The phrase "those of the household of Aristobulus" appears in the New Testament, specifically in the Apostle Paul's Epistle to the Romans. In Romans 16:10, Paul writes, "Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus" . This brief mention provides a glimpse into the early Christian community and its diverse membership.

Historical Context

Aristobulus is not directly identified in the biblical text, but historical and scholarly conjecture suggests he may have been a prominent figure in Roman society. Some scholars propose that Aristobulus could have been a descendant of Herod the Great, possibly Aristobulus IV, who was executed by his father. However, this connection remains speculative. Another possibility is that Aristobulus was a wealthy Roman or a Jewish aristocrat residing in Rome, whose household included both family members and servants.

The Household

In the context of the Roman Empire, a "household" (Greek: οἶκος, oikos) encompassed not only the immediate family but also extended family members, slaves, freedmen, and other dependents. The mention of "those of the household of Aristobulus" suggests that there were Christians among this group, indicating the spread of Christianity across different social strata and ethnic backgrounds within the Roman Empire.

Christian Community

The reference to Aristobulus's household in Romans 16 highlights the interconnectedness of early Christian communities. Paul's greetings to various individuals and groups in this chapter reflect the diverse and widespread nature of the early Church. The inclusion of Aristobulus's household suggests that the Christian message had reached influential circles in Rome, possibly aiding in the dissemination of the Gospel.

Theological Implications

The mention of Aristobulus's household underscores the transformative power of the Gospel, which transcended social and cultural barriers. The early Christian movement was marked by its inclusivity, drawing individuals from various walks of life into a new spiritual family. This aligns with Paul's teaching in Galatians 3:28, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" .

Conclusion

While the specific identity of Aristobulus remains uncertain, the reference to his household in Romans 16:10 provides valuable insight into the early Church's composition and the reach of the Christian faith within the Roman world. The mention serves as a testament to the diverse and inclusive nature of the early Christian community, united by their faith in Jesus Christ.