High and holy place
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The term "high and holy place" is a significant concept in biblical theology, often associated with the transcendence and majesty of God. It reflects both the physical and spiritual realms where God dwells, emphasizing His holiness and separateness from the profane.

Biblical References:

1. Isaiah 57:15 : "For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: 'I dwell in a high and holy place, and also with the contrite and lowly of spirit, to revive the spirit of the lowly and to revive the heart of the contrite.'" This verse highlights the dual nature of God's dwelling: exalted and transcendent, yet also intimately present with those who are humble and repentant.

2. Psalm 113:5-6 : "Who is like the LORD our God, the One enthroned on high? He humbles Himself to behold the heavens and the earth." Here, the psalmist marvels at God's exalted position and His willingness to engage with His creation, underscoring His majesty and humility.

3. Isaiah 6:1 : "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of His robe filled the temple." This vision of Isaiah presents God as sovereign and majestic, seated in a high and holy place, symbolizing His authority and purity.

Theological Significance:

The "high and holy place" serves as a metaphor for God's absolute holiness and His separation from sin. It is a reminder of His otherness and the reverence due to Him. The concept underscores the biblical theme of God's transcendence, as He is above and beyond the created order, yet it also affirms His immanence, as He chooses to dwell with the humble and contrite.

Worship and the High Place:

In the Old Testament, "high places" were often associated with places of worship, both legitimate and illegitimate. While some high places were used for the worship of Yahweh, many became sites of idolatry, leading to God's condemnation (e.g., 2 Kings 23:8-9). The true "high and holy place" is not a physical location but the presence of God Himself, where true worship occurs in spirit and truth (John 4:24).

Application for Believers:

Believers are called to recognize the holiness of God and approach Him with reverence and humility. The high and holy place is a call to purity and a reminder of the need for a contrite heart. As God dwells with the lowly in spirit, Christians are encouraged to cultivate humility and repentance, aligning themselves with God's holy nature.

In summary, the "high and holy place" is a profound biblical concept that encapsulates God's majesty, holiness, and His gracious presence with the humble. It calls believers to a life of reverence, worship, and humility before the Almighty.
Subtopics

High

High Day

High Gate or Gate Of Benjamin

High Place

High Places

High Places of the Canaanites to be Destroyed

High Places used for Idolatrous Worship

High Places: A Term Used to Describe Places of Worship

High Places: Adorned With Tapestry

High Places: Arnon

High Places: Asa Destroys

High Places: Aven

High Places: Baal

High Places: Bamah

High Places: Built By Ahaz

High Places: Built By Jehoram

High Places: Built By Jeroboam

High Places: Built By Manasseh

High Places: Built By People of Israel

High Places: Built By People of Judah

High Places: Built By Solomon

High Places: Destroyed: Asa, Partially

High Places: Destroyed: Hezekiah

High Places: Destroyed: Jehoshaphat

High Places: Destroyed: Josiah

High Places: Enchantments Used Upon

High Places: Gibeon

High Places: God Sometimes Worshipped On

High Places: Hezekiah Destroys

High Places: Jehoshaphat Destroys

High Places: Josiah Destroys

High Places: Licentious Practices At

High Places: Not Removed: Amaziah

High Places: Not Removed: Azariah

High Places: Not Removed: Jehoash

High Places: Not Removed: Jotham

High Places: Priests Ordained For

High Places: Sacrifices and Incense offered to Idols Upon

High Places: Signify a Place of Idolatrous Worship

High Places: Surrounded With Groves

High Places: The Idolatrous, to be Destroyed

High Places: The Jews: Built, in all Their Streets

High Places: The Jews: Built, in Their Cities

High Places: The Jews: Condemned for Building

High Places: The Jews: Provoked God With

High Places: The Jews: Punished For

High Places: The Jews: Threatened With Destruction of

High Places: Tophet

High Places6813 Priest

High Priest

High Things

The High Priest was Called: God's High Priest

The High Priest was Called: Ruler of the People

The High Priest was Called: The Priest

The High Priest were for Beauty and Ornament

The High Priest: Assisted by a Deputy

The High Priest: Consecrated to his office

The High Priest: Duties of Appointing Priests to offices

The High Priest: Duties of Bearing Before the Lord the Names of Israel for a Memorial

The High Priest: Duties of Blessing the People

The High Priest: Duties of Consecrating the Levites

The High Priest: Duties of Enquiring of God by Urim and Thummim

The High Priest: Duties of Lighting the Sacred Lamps

The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year

The High Priest: Duties of Offering Gifts and Sacrifices

The High Priest: Duties of Presiding in the Superior Court

The High Priest: Duties of Taking Charge of Money Collected in the Sacred Treasury

The High Priest: Duties of Taking the Census of the People

The High Priest: Family of Eli Degraded from office of, for Bad Conduct

The High Priest: Forbidden to Mourn for Any

The High Priest: Inferior to Christ in Being Made Without an Oath

The High Priest: Inferior to Christ in Being of the Order of Aaron

The High Priest: Inferior to Christ in Entering Into Holiest Every Year

The High Priest: Inferior to Christ in Needing to Make Atonement for his own Sins

The High Priest: Inferior to Christ in not Being Able to Continue

The High Priest: Inferior to Christ in Offering oftentimes the Same Sacrifices

The High Priest: Made by Divine Wisdom Given to Bezaleel

The High Priest: Needed to Sacrifice for Himself

The High Priest: Next in Rank to the King

The High Priest: Office of, Made Annual by the Romans

The High Priest: Office of, Promised to the Posterity of Phinehas for his Zeal

The High Priest: Often Exercised Chief Civil Power

The High Priest: Sometimes Deposed by the Kings

The High Priest: Sometimes Enabled to Prophesy

The High Priest: Special Garments of Breastplate

The High Priest: Special Garments of Broidered Coat

The High Priest: Special Garments of Ephod With Its Curious Girdle

The High Priest: Special Garments of Girdle

The High Priest: Special Garments of Linen Mitre

The High Priest: Special Garments of Plate or Crown of Gold

The High Priest: Special Garments of Robe of the Ephod

The High Priest: Specially Called of God

The High Priest: The Deputy of Called the Second Priest

The High Priest: The Deputy of had Oversight of the Levites

The High Priest: The Deputy of had Oversight of the Tabernacle

The High Priest: The office of, Hereditary

The High Priest: To be Tender and Compassionate

The High Priest: To Marry a Virgin of Aaron's Family

The High Priest: Typified Christ in Alone Entering Into Most Holy Place

The High Priest: Typified Christ in Bearing the Names of Israel Upon his Heart

The High Priest: Typified Christ in Being Called of God

The High Priest: Typified Christ in Being Liable to Temptation

The High Priest: Typified Christ in Blessing

The High Priest: Typified Christ in Compassion and Sympathy for the Weak and Ignorant

The High Priest: Typified Christ in His Appointment

The High Priest: Typified Christ in His Title

The High Priest: Typified Christ in Holiness of office

The High Priest: Typified Christ in Interceding

The High Priest: Typified Christ in Making Atonement

The High Priest: Typified Christ in Marrying a Virgin

The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement

The High Priest: Typified Christ in Splendid Dress

The High Priest: Wore the Ordinary Priest's Garments when Making Atonement In

The High Priest: Worn at his Consecration

The High Priest: Worn at his Consecration: Descended to his Successors

The High Priest: Worn at his Consecration: Worn Seven Days After Consecration

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24000 (10 Occurrences)

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Knop (4 Occurrences)

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High
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