The First Message: Call to Rebuild the Temple
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Context and Background

The First Message: Call to Rebuild the Temple is a significant event in the post-exilic period of Israel's history, recorded in the Book of Haggai. This message is delivered by the prophet Haggai in 520 B.C., during the reign of King Darius of Persia. The Israelites had returned from Babylonian exile under the decree of Cyrus the Great, with the primary task of rebuilding the Temple in Jerusalem, which had been destroyed by Nebuchadnezzar in 586 B.C. However, the reconstruction efforts had stalled due to opposition and the people's preoccupation with their own homes and affairs.

The Message Delivered

Haggai 1:1-11 records the first message from the Lord through Haggai. The message is directed to Zerubbabel, the governor of Judah, and Joshua, the high priest, as well as the remnant of the people. The Lord challenges the people for their misplaced priorities, saying, "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?" (Haggai 1:4). The Lord calls the people to "consider your ways" (Haggai 1:5), highlighting the futility of their efforts and the lack of divine blessing due to their neglect of the Temple.

Divine Rebuke and Exhortation

The message serves as both a rebuke and an exhortation. The Lord points out the consequences of their neglect: "You have sown much, but bring in little; you eat, but never have enough; you drink, but never have your fill; you clothe yourselves, but no one is warm; and he who earns wages does so to put them into a bag with holes" (Haggai 1:6). This imagery underscores the fruitlessness of their labor without God's favor.

The exhortation is clear: "Go up into the hills, bring down lumber, and build the house, so that I may take pleasure in it and be glorified, says the LORD" (Haggai 1:8). The call to action is immediate and direct, emphasizing the importance of prioritizing the worship and presence of God in their community.

Response of the People

Remarkably, the people respond positively to Haggai's message. Haggai 1:12-15 describes how Zerubbabel, Joshua, and the remnant of the people obeyed the voice of the Lord. The Lord stirred up their spirits, and they began work on the house of the Lord. This obedience marks a turning point, as the people realign their priorities with God's will.

Theological Significance

The First Message: Call to Rebuild the Temple highlights several key theological themes. It underscores the importance of obedience to God's commands and the necessity of placing God at the center of communal and individual life. The message also illustrates the principle that divine blessing is contingent upon faithfulness and prioritization of God's purposes. The rebuilding of the Temple is not merely a physical task but a spiritual renewal, symbolizing the restoration of proper worship and covenant relationship with God.

Historical and Prophetic Implications

Historically, this message marks the beginning of the successful reconstruction of the Second Temple, completed in 516 B.C. under the leadership of Zerubbabel and Joshua. Prophetically, the rebuilding of the Temple foreshadows the coming of the Messiah and the establishment of a new covenant, as the Temple serves as a precursor to the ultimate dwelling of God with His people through Jesus Christ.

The First Message: Call to Rebuild the Temple remains a powerful reminder of the need for God's people to prioritize His presence and purposes, trusting in His provision and blessing as they align their lives with His divine will.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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The (669438 Occurrences)

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Saying'the (1 Occurrence)

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24000 (10 Occurrences)

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Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

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Koz (5 Occurrences)

Kadmiel (8 Occurrences)

The First Man
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