The Call to Rebuild
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The Call to Rebuild is a significant theme in the Bible, particularly evident in the post-exilic period of Israel's history. This theme is most prominently featured in the books of Ezra, Nehemiah, Haggai, and Zechariah, where the focus is on the physical and spiritual restoration of Jerusalem and the Temple after the Babylonian exile.

Historical Context

Following the destruction of Jerusalem and the Temple by the Babylonians in 586 BC, the Jewish people were exiled to Babylon. This period of exile lasted approximately 70 years, as prophesied by Jeremiah (Jeremiah 25:11-12). The call to rebuild began with the decree of Cyrus the Great, the Persian king, who conquered Babylon and allowed the Jewish exiles to return to their homeland around 538 BC. This decree is recorded in Ezra 1:2-4 : "This is what Cyrus king of Persia says: 'The LORD, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel. He is the God who is in Jerusalem.'"

Ezra and Nehemiah

The books of Ezra and Nehemiah detail the efforts to rebuild the Temple and the walls of Jerusalem. Ezra, a scribe and priest, led the second wave of exiles back to Jerusalem and focused on restoring the spiritual life of the people through the teaching of the Law. Nehemiah, a cupbearer to the Persian king Artaxerxes, was instrumental in rebuilding the walls of Jerusalem, providing physical security and a sense of identity for the returning exiles.

Nehemiah 2:17-18 captures the essence of the call to rebuild: "Then I said to them, 'You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.' I also told them about the gracious hand of my God upon me, and what the king had said to me. 'Let us start rebuilding,' they replied, and they set their hands to this good work."

Prophetic Encouragement

The prophets Haggai and Zechariah played crucial roles in encouraging the people to rebuild the Temple. Haggai's prophecies emphasized the importance of prioritizing the construction of the Temple over personal interests. Haggai 1:7-8 states, "This is what the LORD of Hosts says: 'Consider carefully your ways. Go up into the hills, bring down lumber, and build the house, so that I may take pleasure in it and be glorified,' says the LORD."

Zechariah's visions provided hope and assurance of God's presence and future blessings. Zechariah 4:6-7 offers encouragement: "So he said to me, 'This is the word of the LORD to Zerubbabel: "Not by might nor by power, but by My Spirit," says the LORD of Hosts. What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of: "Grace, grace to it!"'"

Spiritual Rebuilding

The call to rebuild was not limited to physical structures but extended to the spiritual renewal of the people. The return to the Law, the reestablishment of worship, and the renewal of the covenant relationship with God were central to this period. The reading of the Law by Ezra, as described in Nehemiah 8, led to a national revival and a renewed commitment to follow God's commandments.

Significance

The Call to Rebuild serves as a powerful reminder of God's faithfulness and the importance of obedience and dedication to His purposes. It highlights the themes of restoration, renewal, and the fulfillment of God's promises. The rebuilding efforts in the post-exilic period set the stage for the coming of the Messiah, who would bring ultimate spiritual restoration.
Subtopics

Call

Call: Personal by Christ

Call: To Special Religious Duty of Abraham

Call: To Special Religious Duty,

Call: To Special Religious Duty: Aaron and his Sons

Call: To Special Religious Duty: All Who are Called of God

Call: To Special Religious Duty: Amos

Call: To Special Religious Duty: Apostles

Call: To Special Religious Duty: Cyrus

Call: To Special Religious Duty: Gideon

Call: To Special Religious Duty: Jehu

Call: To Special Religious Duty: Joshua

Call: To Special Religious Duty: Moses

Call: To Special Religious Duty: Paul

Call: To Special Religious Duty: Samuel

Call: To Special Religious Duty: Solomon

Call: To Special Religious Duty: The Rich Young Man

The Call of God by Christ

The Call of God by his Gospel

The Call of God by his Ministers

The Call of God by his Spirit

The Call of God by his Works

The Call of God is from Darkness

The Call of God: Addressed to All

The Call of God: Blessedness of Receiving

The Call of God: Condemnation

The Call of God: Destruction

The Call of God: Effectual to Saints

The Call of God: Illustrated

The Call of God: Most Reject

The Call of God: Partakers of, Justified

The Call of God: Praise God For

The Call of God: Rejection by God

The Call of God: Rejection of, Leads to Delusion

The Call of God: Rejection of, Leads to Judicial Blindness

The Call of God: Temporal Judgments

The Call of God: To Man Is of Grace

The Call of God: To Man Is: According to the Purpose of God

The Call of God: To Man Is: Heavenly

The Call of God: To Man Is: High

The Call of God: To Man Is: Holy

The Call of God: To Man Is: To Eternal Life

The Call of God: To Man Is: To Fellowship With Christ

The Call of God: To Man Is: To Glory and Virtue

The Call of God: To Man Is: To Holiness

The Call of God: To Man Is: To Liberty

The Call of God: To Man Is: To Peace

The Call of God: To Man Is: To the Eternal Glory of Christ

The Call of God: Walk Worthy of

The Call of God: Withdrawal of the Means of Grace

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24000 (10 Occurrences)

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Knop (4 Occurrences)

Visiting (10 Occurrences)

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The Call to Readiness
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