Topical Encyclopedia Biblical Reference: The imagery of the good and bad figs is primarily found in the book of Jeremiah, specifically in Jeremiah 24. This passage is a prophetic vision given to the prophet Jeremiah concerning the fate of the people of Judah. Context and Background: The vision of the good and bad figs occurs during a tumultuous period in Judah's history. After the first deportation to Babylon, which included King Jeconiah (also known as Jehoiachin) and many of the nobles and skilled workers, Jeremiah receives a vision from the LORD. This vision serves as a symbolic representation of the future of the exiles and those who remain in Jerusalem. The Vision: Jeremiah 24:1-3 states: "After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, along with the officials of Judah, the craftsmen, and the metalsmiths, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. One basket contained very good figs, like those that ripen early, but the other basket contained very bad figs, so bad they could not be eaten." Interpretation of the Good Figs: The good figs represent the exiles from Judah who have been taken to Babylon. In Jeremiah 24:5-7 , the LORD declares, "This is what the LORD, the God of Israel, says: 'Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. I will keep My eyes on them for good and will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.'" This passage highlights God's sovereign plan and His intention to preserve a remnant of His people. The exiles, though removed from their homeland, are under God's protection and are promised restoration. This reflects God's faithfulness and His desire for a renewed relationship with His people. Interpretation of the Bad Figs: Conversely, the bad figs symbolize those who remain in Jerusalem, including King Zedekiah and his officials. Jeremiah 24:8-10 explains, "But like the bad figs, so bad they cannot be eaten, says the LORD, so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt. I will make them a horror and an offense to all the kingdoms of the earth, a reproach and a byword, a taunt and a curse, in all the places to which I banish them. I will send the sword, famine, and plague against them until they have perished from the land that I gave to them and their fathers.'" The bad figs represent those who are obstinate and refuse to heed God's warnings through His prophets. Their fate is one of judgment and destruction, illustrating the consequences of disobedience and rebellion against God. Theological Significance: The vision of the good and bad figs serves as a powerful metaphor for divine judgment and mercy. It underscores the themes of exile and restoration, judgment and hope. The passage reveals God's ability to use even adverse circumstances, such as exile, for the ultimate good of His people. It also emphasizes the importance of obedience and faithfulness to God, as well as the dire consequences of turning away from Him. Application for Believers: For contemporary believers, the vision of the good and bad figs is a reminder of God's sovereignty and His faithfulness to His promises. It encourages believers to trust in God's plan, even in difficult times, and to remain faithful to Him. The passage also serves as a warning against complacency and disobedience, urging believers to seek a genuine relationship with God and to live in accordance with His will. Subtopics Good and Evil: Choice Between, by Adam and Eve Good and Evil: Conflict Between Good and Evil: Exhortation to Choose Between Good and Evil: Subjective Conflict Between Good for Evil: General Scriptures Concerning Good for Evil: Returning: Abraham, to Abimelech Good for Evil: Returning: David, to his Enemies Good for Evil: Returning: David, to Saul Good for Evil: Returning: Elisha, to the Syrians Good for Evil: Returning: Jesus, to his Crucifiers Good for Evil: Returning: Stephen, to his Murderers Good News: General Scriptures Concerning Related Terms Good-for-nothing (22 Occurrences) |