Topical Encyclopedia Biblical Reference: The account of the woman with a disabling spirit is found in the Gospel of Luke, specifically in Luke 13:10-17. This passage is a significant narrative that highlights Jesus' compassion and authority over spiritual and physical ailments. Context and Setting: The event takes place in a synagogue on the Sabbath, a day of rest and worship for the Jewish people. Jesus was teaching in the synagogue, which was a common practice for Him during His ministry. The setting underscores the tension between Jesus' miraculous works and the strict Sabbath observance upheld by the religious leaders of the time. The Encounter: In Luke 13:11-13 , the narrative describes the woman: "And a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, He called her over and said, 'Woman, you are set free from your disability.' Then He laid His hands on her, and immediately she straightened up and began to glorify God." The woman is described as having been afflicted by a spirit that caused her physical deformity, rendering her unable to stand upright. Her condition had persisted for eighteen years, indicating a long-term suffering that had likely affected her social and religious life. Jesus' Compassion and Authority: Jesus' response to the woman is immediate and compassionate. He calls her to Himself, speaks words of liberation, and lays His hands on her, resulting in her instantaneous healing. This act demonstrates Jesus' authority over both spiritual and physical realms, as He identifies the root of her ailment as a spiritual oppression. The Reaction of the Synagogue Leader: The healing prompts a reaction from the synagogue leader, who is indignant because Jesus healed on the Sabbath. In Luke 13:14 , the leader says, "There are six days for work. So come and be healed on those days and not on the Sabbath." This response reflects the legalistic mindset that prioritized ritual observance over compassion and mercy. Jesus' Rebuke and Teaching: Jesus addresses the hypocrisy of the religious leaders by pointing out their willingness to perform necessary tasks for their animals on the Sabbath, yet their reluctance to see a daughter of Abraham set free from bondage. In Luke 13:15-16 , He responds, "You hypocrites! Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? Then should not this daughter of Abraham, whom Satan has bound for eighteen long years, be released from her bondage on the Sabbath day?" Significance: This account emphasizes the value Jesus places on human life and well-being over strict legalistic interpretations of the law. It highlights His mission to bring freedom and restoration, challenging the prevailing religious norms that often neglected the heart of God's law—love and mercy. The woman's healing serves as a testament to Jesus' messianic authority and His compassion for those oppressed by spiritual and physical afflictions. The Response of the People: The narrative concludes with the people rejoicing at the glorious things done by Jesus, as stated in Luke 13:17 : "When He said this, all His adversaries were humiliated, and the whole crowd rejoiced at all the glorious things He was doing." This reaction underscores the impact of Jesus' ministry and the hope it brought to those who witnessed His works. Subtopics Woman of Distinction: Fair and Graceful Woman of Distinction: Fond of Dress and Ornaments Woman of Distinction: Haughty in Their Deportment Woman of Distinction: Wore Their Hair Plaited and Adorned With Gold and Pearls Woman of the Poorer Classes Swarthy from Exposure to the Sun Woman were Required to Hear and Obey the Law Woman: (At Ease and Careless) of a State of Carnal Security Woman: (Chaste and Holy) of Saints Woman: (Delicate) of Backsliding Israel Woman: (Foolish) of Mere Professors Woman: (Forsaken) of Israel in Her Captivity Woman: (Gloriously Arrayed) of the Church of Christ Woman: (Lewd) of the Roman Apostasy Woman: Allowed to Join in the Temple-Music from the Time of David Woman: Considered a Valuable Booty in War Woman: Frequently: Active in Instigating to Iniquity Woman: Frequently: Fond of Self-Indulgence Woman: Frequently: Silly and Easily Led Into Error Woman: Frequently: Subtle and Deceitful Woman: Frequently: Zealous in Promoting Superstition and Idolatry Woman: Generally Lived in a Separated Apartment or Tent Woman: Generally Wore a Vail in the Presence of the Other Sex Woman: Good and Virtuous, Described Woman: had a Court of the Tabernacle Assigned to Them Woman: Loving and Affectionate Woman: Often Engaged in Agriculture Woman: Often Engaged in Attending Funerals As Mourners Woman: Often Engaged in Celebrating the Victories of the Nation Woman: Often Engaged in Domestic Employments Woman: Often Engaged in Drawing and Carrying Water Woman: Often Engaged in Embroidery Woman: Often Engaged in Grinding Corn Woman: Often Engaged in Spinning Woman: Often Engaged in Tending Sheep Woman: Often Treated With Great Cruelty in War Woman: Origin and Cause of the Name Woman: Originally Made by God in his own Image Woman: Originally Made for Man Woman: Originally Made: from One of Adam's Ribs Woman: Originally Made: Subordinate to Man Woman: Originally Made: To be an Helpmeet for Man Woman: Originally Made: To be the Glory of Man Woman: Punishment for Injuring, when With Child Woman: Safety in Childbirth Promised to the Faithful and Holy Woman: Salvation Promised Through the Seed of Woman: Submissive and Respectful to Husbands Woman: Tender and Constant to Her offspring Woman: To be Governed By, Considered a Calamity by the Jews Woman: To be Slain By, Considered a Great Disgrace Woman: To Wear Her Hair Long As a Covering Woman: Unfaithfulness of, when Married Found out by the Waters of Woman: Virtuous, Held in High Estimation Woman: Vows of, when Married not Binding Upon the Husband Woman: Young of Distinction, Dressed in Robes of Various Colours Woman: Young: Could not Marry Without Consent of Parents Woman: Young: Fond of Ornaments Woman: Young: Inherited Parents' Property when There Was No Male Heir Woman: Young: Kind and Courteous to Strangers Woman: Young: Not to be Given in Marriage Considered a Calamity Woman: Young: Often Taken Captive Woman: Young: Often Treated With Great Cruelty in War Woman: Young: Punishment for Seducing when not Betrothed Woman: Young: Punishment for Seducing, when Betrothed Woman: Young: Required to Learn from and Imitate Their Elders Related Terms |