Topical Encyclopedia The Call to Rebuild is a significant theme in the Bible, particularly evident in the post-exilic period of Israel's history. This theme is most prominently featured in the books of Ezra, Nehemiah, Haggai, and Zechariah, where the focus is on the physical and spiritual restoration of Jerusalem and the Temple after the Babylonian exile.Historical Context Following the destruction of Jerusalem and the Temple by the Babylonians in 586 BC, the Jewish people were exiled to Babylon. This period of exile lasted approximately 70 years, as prophesied by Jeremiah (Jeremiah 25:11-12). The call to rebuild began with the decree of Cyrus the Great, the Persian king, who conquered Babylon and allowed the Jewish exiles to return to their homeland around 538 BC. This decree is recorded in Ezra 1:2-4 : "This is what Cyrus king of Persia says: 'The LORD, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel. He is the God who is in Jerusalem.'" Ezra and Nehemiah The books of Ezra and Nehemiah detail the efforts to rebuild the Temple and the walls of Jerusalem. Ezra, a scribe and priest, led the second wave of exiles back to Jerusalem and focused on restoring the spiritual life of the people through the teaching of the Law. Nehemiah, a cupbearer to the Persian king Artaxerxes, was instrumental in rebuilding the walls of Jerusalem, providing physical security and a sense of identity for the returning exiles. Nehemiah 2:17-18 captures the essence of the call to rebuild: "Then I said to them, 'You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.' I also told them about the gracious hand of my God upon me, and what the king had said to me. 'Let us start rebuilding,' they replied, and they set their hands to this good work." Prophetic Encouragement The prophets Haggai and Zechariah played crucial roles in encouraging the people to rebuild the Temple. Haggai's prophecies emphasized the importance of prioritizing the construction of the Temple over personal interests. Haggai 1:7-8 states, "This is what the LORD of Hosts says: 'Consider carefully your ways. Go up into the hills, bring down lumber, and build the house, so that I may take pleasure in it and be glorified,' says the LORD." Zechariah's visions provided hope and assurance of God's presence and future blessings. Zechariah 4:6-7 offers encouragement: "So he said to me, 'This is the word of the LORD to Zerubbabel: "Not by might nor by power, but by My Spirit," says the LORD of Hosts. What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of: "Grace, grace to it!"'" Spiritual Rebuilding The call to rebuild was not limited to physical structures but extended to the spiritual renewal of the people. The return to the Law, the reestablishment of worship, and the renewal of the covenant relationship with God were central to this period. The reading of the Law by Ezra, as described in Nehemiah 8, led to a national revival and a renewed commitment to follow God's commandments. Significance The Call to Rebuild serves as a powerful reminder of God's faithfulness and the importance of obedience and dedication to His purposes. It highlights the themes of restoration, renewal, and the fulfillment of God's promises. The rebuilding efforts in the post-exilic period set the stage for the coming of the Messiah, who would bring ultimate spiritual restoration. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |