the Second Temple: Solemnities Connected With Laying the Foundation of
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The laying of the foundation of the Second Temple was a momentous event in the history of Israel, marked by significant religious solemnities and communal participation. This event is recorded in the Book of Ezra, which provides a detailed account of the ceremonies and the spiritual fervor that accompanied the rebuilding efforts after the Babylonian exile.

Historical Context

Following the decree of Cyrus, king of Persia, which allowed the Jewish exiles to return to Jerusalem and rebuild the temple (Ezra 1:1-4), a remnant of the people, led by Zerubbabel and Jeshua, undertook the task of restoring the house of the Lord. The returnees faced numerous challenges, including opposition from surrounding peoples and the daunting task of rebuilding a city and temple that lay in ruins.

Ceremonial Observances

The foundation of the Second Temple was laid in the second year after the return from exile, during the seventh month, a time of significant religious observance for the Israelites. The people gathered as one in Jerusalem, demonstrating unity and shared purpose in their devotion to God.

Ezra 3:10-11 describes the ceremony: "When the builders had laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the ordinance of David king of Israel. And they sang responsively, praising and giving thanks to the LORD: 'For He is good; His loving devotion to Israel endures forever.' And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid."

Elements of the Ceremony

1. Priestly and Levitical Roles: The priests and Levites played a central role in the ceremony, dressed in their sacred garments and equipped with musical instruments. This adherence to the ordinances established by King David underscored the continuity of worship practices and the importance of maintaining the traditions of their forefathers.

2. Musical Worship: The use of trumpets and cymbals, along with the singing of psalms, was integral to the celebration. The music served not only as an expression of joy but also as a means of invoking the presence and favor of God upon the new foundation.

3. Communal Praise and Thanksgiving: The people collectively praised the Lord, acknowledging His goodness and enduring love. This communal act of worship highlighted the restoration of their covenant relationship with God and their hope for His continued blessings.

4. Emotional Response: The laying of the foundation was met with mixed emotions. Ezra 3:12-13 notes, "But many of the older priests and Levites and family heads who had seen the first temple wept loudly when they saw the foundation of this temple being laid, while many others shouted joyfully. The people could not distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard from afar."

The juxtaposition of weeping and rejoicing reflects the complex emotions of the community—grief over the loss of the former temple and joy at the prospect of renewal and divine presence among them once more.

Significance

The solemnities connected with the laying of the foundation of the Second Temple were not merely ceremonial but were deeply rooted in the spiritual life of the nation. They represented a renewal of faith, a recommitment to the worship of Yahweh, and a hopeful anticipation of the fulfillment of God's promises to His people. The event was a pivotal moment in the post-exilic restoration, setting the stage for the eventual completion of the temple and the reestablishment of Jerusalem as the center of Jewish worship.
Torrey's Topical Textbook
Ezra 3:9-11
Then stood Jeshua with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brothers the Levites.
Torrey's Topical Textbook

Library

His Name --The Mighty God
... Perhaps some minister in Australia began the solemnities of public ... fruit to her,
but Christ, the second Adam, stood ... top of the pinnacle of the temple; side by ...
/.../spurgeon/spurgeons sermons volume 5 1859/his namethe mighty god.htm

Ancient Chaldaea
... at Nineveh, partly from that of the temple of Nebo at ... issued from the Bed Sea a second
Annedotos, resembling ... did not care to interrupt the solemnities in order ...
/.../chapter iancient chaldaea.htm

Period ii. The Church from the Permanent Division of the Empire ...
... the Lord, had been quiet while the temple was being ... The first is the Trinity, the
second the believer ... a sacrifice, not only in the special solemnities of Easter ...
/.../ayer/a source book for ancient church history/period ii the church from.htm

Resources
What is the temple tax? | GotQuestions.org

How many times did Jesus cleanse the temple? Why did He cleanse the temple? | GotQuestions.org

What was the significance of the temple veil being torn in two when Jesus died? | GotQuestions.org

Temple: Dictionary and Thesaurus | Clyx.com

Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
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the Second Temple: Separation Between the Outer or Gentile Court and That of The
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