Man with a Withered Hand
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The account of the man with a withered hand is a significant event in the ministry of Jesus Christ, illustrating His authority over physical ailments and His challenge to the prevailing interpretations of the Sabbath law. This event is recorded in the Synoptic Gospels: Matthew 12:9-14, Mark 3:1-6, and Luke 6:6-11.

Biblical Narrative

In the Gospel of Matthew, the incident occurs as Jesus enters a synagogue, where He encounters a man with a withered hand. The Pharisees, seeking to accuse Jesus, ask Him whether it is lawful to heal on the Sabbath. Jesus responds by highlighting the value of human life over ritualistic observance, saying, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore, it is lawful to do good on the Sabbath" (Matthew 12:11-12). Jesus then instructs the man to stretch out his hand, and it is restored, whole like the other.

Mark's account emphasizes the hardness of heart of the Pharisees. Jesus, grieved by their attitude, asks, "Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it?" (Mark 3:4). The silence of the Pharisees underscores their unwillingness to embrace the spirit of the law. Jesus heals the man, and the Pharisees immediately conspire with the Herodians to destroy Him.

Luke provides additional context, noting that the scribes and Pharisees were watching Jesus closely to see if He would heal on the Sabbath, seeking a reason to accuse Him. Jesus, aware of their thoughts, calls the man forward and poses the question about the lawfulness of doing good on the Sabbath. After healing the man, the religious leaders are filled with rage and discuss what they might do to Jesus (Luke 6:7-11).

Theological Significance

The healing of the man with the withered hand is a profound demonstration of Jesus' compassion and His authority over the Sabbath. It underscores the principle that the Sabbath was made for man's benefit, not as a burden. Jesus' actions reveal that the essence of the law is love and mercy, rather than rigid adherence to tradition.

This event also highlights the growing opposition to Jesus from the religious leaders, who prioritize their interpretation of the law over the well-being of individuals. Their reaction to the healing reveals their spiritual blindness and foreshadows the increasing conflict that will lead to the crucifixion of Christ.

Symbolism and Interpretation

The withered hand can be seen as a symbol of spiritual barrenness and the inability to perform good works. By restoring the man's hand, Jesus not only heals a physical ailment but also signifies the restoration of spiritual vitality and the capacity to serve God and others.

The incident challenges believers to examine their own hearts and attitudes towards the law and to embrace the spirit of love and compassion that Jesus exemplified. It calls Christians to prioritize mercy and goodness, reflecting the character of Christ in their observance of God's commandments.

Historical and Cultural Context

In the first-century Jewish context, the Sabbath was a day of rest and worship, strictly observed according to the Mosaic Law. The Pharisees, known for their strict interpretation of the law, had developed an extensive set of rules governing what constituted work on the Sabbath. Healing was considered work, and thus, performing such acts on the Sabbath was deemed unlawful by the Pharisees.

Jesus' healing on the Sabbath directly challenged these interpretations, asserting His authority as the Lord of the Sabbath and redefining the understanding of lawful Sabbath observance. This confrontation with the Pharisees highlights the tension between Jesus' teachings and the established religious norms of the time.

Conclusion

The account of the man with a withered hand serves as a powerful reminder of Jesus' mission to bring healing and restoration, both physically and spiritually. It invites believers to reflect on the true meaning of the Sabbath and to embrace a life characterized by love, mercy, and compassion, following the example set by Christ.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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