Topical Encyclopedia The Servant in Charge of the Reapers is a figure mentioned in the Book of Ruth, specifically in Ruth 2:5-6. This individual plays a significant role in the narrative of Ruth, as he is the intermediary between Boaz, the wealthy landowner, and Ruth, the Moabitess widow who comes to glean in the fields of Bethlehem.Biblical Context The account of Ruth is set during the time of the judges, a period characterized by social and religious upheaval in Israel. Ruth, a Moabite woman, returns to Bethlehem with her mother-in-law Naomi after the death of her husband. In order to provide for themselves, Ruth goes to glean in the fields, a practice allowed by the Mosaic Law to support the poor and the foreigner (Leviticus 19:9-10; Deuteronomy 24:19-22). Role and Responsibilities The Servant in Charge of the Reapers is responsible for overseeing the harvesters in the field. His duties likely include organizing the reapers, ensuring the efficient gathering of the crops, and maintaining order among the workers. This position of authority indicates a level of trust and responsibility bestowed upon him by Boaz, the owner of the field. Interaction with Boaz and Ruth In Ruth 2:5-6, Boaz arrives at the field and inquires about a young woman gleaning among the sheaves. The text states: "Then Boaz asked the foreman of his harvesters, 'Whose young woman is this?' And the foreman answered, 'She is the Moabitess who returned with Naomi from the land of Moab.'" The Servant in Charge of the Reapers provides Boaz with information about Ruth, identifying her as the Moabitess who has returned with Naomi. His response reflects an awareness of the community and the events surrounding Naomi's return, suggesting that he is well-informed and attentive to the happenings in the field. Significance in the Narrative The Servant in Charge of the Reapers serves as a crucial link in the unfolding account of Ruth. His acknowledgment of Ruth's identity and her connection to Naomi sets the stage for Boaz's subsequent actions of kindness and protection towards her. This interaction highlights the social dynamics of the time, where landowners like Boaz relied on trusted servants to manage their affairs and communicate important information. Furthermore, the servant's recognition of Ruth's status as a foreigner underscores the theme of inclusion and divine providence that runs throughout the Book of Ruth. Despite her outsider status, Ruth finds favor in the eyes of Boaz, which ultimately leads to her becoming part of the lineage of King David and, by extension, the genealogy of Jesus Christ (Matthew 1:5-6). Cultural and Theological Implications From a cultural perspective, the role of the Servant in Charge of the Reapers reflects the agrarian society of ancient Israel, where landowners employed servants to manage their fields during the harvest season. The servant's interaction with Boaz and Ruth illustrates the hierarchical structure of labor and the importance of communication and trust within these relationships. Theologically, the presence of the Servant in Charge of the Reapers in the narrative emphasizes God's providential care and the unfolding of His redemptive plan. Through seemingly ordinary events and interactions, God orchestrates the circumstances that lead to the inclusion of a Moabite woman in the lineage of the Messiah, demonstrating His grace and sovereignty over all nations and peoples. Subtopics Servant: Bond by the Roman Centurion Servant: Bond used As Soldiers by Abraham Servant: Bond: An Abandoned Sick Man Servant: Bond: Bond Service Threatened, As a National Punishment, for the Disobedience of Israel Servant: Bond: Bought and Sold Servant: Bond: Captive Bondservants Shared by Priests and Levites Servant: Bond: Captives of War Became Slaves Servant: Bond: Children of Defaulting Debtors Sold As Servant: Bond: David Erroneously Supposed to be a Fugitive Slave Servant: Bond: Defaulting Debtors Made Servant: Bond: Degrading Influences of Bondage Exemplified by Cowardice Servant: Bond: Emancipation of Servant: Bond: Equal Status of, With Other Disciples of Jesus Servant: Bond: Freedmen Called "Libertines" Servant: Bond: Fugitive, not to be Returned to his Master Servant: Bond: Hagar, Commanded by an Angel to Return to Sarah (Sarai), Her Owner Servant: Bond: Kidnapping Forbidden Servant: Bond: Kindness To, Commanded Servant: Bond: Laws of Moses Concerning Servant: Bond: Must be Circumcised Servant: Bond: Must Enjoy Religious Privileges With the Master's Household Servant: Bond: Must Have Rest on the Sabbath Servant: Bond: Onesimus Interceded For, by Paul Servant: Bond: Owned by Priests Servant: Bond: Rights of Those Born to a Master Servant: Bond: Slaves Owned Slaves Servant: Bond: Sought by Shimei Servant: Bond: Taken in Concubinage Servant: Bond: The Master Could Marry, or Give in Marriage Servant: Bond: Thieves Punished by Being Made Servant: Bond: Voluntary Servitude of Servant: Good of the Roman Centurion Servant: Good: Servants in the Parable of the Pounds and the Parable of the Talents Servant: Hired: Await Employment in the Marketplace Servant: Hired: The Father of the Prodigal Son Servant: Hired: The Laborers of a Vineyard Servant: Hired: The Rebellious Son Servant: Hired: Treatment of, More Considerate than That of Slaves Servant: Hired: Unclassified Scriptures Relating To Servant: Unclassified Scriptures Relating To Servant: Wicked and Unfaithful in the Parable of the Talents and the Parable of the Pounds Servant: Wicked and Unfaithful in the Parable of the Vineyard Servant: Wicked and Unfaithful of Abimelech Servant: Wicked and Unfaithful of Abraham and Lot Servant: Wicked and Unfaithful of Absalom Servant: Wicked and Unfaithful of Amon Servant: Wicked and Unfaithful of Joash Servant: Wicked and Unfaithful of Job Servant: Wicked and Unfaithful of Shimei Servant: Wicked and Unfaithful of Ziba Servant: Wicked and Unfaithful: Gehazi Servant: Wicked and Unfaithful: Jeroboam Servant: Wicked and Unfaithful: Onesimus Servant: Wicked and Unfaithful: Zimri Related Terms |