The Good Figs Represent the Exiles in Babylon
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In the prophetic literature of the Old Testament, the imagery of figs is notably used in the book of Jeremiah to convey God's message concerning the fate of the people of Judah. This symbolism is particularly evident in Jeremiah 24, where the prophet receives a vision of two baskets of figs placed before the temple of the LORD. This vision serves as a divine allegory to distinguish between two groups of people: those who would experience God's favor and those who would face His judgment.

Biblical Context

The vision occurs during a tumultuous period in Judah's history, following the first wave of deportations to Babylon. King Jeconiah (also known as Jehoiachin), along with the officials, craftsmen, and artisans, had been taken into exile by Nebuchadnezzar, king of Babylon. This event marked the beginning of the Babylonian captivity, a pivotal moment in the history of Israel.

The Vision of the Figs

Jeremiah 24:1-3 describes the vision: "After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, along with the officials, the craftsmen, and the artisans from Jerusalem and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. One basket contained very good figs, like those that ripen early, but the other basket contained very bad figs, so bad they could not be eaten."

Interpretation of the Good Figs

The LORD explains the meaning of the good figs in Jeremiah 24:4-7 : "Then the word of the LORD came to me, saying, 'This is what the LORD, the God of Israel, says: Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. I will keep My eyes on them for good and will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.'"

In this passage, the good figs symbolize the exiles in Babylon, whom God regards favorably. Despite their displacement, these individuals are under God's watchful care and are promised restoration. The LORD's commitment to "build them up" and "plant them" signifies a future hope and renewal for the exiled community. This promise is not merely physical but spiritual, as God pledges to give them a heart to know Him, establishing a renewed covenant relationship.

Theological Significance

The representation of the exiles as good figs underscores a profound theological truth: God's discipline is not devoid of grace. While the exile is a consequence of Judah's disobedience, it also serves as a means of purification and eventual restoration. The exiles, though removed from their homeland, are not abandoned by God. Instead, they are recipients of His mercy and instruments of His redemptive plan.

This imagery also highlights the sovereignty of God in using even adverse circumstances to fulfill His purposes. The exile, a seemingly tragic event, becomes a catalyst for spiritual renewal and a deeper understanding of God's covenantal faithfulness. Through the good figs, God assures His people that His plans for them are ultimately for their welfare and not for harm, echoing the promise found in Jeremiah 29:11.

Contrast with the Bad Figs

In contrast, the bad figs represent those who remain in Jerusalem and those who fled to Egypt, as described in Jeremiah 24:8-10. These individuals are subject to God's judgment due to their continued rebellion and idolatry. The bad figs are "so bad they cannot be eaten," symbolizing the inevitable destruction and calamity that will befall them.

The dichotomy between the good and bad figs serves as a stark reminder of the consequences of faithfulness versus disobedience. It calls the people of God to trust in His providence, even in exile, and to seek Him with a whole heart, assured of His promise to restore and renew.
Subtopics

Good

Good and Evil

Good and Evil: Choice Between, by Adam and Eve

Good and Evil: Conflict Between

Good and Evil: Exhortation to Choose Between

Good and Evil: Subjective Conflict Between

Good Communication

Good Deeds

Good for Evil: General Scriptures Concerning

Good for Evil: Returning: Abraham, to Abimelech

Good for Evil: Returning: David, to his Enemies

Good for Evil: Returning: David, to Saul

Good for Evil: Returning: Elisha, to the Syrians

Good for Evil: Returning: Jesus, to his Crucifiers

Good for Evil: Returning: Stephen, to his Murderers

Good Friday

Good Friends

Good Fruits

Good Hygiene

Good Intentions

Good Leaders

Good Luck

Good Men

Good Mothers

Good News: General Scriptures Concerning

Good Spirits

Good Works

Related Terms

Good (8348 Occurrences)

Good-by (8 Occurrences)

Good-for-nothing (22 Occurrences)

Good-looking (7 Occurrences)

Good-day (2 Occurrences)

Good-bye (1 Occurrence)

Good-man (1 Occurrence)

Good-news (1 Occurrence)

Seemeth (36 Occurrences)

Sensible (15 Occurrences)

Success (29 Occurrences)

Sown (45 Occurrences)

Yields (21 Occurrences)

Yielding (19 Occurrences)

Zealous (40 Occurrences)

Substitute (3 Occurrences)

Strive (64 Occurrences)

Showing (41 Occurrences)

Spreading (74 Occurrences)

Simple (40 Occurrences)

Agree (24 Occurrences)

Shown (131 Occurrences)

Stored (55 Occurrences)

Sweareth (34 Occurrences)

Submit (36 Occurrences)

Avoid (31 Occurrences)

Assent (3 Occurrences)

Summon (25 Occurrences)

Successful (16 Occurrences)

Sixty (70 Occurrences)

Serving (85 Occurrences)

Slander (34 Occurrences)

Yield (78 Occurrences)

Sowing (28 Occurrences)

Springs (59 Occurrences)

Soil (59 Occurrences)

Sinful (61 Occurrences)

Stedfast (84 Occurrences)

Stoics (1 Occurrence)

Subjection (40 Occurrences)

Seemed (89 Occurrences)

Specially (26 Occurrences)

Sense (195 Occurrences)

Seems (99 Occurrences)

Satisfied (110 Occurrences)

Yielded (28 Occurrences)

Quality (14 Occurrences)

Visitation (17 Occurrences)

Zealously (4 Occurrences)

Quite (55 Occurrences)

Saved (183 Occurrences)

Ahaziah (34 Occurrences)

Striving (33 Occurrences)

Sharing (18 Occurrences)

Sharers (14 Occurrences)

Shared (21 Occurrences)

Saltiness (3 Occurrences)

Slandered (8 Occurrences)

Salty (4 Occurrences)

Seemly (10 Occurrences)

Sprang (23 Occurrences)

Serves (14 Occurrences)

Speed (22 Occurrences)

Shim'ei (40 Occurrences)

Self-controlled (9 Occurrences)

Sabbaths (53 Occurrences)

Swears (16 Occurrences)

Saltness (3 Occurrences)

Savior (60 Occurrences)

Sixtyfold (3 Occurrences)

Shelters (9 Occurrences)

Seeds (24 Occurrences)

Strife (71 Occurrences)

Simply (27 Occurrences)

Security (41 Occurrences)

Allowed (64 Occurrences)

Satan (50 Occurrences)

Substance (99 Occurrences)

The Good Fight of Faith
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