Medeba: An Idolatrous "High Place"
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Medeba, an ancient city located in the territory of Moab, is frequently mentioned in the biblical narrative as a site of significant historical and religious importance. Situated east of the Jordan River, Medeba is referenced in various contexts throughout the Old Testament, often associated with idolatry and pagan worship practices.

Biblical References and Historical Context

Medeba first appears in the biblical record in the Book of Numbers, where it is mentioned in the context of Israel's journey to the Promised Land. Numbers 21:30 states, "But we have overthrown them; Heshbon is destroyed as far as Dibon; we have laid waste as far as Nophah, which reaches to Medeba." This passage highlights Medeba's strategic location and its involvement in the territorial conflicts between the Israelites and the Moabites.

The city is also noted in the Book of Joshua during the division of the land among the tribes of Israel. Joshua 13:9 describes the territory of the Reubenites, which included "from Aroer on the rim of the Arnon Gorge, and from the city in the middle of the gorge, and the whole plateau of Medeba." This allocation underscores Medeba's significance as a landmark within the tribal boundaries.

Idolatrous Practices

Medeba's reputation as a high place of idolatry is rooted in its association with the Moabite culture, which was known for its worship of false gods. The Moabites, descendants of Lot, were often in conflict with the Israelites, both militarily and spiritually. The high places, including those in Medeba, were centers for the worship of deities such as Chemosh, the chief god of the Moabites. These sites were characterized by altars, pillars, and other structures used in pagan rituals, which were in direct opposition to the worship of Yahweh, the God of Israel.

The prophet Isaiah references Medeba in his oracle against Moab, highlighting the city's vulnerability and the impending judgment upon it. Isaiah 15:2 states, "Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved, every beard is cut off." This lamentation underscores the futility of idolatrous worship and the desolation that would come upon those who turned away from the true God.

Archaeological and Cultural Significance

Archaeological excavations in the region of Medeba have uncovered remnants of its ancient past, including mosaics and inscriptions that provide insight into the cultural and religious practices of its inhabitants. The most famous of these is the Madaba Map, a Byzantine-era mosaic map of the Holy Land discovered in a church in the nearby town of Madaba. This map, while not directly related to the biblical Medeba, reflects the historical continuity and significance of the region.

Conclusion

Medeba serves as a poignant reminder of the spiritual battles faced by the Israelites as they sought to establish themselves in the land promised to them by God. Its history as an idolatrous high place illustrates the persistent challenge of remaining faithful amidst surrounding pagan influences. The biblical narrative calls believers to recognize the dangers of idolatry and to remain steadfast in their devotion to the one true God, as exemplified by the Israelites' struggle against the allure of foreign gods and high places like Medeba.
Nave's Topical Index
Isaiah 15:2
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
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The Old Testament and Archeology
... proposed: "Omri conquered the whole land of Medeba and held ... Evidently, the Old Testament
figures are too high. ... in connection with events that took place only a ...
/.../the christian view of the old testament/chapter iv the old testament.htm

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire ...
... Ar of Moab, Kir of Moab, Dibon, Medeba, Heshbon, Elealeh ... what we are told of idolatrous
practices in Judah under ... xv.3), and of the tolerance of high places by ...
/.../chapter iitiglath-pileser iii and the.htm

The Journey of the Three Holy Kings to Bethlehem
... different peoples, their clothes and their manners and customs as well as many
idolatrous ceremonies that ... Abraham's first dwelling-place was high up, and ...
/.../emmerich/the life of the blessed virgin mary/xiii the journey of the.htm

The Hebrews and the Philistines --Damascus
... dynasty"Sheshonq I. as king and his son Auputi as high priest of Amon; the
hiding-place at Deir el-Bahari"Sheshonq's expedition against Jerusalem. ...
/.../chapter iiithe hebrews and the.htm

Appendices
... Beth-Medeba (Numbers 21:30), and Beth-diblathain (Jeremiah 48 ... this day forward unchanged
be thy command, high and low ... shrine of the gods, may the place of their ...
/.../sayce/early israel and the surrounding nations/appendices.htm

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Medeba: Allotted to Reuben
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