Marriage of Mahlon and Chilion
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The marriage of Mahlon and Chilion is a significant event recorded in the Book of Ruth, which provides insight into the lives of these two brothers, the sons of Elimelech and Naomi. This narrative is set during the time of the judges, a period marked by social and religious upheaval in Israel.

Background and Context

Elimelech, along with his wife Naomi and their two sons, Mahlon and Chilion, were Ephrathites from Bethlehem in Judah. Due to a severe famine in their homeland, the family relocated to the country of Moab, a neighboring nation often at odds with Israel. This move, while practical, placed the family in a foreign land with different customs and religious practices.

Marriage to Moabite Women

During their sojourn in Moab, Mahlon and Chilion married Moabite women. Mahlon took Ruth as his wife, while Chilion married Orpah. The marriages are briefly mentioned in Ruth 1:4: "They took Moabite women as their wives, one named Orpah and the other named Ruth. And they lived there about ten years."

The decision to marry Moabite women was significant, as it reflected the integration of the family into Moabite society. This choice, however, was contrary to the traditional Israelite practice of marrying within their own community to preserve religious and cultural identity. The Moabites were descendants of Lot and had a history of enmity with Israel, as seen in passages like Deuteronomy 23:3-6, which restricts Moabites from entering the assembly of the Lord.

Death and Its Aftermath

Tragically, both Mahlon and Chilion died in Moab, leaving Naomi bereft of her husband and sons. Ruth 1:5 states, "both Mahlon and Chilion also died, and Naomi was left without her two sons and her husband." Their deaths left Naomi and her daughters-in-law in a vulnerable position, as widows in the ancient Near East often faced economic and social hardships.

Ruth's Loyalty and Legacy

The narrative of Mahlon and Chilion's marriages sets the stage for the remarkable loyalty of Ruth, Mahlon's widow. Despite the opportunity to return to her own people, Ruth chose to stay with Naomi, uttering the famous words in Ruth 1:16-17: "Do not urge me to leave you or to turn from following you. For where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried."

Ruth's steadfastness and faithfulness ultimately led to her becoming the great-grandmother of King David, placing her in the lineage of Jesus Christ, as recorded in the genealogy in Matthew 1:5. This connection underscores the providential role that the marriages of Mahlon and Chilion played in the unfolding of God's redemptive plan.

Theological Implications

The marriages of Mahlon and Chilion, while seemingly ordinary, highlight themes of divine providence, loyalty, and redemption. The inclusion of Moabite women in the lineage of David and ultimately Christ illustrates the expansive nature of God's grace, transcending ethnic and cultural boundaries. This narrative invites reflection on the sovereignty of God in orchestrating events for His purposes, even through the lives of individuals who may seem peripheral in the grand biblical narrative.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

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Physician (6 Occurrences)

Remedy (6 Occurrences)

Virgin-daughter (3 Occurrences)

Indicate (5 Occurrences)

Indication (1 Occurrence)

Treat (53 Occurrences)

Remarking (4 Occurrences)

Extraordinary (11 Occurrences)

Earrings (14 Occurrences)

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Amulet

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Dress (38 Occurrences)

Beg (77 Occurrences)

Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage of Hosea and Gomer
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