The First Lot
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The concept of casting lots is a significant practice in the Bible, often used to discern God's will in various situations. The first recorded instance of casting lots in the Bible occurs in the Book of Leviticus, specifically in the context of the Day of Atonement, a sacred observance for the Israelites.

Biblical Context

The first mention of casting lots is found in Leviticus 16:8, during the instructions for the Day of Atonement. The high priest, Aaron, is commanded to cast lots over two goats to determine their roles in the atonement ritual. The passage reads: "He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat" (Leviticus 16:8). This practice was a divinely ordained method to ensure that the decision was left to God's sovereign will, rather than human choice.

Purpose and Significance

The casting of lots in this context served a dual purpose. Firstly, it was a means of divine selection, ensuring that the choice of the sacrificial goat and the scapegoat was made according to God's will. The goat chosen for the LORD was to be sacrificed as a sin offering, symbolizing the atonement for the people's sins. The scapegoat, on the other hand, was to be sent into the wilderness, symbolically carrying away the sins of the Israelites.

Secondly, the use of lots underscored the holiness and solemnity of the Day of Atonement. By removing human decision-making from the process, the Israelites were reminded of their dependence on God's guidance and mercy for their atonement and forgiveness.

Theological Implications

The practice of casting lots reflects a broader theological theme in the Bible: the sovereignty of God in guiding and directing the affairs of His people. It illustrates the belief that God is actively involved in the lives of His followers, providing direction and making His will known through various means. The casting of lots was not seen as a game of chance but as a sacred act of seeking divine guidance.

Historical and Cultural Context

In ancient Near Eastern cultures, casting lots was a common practice used to make decisions and resolve disputes. However, in the biblical context, it was imbued with religious significance, often associated with seeking God's will. The Israelites' use of lots was distinct in that it was directly linked to their covenant relationship with God and their understanding of His providence.

Other Biblical References

While the first instance of casting lots is found in Leviticus, the practice appears in several other biblical narratives. For example, lots were cast to divide the land among the tribes of Israel (Joshua 18:10), to select Saul as king (1 Samuel 10:20-21), and to determine the guilty party in the case of Jonah (Jonah 1:7). In the New Testament, the apostles cast lots to choose Matthias as the replacement for Judas Iscariot (Acts 1:26).

Conclusion

The first lot, as described in Leviticus, sets a precedent for understanding the role of divine guidance in the lives of God's people. It highlights the importance of seeking God's will and trusting in His sovereignty, a theme that resonates throughout the biblical narrative.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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Lord'the (1 Occurrence)

Is'the (1 Occurrence)

The (669438 Occurrences)

Oak-the (1 Occurrence)

Saying'the (1 Occurrence)

Jok'the-el (1 Occurrence)

The-oph'ilus (2 Occurrences)

The-not-beloved (1 Occurrence)

Ko'hathites (19 Occurrences)

Kohathite (18 Occurrences)

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Kareah (14 Occurrences)

Vegetation (18 Occurrences)

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Vicinity (18 Occurrences)

Zeboim (7 Occurrences)

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Kare'ah (14 Occurrences)

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Kneel (10 Occurrences)

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Kebar (8 Occurrences)

Kerethites (9 Occurrences)

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Zarethan (4 Occurrences)

Kinnereth (7 Occurrences)

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Knelt (20 Occurrences)

Visible (12 Occurrences)

Zeus (3 Occurrences)

Ziph (9 Occurrences)

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Kenite (9 Occurrences)

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Kedar (11 Occurrences)

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Zeru'iah (24 Occurrences)

Kei'lah (16 Occurrences)

24000 (10 Occurrences)

Vapor (6 Occurrences)

Vanished (13 Occurrences)

Verdict (7 Occurrences)

Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

Zephani'ah (10 Occurrences)

Zaccur (10 Occurrences)

Koz (5 Occurrences)

Kadmiel (8 Occurrences)

The First Light of Dawn
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