Marriage in Corinth
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Marriage in Corinth during the time of the Apostle Paul was a complex institution influenced by a variety of cultural, social, and religious factors. Corinth, a prominent city in ancient Greece, was known for its diverse population and its reputation for immorality, which posed unique challenges for the early Christian community.

Cultural Context

Corinth was a bustling trade hub, attracting people from different parts of the Roman Empire. This diversity brought a mix of customs and practices, including those related to marriage. Greek, Roman, and local traditions all played a role in shaping the institution of marriage in Corinth. Greek culture, with its emphasis on civic duty and family lineage, often viewed marriage as a social contract. Roman influence added legal dimensions to marriage, including dowries and property rights.

Religious Influences

The city was also a center for various religious practices, including the worship of Aphrodite, the goddess of love, which was associated with temple prostitution. This environment contributed to the moral challenges faced by the Corinthian church, as reflected in Paul's letters. The Apostle Paul addressed these issues directly, providing guidance on Christian marriage in contrast to the prevailing cultural norms.

Pauline Teachings on Marriage

In his first letter to the Corinthians, Paul offers specific instructions regarding marriage. He acknowledges the challenges posed by the surrounding culture and provides a framework for Christian marriage that emphasizes mutual respect and fidelity. In 1 Corinthians 7:2-3 , Paul writes, "But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband."

Paul's teachings highlight the sanctity of marriage and the importance of sexual purity within the marital relationship. He encourages believers to view marriage as a partnership where both husband and wife have responsibilities toward each other. This mutual obligation is further emphasized in 1 Corinthians 7:4 : "The wife does not have authority over her own body, but the husband. Likewise, the husband does not have authority over his own body, but the wife."

Celibacy and Marriage

Paul also addresses the topic of celibacy, acknowledging it as a gift for those who are called to it. In 1 Corinthians 7:7-8 , he states, "I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say this: It is good for them to remain unmarried, as I am." However, he recognizes that not everyone has the gift of celibacy and advises marriage as a means to avoid immorality.

Divorce and Separation

The issue of divorce is also addressed by Paul, who reiterates the teachings of Jesus on the permanence of marriage. In 1 Corinthians 7:10-11 , he writes, "To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife." Paul emphasizes reconciliation and the enduring nature of the marital bond, reflecting the Christian ideal of marriage as a lifelong commitment.

Interfaith Marriages

Given the diverse population of Corinth, interfaith marriages were a reality for many believers. Paul provides guidance on this issue, advising Christians married to unbelievers to remain in the marriage if the unbelieving spouse is willing to live with them. In 1 Corinthians 7:12-14 , he explains, "If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband."

Conclusion

Marriage in Corinth, as addressed by Paul, reflects the challenges and opportunities faced by early Christians in navigating their faith within a diverse and often morally challenging environment. His teachings continue to provide guidance for Christian marriages, emphasizing mutual respect, fidelity, and the sanctity of the marital covenant.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

Medicine (4 Occurrences)

Physician (6 Occurrences)

Remedy (6 Occurrences)

Virgin-daughter (3 Occurrences)

Indicate (5 Occurrences)

Indication (1 Occurrence)

Treat (53 Occurrences)

Remarking (4 Occurrences)

Extraordinary (11 Occurrences)

Earrings (14 Occurrences)

Doctor (5 Occurrences)

Minister (150 Occurrences)

Pergamos (1 Occurrence)

Prescribe (3 Occurrences)

Pergamum (2 Occurrences)

Blindness (7 Occurrences)

Begging (18 Occurrences)

Civil (4 Occurrences)

Amulet

Beggar (5 Occurrences)

Dress (38 Occurrences)

Beg (77 Occurrences)

Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage Imagery
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