The concept of purification of holy things is deeply rooted in the biblical narrative, reflecting the holiness and sanctity required in the worship and service of God. This purification process is essential for maintaining the sanctity of objects, places, and people dedicated to God’s service, ensuring they are set apart from common use and free from defilement.

Old Testament Context

In the Old Testament, the purification of holy things is primarily associated with the Tabernacle and later the Temple, where God’s presence dwelt among His people. The Book of Exodus provides detailed instructions for the consecration and purification of the Tabernacle and its furnishings. Exodus 30:26-29 states, "With it you are to anoint the Tent of Meeting, the Ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You are to consecrate them so that they will be most holy; whatever touches them will be holy."

The Levitical laws further elaborate on the purification rituals necessary for maintaining the holiness of the sacred space and its instruments. Leviticus 16 describes the Day of Atonement, a significant annual event where the high priest would perform rituals to purify the sanctuary from the impurities of the Israelites. Leviticus 16:16 explains, "In this way he will make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites, whatever their sins may have been."

Purification Rituals

The purification rituals often involved the use of blood, water, and specific offerings. Blood, as a symbol of life, played a crucial role in the atonement and purification process. Hebrews 9:22 underscores this principle: "According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness."

Water was also a significant element in purification rites. The bronze basin in the Tabernacle courtyard was used by the priests for washing their hands and feet before performing their duties, as described in Exodus 30:18-21. This act symbolized the cleansing necessary to approach God’s holy presence.

New Testament Fulfillment

In the New Testament, the purification of holy things finds its ultimate fulfillment in the person and work of Jesus Christ. The Epistle to the Hebrews presents Christ as the superior high priest who entered the heavenly sanctuary once for all, offering His own blood for eternal redemption. Hebrews 9:11-12 states, "But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands, that is, not of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption."

Through Christ’s sacrifice, believers are purified and made holy, becoming a royal priesthood and a holy nation (1 Peter 2:9). The purification of holy things in the Old Testament serves as a shadow of the greater purification accomplished through Christ, who sanctifies His people and makes them fit for service in God’s kingdom.

Practical Implications

The principle of purification extends beyond the physical objects and spaces to the lives of believers. Christians are called to live holy and consecrated lives, reflecting the purity and holiness of God. 2 Corinthians 7:1 exhorts believers, "Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God."

The purification of holy things underscores the seriousness with which God views holiness and the lengths to which He goes to ensure His people and His dwelling are pure. This theme invites believers to consider their own lives and the call to holiness, made possible through the redemptive work of Christ.