel 1:10-11 , Hannah, deeply distressed by her childlessness, prayed to the LORD and made a vow: "O LORD of Hosts, if You will indeed look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever come over his head." Hannah's vow was fulfilled when God granted her a son, Samuel, whom she dedicated to the LORD as promised.

Another significant instance is the vow of Jephthah in Judges 11:30-31 . Jephthah, seeking victory over the Ammonites, made a vow to the LORD: "If You will indeed deliver the Ammonites into my hand, then whatever comes out of the door of my house to greet me on my return in triumph from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering." This vow, made in a moment of desperation, led to tragic consequences when his daughter was the first to greet him upon his return.

Teachings on Vows

The Bible emphasizes the gravity of making vows, especially those made in distress. In Ecclesiastes 5:4-5 , it is written: "When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it." This passage underscores the importance of keeping one's promises to God, highlighting that it is better not to make a vow at all than to make one and fail to fulfill it.

The Law of Moses also addresses vows, providing guidelines for their fulfillment. In Numbers 30:2 , it states: "If a man makes a vow to the LORD or swears an oath to bind himself by a pledge, he must not break his word; he must do everything he has promised." This reinforces the expectation that vows, once made, are binding and must be honored.

New Testament Perspective

While the New Testament does not focus extensively on vows, it does address the broader principle of integrity in speech and commitments. In Matthew 5:33-37 , Jesus teaches: "Again, you have heard that it was said to the ancients, 'Do not break your oath, but fulfill your vows to the Lord.' But I tell you not to swear at all... Simply let your 'Yes' be 'Yes,' and your 'No,' 'No.' Anything more comes from the evil one." This teaching encourages believers to be truthful and reliable in their words, suggesting that one's integrity should be such that vows and oaths are unnecessary.

Considerations for Believers

For believers, the concept of making vows in distress serves as a reminder of the seriousness of making commitments to God. It calls for careful consideration and discernment before making such promises, recognizing the weight of one's words before the Almighty. The biblical examples and teachings encourage believers to approach vows with reverence, ensuring that they are made with sincere intent and fulfilled with faithful obedience.
Subtopics

Vows

Vows of a Field

Vows of Absalom

Vows of Ananias and Sapphira, in the Dedication of the Proceeds of the Sale of Their Land

Vows of Certain Jews With Paul

Vows of Children Void Without the Consent of Parents

Vows of David

Vows of Elkanah

Vows of Hannah

Vows of Hannah, to Consecrate to the Lord the Child for Which She Prayed

Vows of Israelites

Vows of Jacob

Vows of Jephthah

Vows of Job, not to Entertain Thoughts of Fornication

Vows of Jonah

Vows of Lemuel's Mother

Vows of Mariners Who Cast out Jonah

Vows of Married Women Void Without Consent of Husbands

Vows of Paul

Vows of the Jews, to Kill Paul

Vows of the Mother of Micah, in the Dedication of Silver for the Making of an Idol

Vows of Things Corrupt or Blemished an Insult to God

Vows of Widows and Women Divorced from Their Husbands Binding

Vows of Wives, Could Only be Objected to at the Time of Making

Vows were Made in Reference to Afflicting the Soul

Vows were Made in Reference to Dedicating Children to God

Vows were Made in Reference to Devoting Property to God

Vows were Made in Reference to Devoting the Person to God

Vows were Made in Reference to Offering Sacrifices

Vows: A Minor, of Himself

Vows: All Things Dedicated By, to be Brought to the Tabernacle

Vows: Belonged to the Priests

Vows: Clean Beasts the Subjects of, not to be Redeemed

Vows: Danger of Inconsiderately Making

Vows: Edible Things offered In, to be Eaten the Same Day They Were offered

Vows: Estimation of the Redemption Price of Things offered in Vows

Vows: Might be Redeemed by Paying a Suitable Compensation

Vows: Mosaic Laws Concerning

Vows: Rash by Jephthah

Vows: Rash: The Israelites, to Destroy the Benjamites

Vows: Solemn Promises Made to God

Vows: The Hire of a Prostitute or Price of a Dog Could not be The

Vows: The Redemption Price of the offering of Real Estate, to be Valued by the Priest

Vows: Things Forbidden to be offered in Receipts of the Whore and the Price of a "Dog"

Vows: Things offered In, to be Brought to the Tabernacle or Temple

Vows: To be Performed Faithfully

Vows: To be Performed Without Delay

Vows: To be Voluntary

Vows: Unclassified Scriptures Relating To

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Vows and Worship
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